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  1. The Language of Displayed Art.Michael O'toole - 1996 - Journal of Aesthetics and Art Criticism 54 (3):304-306.
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  • Knowledge and Knowers: Towards a Realist Sociology of Education.Karl Maton - 2013 - Routledge.
    We live in 'knowledge societies' and work in 'knowledge economies', but accounts of social change treat knowledge as homogeneous and neutral. While knowledge should be central to educational research, it focuses on processes of knowing and condemns studies of knowledge as essentialist. This book unfolds a sophisticated theoretical framework for analysing knowledge practices: Legitimation Code Theory or 'LCT'. By extending and integrating the influential approaches of Pierre Bourdieu and Basil Bernstein, LCT offers a practical means for overcoming knowledge-blindness without succumbing (...)
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  • New Discourse on Language: Functional Perspectives on Multimodality, Identity, and Affiliation.[author unknown] - 2010
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  • Intersemiotic Complementarity in Legal Cartoons: An Ideational Multimodal Analysis.Terry D. Royce - 2015 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (4):719-744.
    The analysis of legal communication has almost exclusively been the domain of discourse analysts focusing on the ways that the linguistic system is used to realise legal meanings. Multimodal discourse analysis, where visual forms in combination with traditional linguistic expressions co-occur, is now also an area of expanding interest. Taking a Systemic Functional Linguistics “social semiotic” perspective, this paper applies and critiques an analytical framework that has been used for examining intersemiotic complementarity in various types of page-based multimodal texts by (...)
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  • The Essence of Islamist Extremism: Recognition Through Violence, Freedom Through Death.Irm Haleem - 2011 - Routledge.
    This book provides a critical and a conceptual analysis of radical Islamist rhetoric drawn from temporally and contextually varied Islamist extremist groups, challenging the popular understanding of Islamist extremism as a product of a 'clash-of-civilizations'. Arguing that the essence of Islamist extremism can only be accurately understood by drawing a distinction between the radical Islamist explanations and justifications of violence, the author posits that despite the radical Islamist contextualization of violence within Islamic religious tenets, there is nothing conceptually or distinctly (...)
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