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Love as a moral emotion

Ethics 109 (2):338-374 (1999)

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  1. Persons, Character, and Morality.Bernard Williams - 1981 - In James Rachels (ed.), Moral Luck: Philosophical Papers 1973–1980. Cambridge University Press.
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  • Alienation, Consequentialism, and the Demands of Morality.Peter Railton - 1984 - Philosophy and Public Affairs 13 (2):134-171.
    The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact support@jstor.org.
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  • Moral Theory and Moral Alienation.Adrian M. S. Piper - 1987 - Journal of Philosophy 84 (2):102-118.
    Most moral theories share certain features in common with other theories. They consist of a set of propositions that are universal, general, and hence impartial. The propositions that constitute a typical moral theory are (1) universal, in that they apply to all subjects designated as within their scope. They are (2) general, in that they include no proper names or definite descriptions. They are therefore (3) impartial, in that they accord no special privilege to any particular agent's situation which cannot (...)
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  • Decision Procedures, Standards of Rightness and Impartiality.Cynthia A. Stark - 1997 - Noûs 31 (4):478-495.
    I argue that partialist critics of deontological theories make a mistake similar to one made by critics of utilitarianism: they fail to distinguish between a theory’s decision procedure and its standard of rightness. That is, they take these deontological theories to be offering a method for moral deliberation when they are in fact offering justificatory arguments for moral principles. And while deontologists, like utilitarians do incorporate impartiality into their justifications for basic principles, many do not require that agents utilize impartial (...)
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  • Value in Ethics and Economics.Paul Seabright & Elizabeth Anderson - 1995 - Philosophical Review 104 (2):303.
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  • Utilitarianism and Integrity.Sarah Conly - 1983 - The Monist 66 (2):298-311.
    It has apparently become fashionable of late to criticize utilitarianism for what is thought to be, in a word, its insensitivity. Utilitarianism is said to ignore the complexities of character of its agents, and because of this to impose upon them a burden they cannot well bear—a failure which, in the end, renders the adoption of the utilitarian goal fundamentally unappealing, since the more utilitarian agents try to maximize utility the more happiness is destroyed. More traditional criticisms have, of course, (...)
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  • Self-Interest and Self-Concern.Stephen Darwall - 1997 - Social Philosophy and Policy 14 (1):158.
    In what follows I consider whether the idea of a person's interest or good might be better understood through that of care or concern for that person for her sake, rather than conversely, as is ordinarily assumed. Contrary to desire-satisfaction theories of interest, such an account can explain why not everything a person rationally desires is part of her good, since what a person sensibly wants is not necessarily what we would sensibly want, insofar as we care about her. First, (...)
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  • The Objection to Systematic Humbug.Mary Midgley - 1978 - Philosophy 53 (204):147 - 169.
    Is it quite all right to shake hands with murder in your heart? The view that our feelings do not concern morality, that we have no duties about them, that it does not matter what we feel, so long as we act correctly, is often attributed to Kant. I am sure he did not hold it, and shall argue as much presently. Certainly it is not surprising that people have credited Kant with such a view. He did lay himself open (...)
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  • Emotions and Reasons: An Inquiry Into Emotional Justification.Patricia S. Greenspan - 1991 - Philosophy and Phenomenological Research 51 (3):716-719.
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  • Loyalties.Andrew Oldenquist - 1982 - Journal of Philosophy 79 (4):173-193.
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  • Integrity.Lynne McFall - 1987 - Ethics 98 (1):5-20.
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  • Some Toughts About Caring.Harry Frankfurt - 1998 - Ethical Perspectives 5 (1):3-14.
    In their discussions of issues concerning the nature of human action, and also in their inquiries into the structure of practical reasoning, philosophers typically draw upon a more or less standard conceptual repertoire. The most familiar item in that repertoire is the indispensable, ubiquitous, and protean notion of what people want or — synonymously, at least in the usage that I shall adopt — what they desire. I believe that the elementary repertoire in which the concept of desire is so (...)
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  • The Possibility of the Categorical Imperative.Paul Guyer - 1995 - Philosophical Review 104 (3):353-385.
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  • Love De Re.Robert Kraut - 1987 - Midwest Studies in Philosophy 10 (1):413-430.
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  • Filial Morality.Christina Hoff Sommers - 1986 - Journal of Philosophy 83 (8):439-456.
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  • Love.Gabriele Taylor - 1975 - Proceedings of the Aristotelian Society 76:147 - 164.
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  • Emotions and Reasons: An Inquiry Into Emotional Justification.Patricia S. Greenspan - 1996 - Philosophical Quarterly 46 (183):281-282.
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  • Maternal Thinking.Sara Ruddick - 1990 - Hypatia 5 (3):125-131.
    Sara Ruddick's Maternal Thinking represents a great contribution to moral philosophy-in particular, by bringing women's "private" virtues into the public sphere. However, there remain problems in the analysis which need to be addressed: How can one possibly generalize about the practice of mothering from one, necessarily limited, perspective, given the facts of cultural diversity? Is Ruddick's normative account of mothering congruent with the reflective judgments of others? Is her account of the transformation of parochial mothering into feminist peace work viable? (...)
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  • Iris Murdoch and the Domain of the Moral.Lawrence A. Blum - 1986 - Philosophical Studies 50 (3):343 - 367.
    In The Sovereignty of Good Iris Murdoch suggests that the central task of the moral agent involves a true and loving perception of an- other individual, who is seen as a particular reality external to the agent. Writing in the 1960s she claimed that this dimension of morality had been "theorized away" in contemporary ethics. I will argue today that 20 years later, this charge still holds true of much contemporary ethical theory.
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  • Morality and Impartiality.John Kekes - 1981 - American Philosophical Quarterly 18 (4):295 - 303.
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  • Union, Autonomy, and Concern.Alan Soble - 1997 - In Roger E. Lamb (ed.), Love Analyzed. Westview Press. pp. 65--92.
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  • .David Lamb (ed.) - 1987 - Croom Helm.
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