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  1. Three Methods of Ethics.Marcia Baron, Philip Pettit & Michael Slote - 2001 - Philosophical and Phenomenological Research 62 (3):721-723.
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  • Dignity and Practical Reason in Kant's Moral Theory.Thomas E. Hill - 1992 - Ithaca: Cornell University Press.
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  • Natural Law and Public Reason in Kant’s Political Philosophy.Daniel M. Weinstock - 1996 - Canadian Journal of Philosophy 26 (3):389-411.
    My intention in this essay will be to explore the role that consent-based arguments perform in Kant's political and legal philosophy. I want to uncover the extent to which Kant considered that the legitimacy of the State and of its laws depends upon the outcome of intersubjective deliberation. Commentators have divided over the following question: Is Kant best viewed as a member of the social contract tradition, according to which the legitimacy of the state and of the laws it promulgates (...)
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  • Kant's Theory of Freedom.Roger J. Sullivan - 1992 - Philosophical Review 101 (4):865.
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  • Morality and Universality.Nelson T. Potter & Mark Timmons - 1989 - Noûs 23 (4):555-557.
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  • Review of Onora O'Neill: Constructions of reason: explorations of Kant's practical philosophy[REVIEW]Stephen Engstrom - 1992 - Ethics 102 (3):653-655.
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  • Utilitarianism. [REVIEW]Geoffery Scarre - 1999 - Philosophia 27 (3-4):663-676.
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  • Review of Thomas E. Hill: Dignity and practical reason in Kant's moral theory[REVIEW]Mark Timmons - 1994 - Ethics 104 (2):398-400.
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  • Kant's Theory of Freedom by Henry E. Allison. [REVIEW]Paul Guyer - 1992 - Journal of Philosophy 89 (2):99-110.
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  • Kantian Ethics Almost without Apology.Marcia W. Baron & Henry E. Allison - 1998 - Philosophical Quarterly 48 (191):269-274.
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  • The demands of beneficence.Liam Murphy - 1993 - Philosophy and Public Affairs 22 (4):267-292.
    Principles of bcnciiccnce require us to promote the good. If we believe that a plausible mom] conception will contain some such principle, we must address the issue of the demands it imposes on agents. Some writers have defended extremely demanding principles, while others have argued that only principles with limited demands are acceptable. In this paper I su ggest that we 100k at the demands 0f beneficencc in a different way; 0ur concern should not just be with the extent of (...)
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