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  1. The Two Faces of Courage.Amélie Oksenberg Rorty - 1986 - Philosophy 61 (236):151-171.
    Courage is dangerous. If it is defined in traditional ways, as a set of dispositions to overcome fear, to oppose obstacles, to perform difficult or dangerous actions, its claim to be a virtue is questionable. Unlike the virtue of justice, or a sense of proportion, traditional courage does not itself determine what is to be done, let alone assure that it is worth doing. If we retain the traditional conception of courage and its military connotations–overcoming and combat–we should be suspicious (...)
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  • After Virtue: A Study in Moral Theory.John Casey - 1983 - Philosophical Quarterly 33 (132):296-300.
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  • Ethics and the Limits of Philosophy.Alan Gewirth - 1988 - Noûs 22 (1):143-146.
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  • Beyond Domination: An Essay in the Political Philosophy of Education.David Bridges & Patricia White - 1985 - British Journal of Educational Studies 33 (1):99.
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  • (3 other versions)Ethics and the Limits of Philosophy.Bernard Williams - 1985 - Cambridge, Mass.: Routledge.
    With a new foreword by Jonathan Lear 'Remarkably lively and enjoyable…It is a very rich book, containing excellent descriptions of a variety of moral theories, and innumerable and often witty observations on topics encountered on the way.' -_ Times Literary Supplement_ Bernard Williams was one of the greatest philosophers of his generation. Ethics and the Limits of Philosophy is not only widely acknowledged to be his most important book, but also hailed a contemporary classic of moral philosophy. Drawing on the (...)
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  • (1 other version)After Virtue.A. MacIntyre - 1981 - Tijdschrift Voor Filosofie 46 (1):169-171.
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  • Courage: A Philosophical Investigation.Lester H. Hunt - 1988 - International Journal for Philosophy of Religion 23 (2):117-118.
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  • Virtues and Vices.Phillipa Foot - 1997 - In Thomas L. Carson & Paul K. Moser (eds.), Morality and the good life. New York: Oxford University Press.
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  • (4 other versions)Virtues and vices.Philippa Foot - 1997 - In Daniel Statman (ed.), Virtue Ethics: A Critical Reader. Edinburgh University Press. pp. 163--177.
    'Foot stands out among contemporary ethical theorists because of her conviction that virtues and vices are more central ethical notions than rights, duties, justice, or consequences - the primary focus of most other contemporary theorists. This volume brings together a dozen essays published between 1957 and 1977, and includes two new ones as well. In the first, Foot argues explicitly for an ethic of virtue, and in the next five discusses abortion, euthanasia, free will/determination, and the ethics of Hume and (...)
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  • Virtues and vices.James D. Wallace - 1978 - Ithaca, N.Y.: Cornell University Press.
    "Cornell Paperback." Includes index. Bibliography: p. 163-165.
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  • (3 other versions)Ethics and the limits of philosophy.Bernard Williams - 1985 - Cambridge: Harvard University Press.
    By the time of his death in 2003, Bernard Williams was one of the greatest philosophers of his generation. Ethics and the Limits of Philosophy is not only widely acknowledged to be his most important book, but also hailed a contemporary classic of moral philosophy. Presenting a sustained critique of moral theory from Kant onwards, Williams reorients ethical theory towards ‘truth, truthfulness and the meaning of an individual life’. He explores and reflects upon the most difficult problems in contemporary philosophy (...)
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  • (1 other version)Beyond domination: an essay in the political philosophy of education.Patricia White - 1983 - Boston: Routledge & Kegan Paul.
    Introduction A book with this title, dealing as it does with the political machinery and political education appropriate to a democratic society, ...
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  • Virtues and Vices.R. A. Duff - 1980 - Philosophical Quarterly 30 (118):86-88.
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  • (4 other versions)Virtues and Vices.Philippa Foot - 1997 - In Virtues and vices. Wiley-Blackwell.
    Virtues and vices, often neglected in analytic philosophy, are discussed here, drawing on the works of Aristotle, St. Thomas Aquinas, and Immanuel Kant. Virtues are first described as beneficial characteristics that consist in goodness of the will, but a discussion of the virtue of wisdom shows a virtue may also require knowledge. Virtues are seen as correctives of harmful human passions and other general temptations, but this does not mean that a particular act of virtue must always be difficult to (...)
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