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The Politics of Care

Foundations of Science 18 (1):165-168 (2013)

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  1. When Species Meet.Donna Jeanne Haraway - 2007 - Univ of Minnesota Press.
    “When Species Meet is a breathtaking meditation on the intersection between humankind and dog, philosophy and science, and macro and micro cultures.” —Cameron Woo, Publisher of Bark magazine In 2006, about 69 million U.S. households had pets, giving homes to around 73.9 million dogs, 90.5 million cats, and 16.6 million birds, and spending over $38 billion dollars on companion animals. As never before in history, our pets are truly members of the family. But the notion of “companion species”—knotted from human (...)
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  • Assemblage.J. Macgregor Wise - 2005 - In Charles J. Stivale (ed.), Gilles Deleuze: Key Concepts. Ithaca: Routledge. pp. 77-87.
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  • (1 other version)A thousand plateaus: capitalism and schizophrenia.Gilles Deleuze - 1987 - London: Athlone Press. Edited by Félix Guattari.
    Suggests an open system of psychological exploration to cut through accepted norms of morality, language, and politics.
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  • (1 other version)The whale and the reactor: a search for limits in an age of high technology.Langdon Winner - 1986 - Chicago: University of Chicago Press.
    "--David Dickson, New York Times Book Review "The Whale and the Reactor is the philosopher's equivalent of superb public history.
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  • Webcams to Save Nature: Online Space as Affective and Ethical Space.Ike Kamphof - 2011 - Foundations of Science 16 (2-3):259-274.
    This article analyses the way in which websites of conservation foundations organise the affective investments of viewers in animals by the use of webcams. Against a background of—often overly—general speculation on the influence of electronic media on our engagement with the world, it focuses on one particular practice where this issue is at stake. Phenomenological investigation is supplemented with ethnographic observation of user practice. It is argued that conservation websites provide caring spaces in two interrelated ways: by providing affective spaces (...)
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