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  1. (3 other versions)A Theory of Justice.John Rawls - unknown
    Since it appeared in 1971, John Rawls's A Theory of Justice has become a classic. The author has now revised the original edition to clear up a number of difficulties he and others have found in the original book. Rawls aims to express an essential part of the common core of the democratic tradition--justice as fairness--and to provide an alternative to utilitarianism, which had dominated the Anglo-Saxon tradition of political thought since the nineteenth century. Rawls substitutes the ideal of the (...)
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  • Reasons and Persons.Joseph Margolis - 1986 - Philosophy and Phenomenological Research 47 (2):311-327.
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  • (3 other versions)Political Liberalism.J. Rawls - 1995 - Tijdschrift Voor Filosofie 57 (3):596-598.
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  • (1 other version)Contractualism and utilitarianism.Thomas M. Scanlon - 1982 - In Amartya Sen & Bernard Williams (eds.), Utilitarianism and Beyond. New York: Cambridge University Press. pp. 103--128.
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  • (2 other versions)Inequality.Larry S. Temkin - 1986 - Philosophy and Public Affairs 15 (2):99-121.
    Temkin presents a new way of thinking about equality and inequality that challenges the assumptions of philosophers, welfare economists, and others, and has significant implications on both a practical and theoretical level.
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  • Democratic equality.Joshua Cohen - 1989 - Ethics 99 (4):727-751.
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  • Rawls and Rights.Judith Wagner DeCew & Rex Martin - 1987 - Noûs 21 (3):445.
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  • The Morality of Freedom.Joseph Raz - 1986 - Philosophy 63 (243):119-122.
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  • A Theory of Justice: Original Edition.John Rawls - 2005 - Belknap Press.
    Though the revised edition of A Theory of Justice, published in 1999, is the definitive statement of Rawls's view, so much of the extensive literature on Rawls's theory refers to the first edition. This reissue makes the first edition once again available for scholars and serious students of Rawls's work.
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  • The Problem of Political Freedom.Joseph Raz - 1986 - In The Morality of Freedom. Oxford, GB: Oxford University Press.
    Central to liberalism is the concept of political freedom. Revisionists wrongly claim that liberty has only instrumental value, but they do nevertheless contribute several cogent arguments relevant to the question of how the value of liberty is to be justified. The doctrine of the presumption of liberty and the thesis that liberty ‘just has’ intrinsic value are rightly rejected by revisionists, since neither can ground distinctions between different freedoms. Linguistic analysis is of limited use to the justification of the value (...)
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  • (1 other version)Inequality.Jan Narveson - 1996 - Philosophy and Phenomenological Research 56 (2):482-486.
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  • (1 other version) Rawls and Rights.[author unknown] - 1985
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  • Aristotle on the Principle of Non-Contradiction.S. Marc Cohen - 1986 - Canadian Journal of Philosophy 16 (3):359-370.
    Critical discussion of Alan Code's paper "Aristotle's Investigation of a Basic Logical Principle: Which Science Investigates the Principle of Non-Contradiction?".
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  • The Morality of Freedom.Joseph Raz - 1986 - Ethics 98 (4):850-852.
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  • Understanding Rawls: A Reconstruction and Critique of A Theory of Justice by Robert Paul Wolff. [REVIEW]Steven Strasnick - 1979 - Journal of Philosophy 76 (9):496-510.
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  • Political Liberalism.Stephen Mulhall - 1994 - Philosophical Quarterly 44 (177):542-545.
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  • 18. A Theory of Justice.John Rawls - 2014 - In Bernard Williams (ed.), Essays and Reviews: 1959-2002. Princeton: Princeton University Press. pp. 82-87.
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  • Mortal Questions.[author unknown] - 1979 - Tijdschrift Voor Filosofie 43 (3):578-578.
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  • Hobbesian Moral and Political Theory.Larry May - 1989 - Noûs 23 (4):560-561.
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  • The Morality of Freedom.John Martin Fischer - 1989 - Philosophical Review 98 (2):254.
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  • Is Rawls a Kantian?Arnold I. Davidson - 1985 - Pacific Philosophical Quarterly 66 (1-2):48-77.
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  • Marxism and Contemporary Political Philosophy, or: Why Nozick Exercises some Marxists more than he does any Egalitarian Liberals.G. A. Cohen - 1990 - Canadian Journal of Philosophy 20 (sup1):363-387.
    Now, we stand outcast and starving,Mid the wonders we have made….I belong to a school of thought which has been called analytical Marxism. Some of the partisans of this position, and that includes me, are deeply engaged by questions in moral and political philosophy which have not, in the past, attracted the attention of Marxists. We are concerned with exactly what a commitment to equality requires, and with exactly what sort of obligations productive and talented people have to people who (...)
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