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  1. Jean Duns Scot.Etienne Gilson - 1952 - Paris,: J. Vrin.
    Ce volume recueille des elements propres a eclairer l'oeuvre de Duns Scot et entend montrer que sa lecture n'est pas pas inutile pour comprendre Thomas d'Aquin. Gilson rappelle que le sens des principes dont use l'auteur ne se comprend bien que par l'usage qu'il en fait. Car le Docteur Subtil ne nous a pas laisse un systeme: la parole de Dieu, dont il cherche l'intellection, n'est pas un donne a reconstruire par mode de deduction. La philosophie, la sienne en propre, (...)
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  • The Mechanization of the World Picture.E. J. Dijksterhuis - 1969 - Clarendon Press.
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  • N.[author unknown] - 1926 - Philosophical Review 35:117-120.
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  • Aristotle, Descartes and the New Science: Natural philosophy at the University of Paris, 1600–1740.Laurence Brockliss - 1981 - Annals of Science 38 (1):33-69.
    Summary The article discusses the decline of Aristotelian physics at the University of Paris in the seventeenth and early eighteenth centuries. A course of physics remained essentially Aristotelian until the final decade of the seventeenth century, when it came under the influence of Descartes. But the history of physics teaching over this period cannot be properly appreciated if it is simply seen in terms of the replacement of one physical philosophy by another. Long before the 1690s, the traditional Aristotelianism of (...)
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  • (1 other version)Boyle and Leibniz.Leroy E. Loemker - 1955 - Journal of the History of Ideas 16 (1/4):22.
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  • (3 other versions)French Free Thought from Gassendi to Voltaire.J. S. SPINK - 1960 - Les Etudes Philosophiques 15 (4):561-561.
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