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  1. Philosophical rhetoric.Donald Phillip Verene - 2007 - Philosophy and Rhetoric 40 (1):27-35.
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  • De Officiis.Marcus Tullius Cicero & Walter Miller - 2017 - William Heinemann Macmillan.
    In the de Officiis we have, save for the latter Philippics, the great orator's last contribution to literature. The last, sad, troubled years of his busy life could not be given to his profession; and he turned his never-resting thoughts to the second love of his student days and made Greek philosophy a possibility for Roman readers. The senate had been abolished; the courts had been closed. His occupation was gone; but Cicero could not surrender himself to idleness. In those (...)
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  • On the Study Methods of Our Time.Giambattista Vico & Elio Gianturco - 1966 - British Journal of Educational Studies 14 (3):125.
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  • Philosophy and the Return to Self-Knowledge.John D. Schaeffer & Donald Phillip Verene - 1997 - Journal of Aesthetic Education 33 (1):113.
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  • Does Applied Ethics Rest on a Mistake?Alasdair MacIntyre - 1984 - The Monist 67 (4):498-513.
    ‘Applied ethics’, as that expression is now used, is a single rubric for a large range of different theoretical and practical activities. Such rubrics function partly as a protective device both within the academic community and outside it; a name of this kind suggests not just a discipline, but a particular type of discipline. In the case of ‘applied ethics’ the suggestive power of the name derives from a particular conception of the relationship of ethics to what goes on under (...)
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  • Phenomenology of Spirit.G. W. F. Hegel & A. V. Miller - 1977 - International Journal for Philosophy of Religion 10 (4):268-271.
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  • The Letters of William James.William James & Henry James - 1921 - International Journal of Ethics 31 (4):445-446.
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  • The Ethics.Benedict de Spinoza - unknown
    Definitions Axioms Prop. I. Substance is by nature prior to its modifications Prop. II. Two substances, whose attributes are different, have nothing in common Prop III. Things, which have nothing in common, cannot be one the cause of the other Prop. IV. Two or more distinct things are distinguished one from the other either by the difference of the attributes of the substance, or by the differences of their modifications Prop. V. There cannot exist in the universe two or more (...)
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