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  1. (1 other version)Reading Neoplatonism: Nondiscursive Thinking in the Texts of Plotinus, Proclus, and Damascius.Dominic J. O’Meara - 2002 - Philosophical Review 111 (2):305-308.
    Sara Rappe has given us a stimulating book full of interesting suggestions concerning philosophers hardly known, in some cases, in the English-speaking world. She raises a question concerning these philosophers that has not previously been discussed on this scale. The question arises from the comparison of two features of Neoplatonism. For the Neoplatonist philosopher, discursive thinking does not yield knowledge. By discursive thought is meant the kind of thinking we normally practice. It has to do with objects external to thought, (...)
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  • Reading Neoplatonism: Non-Discursive Thinking in the Texts of Plotinus, Proclus and Damascius.John M. Rist - 2001 - Mind 110 (438):537-539.
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  • Reading Neoplatonism: Non-Discursive Thinking in the Texts of Plotinus, Proclus, and Damascius.Sara Rappe - 2000 - Cambridge University Press.
    Neoplatonism is a term used to designate the form of Platonic philosophy that developed in the Roman Empire from the third to the fifth century AD and that based itself on the corpus of Plato's dialogues. Sara Rappe's challenging study analyses Neoplatonic texts themselves using contemporary philosophy of language. It covers the whole tradition of Neoplatonic writing from Plotinus through Proclus to Damascius. Addressing the strain of mysticism in these works, the author shows how these texts reflect actual meditational practices, (...)
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  • Discourse and Suppression of Discourse in Damascius’ De principiis.Marilena Vlad - 2014 - Rhizomata 2 (2):213-233.
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  • Parmenides. Platon - 2008 - Kronos - metafizyka, kultura, religia 2 (2):7-9.
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  • Damascius on the Ineffable.John Dillon - 1996 - Archiv für Geschichte der Philosophie 78 (2):120-129.
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  • La lutte pour l'orthodoxie dans le platonisme tardif: De Numénius à Damascius. [REVIEW]Polymnia Athanassiadi - 2008 - Speculum 83 (3):657-659.
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  • Ineffable et indicible chez Damascius.Victor Béguin - 2013 - Les Etudes Philosophiques 107 (4):553-569.
    Il a été remarqué par les traducteurs du Traité des premiers principes de Damascius que ce dernier introduisait dans la langue philosophique le terme ἀπόρρητον (« ineffable »), à côté du terme ἄρρητον (« indicible ») utilisé par ses prédécesseurs pour qualifier le premier principe. Cet article tente de s’appuyer sur cette particularité terminologique pour identifier une distinction conceptuelle entre indicible et ineffable susceptible de fournir certaines indications sur le sens de ce dernier concept chez Damascius.
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  • L'ineffable et l'impossible.Laurent Lavaud - 2008 - Philosophie 1 (1):46.
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  • (2 other versions)Enneads. Plotinus - 1949 - Boston: C. T. Branford Co.. Edited by Plotinus, Porphyry, Stephen Mackenna & B. S. Page.
    v. 1. The ethical treatises, being the treatises of the first Ennead with Porphyry's Life of Plotinus, and the Preller-Ritter extracts forming a conspectus of the Plotinian system. Psychic and physical treatises; comprising the second and third Enneads.--v. 2. On the nature of the soul [being the foruth Ennead] The divine mind, being the treatises of the fifth Ennead. On the One and Good being the treatises of the sixth Ennead.
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  • Damascius et la divination du principe incoordonné.Marilena Vlad - 2013 - Revue Philosophique De Louvain 111 (3):469-490.
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  • "L'un humain" selon Damascius. L'objet de la troisième hypothèse du "Parménide".J. Combès - 1978 - Revue des Sciences Philosophiques Et Théologiques 62 (2):161.
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