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  1. The Transcendental Deduction of the Categorial Imperative in Fichte’s System of Ethics.Jacinto Rivera de Rosales - 2008 - Philosophy Today 52 (3-4):236-242.
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  • The Transcendental Deduction of the Categorial Imperative in Fichte’s System of Ethics.Jacinto Rivera de Rosales - 2008 - Philosophy Today 52 (3-4):236-242.
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  • Fichte on Conscience.Owen Ware - 2017 - Philosophy and Phenomenological Research 95 (2):376-394.
    There is no question that Fichte's theory of conscience is central to his system of ethics. Yet his descriptions of its role in practical deliberation appear inconsistent, if not contradictory. Many scholars have claimed that for Fichte conscience plays a material role by providing the content of our moral obligations—the Material Function View. Some have denied this, however, claiming that conscience only plays a formal role by testing our moral convictions in any given case—the Formal Function View. My aim in (...)
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  • The Unity of Reason: Essays in Kant’s Philosophy.Fred L. Rush, Dieter Henrich, Richard Velkley, Guenter Zoeller, Manfred Kuehn, Louis Hunt, Jeffrey Edwards, Eckart Forster, Abraham Anderson & Taylor Carman - 1998 - Journal of Philosophy 95 (3):149.
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  • Fichte's Deduction of the Moral Law.Owen Ware - 2019 - In Steven Hoeltzel (ed.), Palgrave Fichte Handbook. Palgrave. pp. 239-256.
    It is often assumed that Fichte's aim in Part I of the System of Ethics is to provide a deduction of the moral law, the very thing that Kant – after years of unsuccessful attempts – deemed impossible. On this familiar reading, what Kant eventually viewed as an underivable 'fact' (Factum), the authority of the moral law, is what Fichte traces to its highest ground in what he calls the principle of the 'I'. However, scholars have largely overlooked a passage (...)
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  • Rethinking Kant's Fact of Reason.Owen Ware - 2014 - Philosophers' Imprint 14.
    Kant’s doctrine of the Fact of Reason is one of the most perplexing aspects of his moral philosophy. The aim of this paper is to defend Kant’s doctrine from the common charge of dogmatism. My defense turns on a previously unexplored analogy to the notion of ‘matters of fact’ popularized by members of the Royal Society in the seventeenth century. In their work, ‘facts’ were beyond doubt, often referring to experimental effects one could witness first hand. While Kant uses the (...)
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  • Genealogy and Jurisprudence in Fichte’s Genetic Deduction of the Categories.G. Anthony Bruno - 2018 - History of Philosophy Quarterly 35 (1):77-96.
    Fichte argues that the conclusion of Kant’s transcendental deduction of the categories is correct yet lacks a crucial premise, given Kant’s admission that the metaphysical deduction locates an arbitrary origin for the categories. Fichte provides the missing premise by employing a new method: a genetic deduction of the categories from a first principle. Since Fichte claims to articulate the same view as Kant in a different, it is crucial to grasp genetic deduction in relation to the sorts of deduction that (...)
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  • Briefe Über Die Kantische Philosophie Ii.Carl Leonhard Reinhold - 1792 - De Gruyter.
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  • Morality and Freedom: Kant's Reciprocity Thesis.Henry E. Allison - 1986 - Philosophical Review 95 (3):393-425.
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  • Konstellationen. Probleme und Debatten am Ursprung der idealistischen Philosophie.D. Henrich - 1993 - Tijdschrift Voor Filosofie 55 (4):734-735.
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  • All or Nothing. Systematicity, Transcendental Arguments, and Scepticism in German Idealism.Paul W. Franks - 2006 - Tijdschrift Voor Filosofie 68 (3):616-619.
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  • German Idealism. The Struggle against Subjectivism 1781-1801.Frederick C. Beiser - 2004 - Tijdschrift Voor Filosofie 66 (2):354-356.
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  • Reinhold's Road to Fichte.Sven Bernecker - 2010 - In George di Giovanni (ed.), Karl Leonhard Reinhold and the Enlightenment. Springer. pp. 221-240.
    This paper examines the revisions the Elementary-Philosophy underwent when Reinhold studied Fichte’s Science of Knowledge. The goal is to reconstruct Reinhold’s argument for the primacy of facts of moral consciousness over facts of theoretical consciousness when it comes to establishing the first principle of philosophy, and to relate this argument to his idea that moral enlightenment is a precondition of philosophical enlightenment. I argue that there is an intimate relation between Reinhold’s work as an Elementary-Philosopher and his activity as champion (...)
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