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  1. Aristotelian Character Education.Kristján Kristjánsson - 2015 - Routledge.
    This book provides a reconstruction of Aristotelian character education, shedding new light on what moral character really is, and how it can be highlighted, measured, nurtured and taught in current schooling. Arguing that many recent approaches to character education understand character in exclusively amoral, instrumentalist terms, Kristjánsson proposes a coherent, plausible and up-to-date concept, retaining the overall structure of Aristotelian character education. After discussing and debunking popular myths about Aristotelian character education, subsequent chapters focus on the practical ramifications and methodologies (...)
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  • Honor as a motive for making sacrifices.Peter Olsthoorn - 2005 - Journal of Military Ethics 4 (3):183-197.
    This article deals with the notion of honor and its relation to the willingness to make sacrifices. There is a widely shared feeling, especially in Western countries, that the willingness to make sacrifices for the greater good has been on a reverse trend for quite a while both on the individual and the societal levels, and that this is increasingly problematic to the military. First of all, an outline of what honor is will be given. After that, the Roman honor-ethic, (...)
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  • Character in the British Army : a precarious professional practice.David Walker - 2018 - In David Carr (ed.), Cultivating Moral Character and Virtue in Professional Practice. New York: Routledge.
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  • Virtuous character for the practice of law : research report.James Arthur, Kristján Kristjánsson, Hywel Thomas, Michael Holdsworth, Luca Badini Confalonieri & Tian Qiu - unknown
    The Jubilee Centre’s new report, Virtuous Character for the Practice of Law, sets about trying to examine the place of character and values in the legal profession in Britain. The report draws its findings from a UK focused survey of 966 lawyers and aspiring lawyers at varying stages of their careers. It is one of the largest pieces of research carried out in Britain focusing on issues of character and virtue within a specific industry sector.
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  • Professional Integrity and Disobedience in the Military.Jessica Wolfendale - 2009 - Journal of Military Ethics 8 (2):127-140.
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  • Courage: A Modern Look at an Ancient Virtue.Andrei G. Zavaliy & Michael Aristidou - 2014 - Journal of Military Ethics 13 (2):174-189.
    The purpose of this article is twofold: to demystify the ancient concept of courage, making it more palpable for the modern reader, and to suggest the reasonably specific constraints that would restrict the contemporary tendency of indiscriminate attribution of this virtue. The discussion of courage will incorporate both the classical interpretations of this trait of character, and the empirical studies into the complex relation between the emotion of fear and behavior. The Aristotelian thesis that courage consists in overcoming the fear (...)
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  • Comrades or Friends? On Friendship in the Armed Forces.Desiree Verweij - 2007 - Journal of Military Ethics 6 (4):280-291.
    This article discusses the difference between comradeship, brotherhood, and friendship in a military context. The difference between these bonds will be made clear with the help of the story of Achilles and Patroclus, poems of the war poets, and Aristotle's books on friendship in the Ethica Nicomachea, amplified with insightful reflections on this classical text by several present-day philosophers.
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  • An Assessment of Moral and Character Education in Initial Entry Training (IET).Kenneth R. Williams - 2010 - Journal of Military Ethics 9 (1):41-56.
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  • Magnanimity and Integrity as Military Virtues.Paul Robinson - 2007 - Journal of Military Ethics 6 (4):259-269.
    In recent years, a number of authors have called for a return to an ethic of honour as a means of imparting virtue to military personnel. Mark Osiel, for instance, argues that ‘martial honor can be...
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  • Moral Judgement within the Armed Forces.Desiree Verweij, Kim Hofhuis & Joseph Soeters - 2007 - Journal of Military Ethics 6 (1):19-40.
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