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Direct knowledge and other minds

Theoria 70 (2-3):271-293 (2004)

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  1. Empiricism and the Philosophy of Mind.Wilfrid S. Sellars - 1956 - Minnesota Studies in the Philosophy of Science 1:253-329.
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  • Mind and World.John McDowell - 1994 - Cambridge: Harvard University Press.
    Much as we would like to conceive empirical thought as rationally grounded in experience, pitfalls await anyone who tries to articulate this position, and ...
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  • Consciousness and Other Minds.Christopher Peacocke & Colin Mcginn - 1984 - Proceedings of the Aristotelian Society, Supplementary Volumes( 58:97-137.
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  • Eliminative Materialism and the Propositional Attitudes.Paul Churchland - 1981 - Journal of Philosophy 78 (February):67-90.
    This article describes a theory of the computations underlying the selection of coordinated motion patterns, especially in reaching tasks. The central idea is that when a spatial target is selected as an object to be reached, stored postures are evaluated for the contributions they can make to the task. Weights are assigned to the stored postures, and a single target posture is found by taking a weighted sum of the stored postures. Movement is achieved by reducing the distance between the (...)
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  • One Strand in the Private Language Argument.John McDowell - 1989 - Grazer Philosophische Studien 33 (1):285-303.
    In reflecting about experience, philosophers are prone to fall into a dualism of conceptual scheme and pre-conceptual given, according to which the most basic judgments of experience are grounded in non-conceptual impingements on subjects of experience. This idea is dubiously coherent: relations of grounding or justification should hold between conceptually structured items. This thought has been widely applied to 'outer' experience; at least some of the Private Language Argument can be read as applying it to 'inner' experience. In this light, (...)
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  • One Strand in the Private Language Argument.John McDowell - 1989 - Grazer Philosophische Studien 33 (1):285-303.
    In reflecting about experience, philosophers are prone to fall into a dualism of conceptual scheme and pre-conceptual given, according to which the most basic judgments of experience are grounded in non-conceptual impingements on subjects of experience. This idea is dubiously coherent: relations of grounding or justification should hold between conceptually structured items. This thought has been widely applied to 'outer' experience; at least some of the Private Language Argument can be read as applying it to 'inner' experience. In this light, (...)
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  • Eliminative Materialism and Propositional Attitudes.Paul M. Churchland - 1981 - Journal of Philosophy 78 (2):67-90.
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  • Actions, Reasons, and Causes.Donald Davidson - 1963 - Journal of Philosophy 60 (23):685.
    What is the relation between a reason and an action when the reason explains the action by giving the agent's reason for doing what he did? We may call such explanations rationalizations, and say that the reason rationalizes the action. In this paper I want to defend the ancient - and common-sense - position that rationalization is a species of ordinary causal explanation. The defense no doubt requires some redeployment, but not more or less complete abandonment of the position, as (...)
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  • Other Minds After Twenty Years.Bruce Aune - 1986 - Midwest Studies in Philosophy 10 (1):559-574.
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  • Folk Psychology is Here to Stay.Terence Horgan & James Woodward - 1985 - Philosophical Review 94 (April):197-225.
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  • The Hypothesis of Other Minds: Is It the Best Explanation? [REVIEW]Nathan Stemmer - 1987 - Philosophical Studies 51 (1):109-121.
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  • Mind and World.John Mcdowell - 1996 - Philosophical Quarterly 46 (182):99-109.
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  • Mind, Language and Reality.[author unknown] - 1975 - Tijdschrift Voor Filosofie 39 (2):361-362.
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  • The Scientific Inference to Other Minds.Robert Pargetter - 1984 - Australasian Journal of Philosophy 62 (2):158-63.
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  • Mind, Value, and Reality.John Henry McDowell - 1998 - Harvard University Press.
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  • Knowledge and the Internal.John McDowell - 1995 - Philosophy and Phenomenological Research 55 (4):877-893.
    1. I am going to work with an idea from Sellars, that knowledge—at least as enjoyed by rational animals—is a certain sort of standing in the space of reasons. My concern is a familiar philosophical dialectic, which I shall approach in terms of what happens to the Sellarsian idea when the image of standings in the space of reasons undergoes a certain deformation. That it is a deformation is something we can learn from how unsatisfactory the familiar dialectic is.
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  • Mind and World.Huw Price & John McDowell - 1994 - Philosophical Books 38 (3):169-181.
    How do rational minds make contact with the world? The empiricist tradition sees a gap between mind and world, and takes sensory experience, fallible as it is, to provide our only bridge across that gap. In its crudest form, for example, the traditional idea is that our minds consult an inner realm of sensory experience, which provides us with evidence about the nature of external reality. Notoriously, however, it turns out to be far from clear that there is any viable (...)
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  • Knowledge and the Internal.John McDowell - 1995 - Philosophy and Phenomenological Research 55 (4):877-93.
    1. I am going to work with an idea from Sellars, that knowledge—at least as enjoyed by rational animals—is a certain sort of standing in the space of reasons. My concern is a familiar philosophical dialectic, which I shall approach in terms of what happens to the Sellarsian idea when the image of standings in the space of reasons undergoes a certain deformation. That it is a deformation is something we can learn from how unsatisfactory the familiar dialectic is.
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  • Mind, Language, and Reality.Hilary Putnam - 1975 - Cambridge University Press.
    Professor Hilary Putnam has been one of the most influential and sharply original of recent American philosophers in a whole range of fields. His most important published work is collected here, together with several new and substantial studies, in two volumes. The first deals with the philosophy of mathematics and of science and the nature of philosophical and scientific enquiry; the second deals with the philosophy of language and mind. Volume one is now issued in a new edition, including an (...)
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  • Radical Interpretation.Donald Davidson - 2003 - In John Heil (ed.), Philosophy of Mind: A Guide and Anthology. Oxford University Press.
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  • Theory, Observation, and Drama.Simon Blackburn - 1992 - Mind and Language 7 (1-2):187-203.
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  • Matter and Consciousness.Paul M. Churchland - 1984 - MIT Press.
    The Mind-Body Problem Questions: What is the mind? What is its connection to the body? Most basic division of answers: Dualist and Materialist (or Physicalist) responses.
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  • Reply to Gibson, Byrne, and Brandom.John McDowell - 1996 - Philosophical Issues 7:283-300.
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  • Consciousness and Other Minds.Christopher Peacocke & Colin McGinn - 1984 - Aristotelian Society Supplementary Volume 58 (1):97-138.
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  • McDowell Against Criterial Knowledge.Paul E. Robinson - 1991 - Ratio 4 (1):59-75.
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  • The Content of Perceptual Experience.John McDowell - 1994 - Philosopical Quarterly 44 (175):190-205.
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  • Knowledge by Hearsay.John McDowell - 1993 - In A. Chakrabarti & B. K. Matilal (eds.), Knowing From Words. Kluwer Academic Publishers. pp. 195--224.
    Language matters to epistemology for two separate reasons (although they are no doubt connected) -/- My interest in testimony derives from Gareth Evans, as does my conviction that it cannot be accommodated by the sort of account of knowledge which I attack in this paper. I believe I also owe to him my interest in the sorts of case I discuss in §4 below, where knowledge is retained under the risk that what would have been knowledge if the relevant fact (...)
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  • Functionalism and Anomalous Monism.John McDowell - 1985 - In Brian P. McLaughlin & Ernest LePore (eds.), Actions and Events: Perspectives on the Philosophy of Donald Davidson. Blackwell.
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  • A Companion to the Philosophy of Mind.Samuel D. Guttenplan (ed.) - 1994 - Cambridge: Blackwell.
    The philosophy of mind is one of the fastest-growing areas in philosophy, not least because of its connections with related areas of psychology, linguistics and computation. This _Companion_ is an alphabetically arranged reference guide to the subject, firmly rooted in the philosophy of mind, but with a number of entries that survey adjacent fields of interest. The book is introduced by the editor's substantial _Essay on the Philosophy of Mind_ which serves as an overview of the subject, and is closely (...)
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  • Criteria, Defeasibility, and Knowledge.John McDowell - 1983 - In Proceedings of the British Academy, Volume 68: 1982. Oxford University Press. pp. 455-79.
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  • Radical Interpretation.Donald Davidson - 1973 - Dialectica 27 (3-4):313-328.
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  • The Content of Perceptual Experience.John McDowell - 1994 - Philosophical Quarterly 44 (175):190.
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  • Dummett, Realism and Other Minds.Akeel Bilgrami - 1994 - In Brian McGuiness & Gianluigi Oliveri (eds.), The Philosophy of Michael Dummett. Kluwer Academic Publishers. pp. 205--228.
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  • Plantinga and the Philosophy of Mind.Carl Ginet - 1985 - In James Tomberlin & Peter van Ingwagen (eds.), Alvin Plantinga. pp. 199-224.
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  • Noninductive Evidence: Recent Work on Wittgenstein's "Criteria".W. Gregory Lycan - 1971 - American Philosophical Quarterly 8 (2):109 - 125.
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  • Anti-Realism and the Epistemology of Understanding.John McDowell - 1981 - In Herman Parret & Jacques Bouveresse (eds.), Meaning and Understanding. W. De Gruyter. pp. 225--248.
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  • Other Minds.Akeel Bilgrami - 1994 - In J. Dancy & Ernest Sosa (eds.), A Companion to Epistemology. Blackwell.
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