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  1. Parental refusals of medical treatment: The harm principle as threshold for state intervention.Douglas Diekema - 2004 - Theoretical Medicine and Bioethics 25 (4):243-264.
    Minors are generally considered incompetent to provide legally binding decisions regarding their health care, and parents or guardians are empowered to make those decisions on their behalf. Parental authority is not absolute, however, and when a parent acts contrary to the best interests of a child, the state may intervene. The best interests standard is the threshold most frequently employed in challenging a parent''s refusal to provide consent for a child''s medical care. In this paper, I will argue that the (...)
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  • Review of Love's Labor: Essays on Women, Equality, and Dependency. [REVIEW]Carolyn McLeod - 2000 - Hastings Center Report 30 (5):44.
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  • (1 other version)Rethinking Democracy.Carol C. Gould - 1991 - Philosophy and Phenomenological Research 51 (2):444-448.
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  • Lethal Language, Lethal Decisions.Tracy K. Koogler, Benjamin S. Wilfond & Lainie Friedman Ross - 2003 - Hastings Center Report 33 (2):37-41.
    Although many of the congenital syndromes that used to be lethal no longer are, they are still routinely referred to as “lethal anomalies.” But the label is not only inaccurate, it is also dangerous: by portraying as a medical determination what is in fact a judgment about the child's quality of life, it wrests from the parents a decision that only the parents can make.
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  • (1 other version)At the margins of moral personhood.Eva Kittay - 2005 - Ethics 116 (1):100-131.
    In this article I examine the proposition that severe cognitive disability is an impediment to moral personhood. Moral personhood, as I understand it here, is articulated in the work of Jeff McMahan as that which confers a special moral status on a person. I rehearse the metaphysical arguments about the nature of personhood that ground McMahan’s claims regarding the moral status of the “congenitally severely mentally retarded” (CSMR for short). These claims, I argue, rest on the view that only intrinsic (...)
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  • Taking Families Seriously.James Lindemann Nelson - 1992 - Hastings Center Report 22 (4):6-12.
    Medical decisionmaking would be a messier but better thing if it honored what is morally valuable about patients' families. The concerns of intimates have a legitimate call upon us even when we are ill.
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  • [Book review] children, families, and health care decision making. [REVIEW]Lainie Friedman Ross - 2002 - Ethics 112 (3):639-641.
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  • Toward an Ethic of Ambiguity.John D. Arras - 1984 - Hastings Center Report 14 (2):25-33.
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  • Transplantation through a Glass Darkly.James Lindemann Nelson - 1992 - Hastings Center Report 22 (5):6-8.
    Should baboons become spare parts bins for human beings? Not when their moral nature remains a mystery to us.
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  • Rejecting the baby Doe rules and defending a "negative" analysis of the best interests standard.Loretta M. Kopelman - 2005 - Journal of Medicine and Philosophy 30 (4):331 – 352.
    Two incompatible policies exist for guiding medical decisions for extremely premature, sick, or terminally ill infants, the Best Interests Standard and the newer, 20-year old "Baby Doe" Rules. The background, including why there were two sets of Baby Doe Rules, and their differences with the Best Interests Standard, are illustrated. Two defenses of the Baby Doe Rules are considered and rejected. The first, held by Reagan, Koop, and others, is a "right-to-life" defense. The second, held by some leaders of the (...)
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  • (1 other version)Rethinking Democracy: Freedom and Social Cooperation in Politics, Economy, and Society.Daniel Little & Carol C. Gould - 1991 - Philosophical Review 100 (4):672.
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