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  1. Religion Explained: The Evolutionary Origins of Religious Thought.Pascal Boyer - 2002 - Basic Books.
    Many of our questions about religion, says renowned anthropologist Pascal Boyer, are no longer mysteries. We are beginning to know how to answer questions such as "Why do people have religion?" Using findings from anthropology, cognitive science, linguistics, and evolutionary biology, Religion Explained shows how this aspect of human consciousness is increasingly admissible to coherent, naturalistic explanation. This brilliant and controversial book gives readers the first scientific explanation for what religious feeling is really about, what it consists of, and where (...)
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  • Magic, Science, and Religion and Other Essays.Bronislaw Malinowski & Robert Redfield - 1948 - Philosophical Review 57 (6):628-628.
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  • The Archetypal Actions of Ritual: A Theory of Ritual Illustrated by the Jain Rite of Worship.Frederick M. Smith, Caroline Humphrey & James Laidlaw - 1997 - Journal of the American Oriental Society 117 (1):199.
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  • Precaution systems and ritualized behavior.Pascal Boyer & Pierre Liénard - 2006 - Behavioral and Brain Sciences 29 (6):635-641.
    In reply to commentary on our target article, we supply further evidence and hypotheses in the description of ritualized behaviors in humans. Reactions to indirect fitness threats probably activate specialized precaution systems rather than a unified form of danger-avoidance or causal reasoning. Impairment of precaution systems may be present in pathologies other than obsessive-compulsive disorder (OCD), autism in particular. Ritualized behavior is attention-grabbing enough to be culturally transmitted whether or not it is associated with group identity, cohesion, or with any (...)
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  • Children's understanding of death as the cessation of agency: a test using sleep versus death.H. Clark Barrett & Tanya Behne - 2005 - Cognition 96 (2):93-108.
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  • Dying.John Hinton - 1972 - Penguin Group.
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  • Rethinking Symbolism.Dan Sperber & Alice L. Morton - 1977 - Philosophy and Rhetoric 10 (4):281-282.
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