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  1. Does justice require that we be ageist?John Harris - 1994 - Bioethics 8 (1):74-83.
    ABSTRACTThis paper restates some of the principal arguments against an automatic preference for the young as advocated by Kappel and Sandøe, arguments many of which have been extant for over a decade but which Kappel and Sandøe largely ignore. It then goes on to demonstrate that Kappel and Sandøe's “indifference test” fails to do the work required of it because it can be met by unacceptable conceptions of justice. The paper develops a number of new arguments against what I have (...)
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  • It is the lifetime that matters: public preferences over maximising health and reducing inequalities in health.Paul Dolan & Akil Tsuchiya - 2012 - Journal of Medical Ethics 38 (9):571-573.
    Scarce healthcare resources can be allocated in many ways. The National Institute for Health and Clinical Excellence in the UK focuses on the size of the benefit relative to costs, yet we know that there is support among clinicians and the general public for reducing inequalities in health. This paper shows how the UK general public trade-off these sometimes competing objectives, and the data we gather allow us to show the weight given to different population groups, for example, 1 extra (...)
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  • (1 other version)In defence of ageism.A. B. Shaw - 1994 - Journal of Medical Ethics 20 (3):188-194.
    Health care should be preferentially allocated to younger patients. This is just and is seen as just. Age is an objective factor in rationing decisions. The arguments against 'ageism' are answered. The effects of age on current methods of rationing are illustrated, and the practical applications of an age-related criterion are discussed. Ageist policies are in current use and open discussion of them is advocated.
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