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Trust and Trustworthiness

Philosophia 38 (3):615-627 (2010)

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  1. A genealogy of trust.Paul Faulkner - 2007 - Episteme 4 (3):305-321.
    In trusting a speaker we adopt a credulous attitude, and this attitude is basic: it cannot be reduced to the belief that the speaker is trustworthy or reliable. However, like this belief, the attitude of trust provides a reason for accepting what a speaker says. Similarly, this reason can be good or bad; it is likewise epistemically evaluable. This paper aims to present these claims and offer a genealogical justification of them.
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  • Trust as an affective attitude.Karen Jones - 1996 - Ethics 107 (1):4-25.
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  • Trust and antitrust.Annette Baier - 1986 - Ethics 96 (2):231-260.
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  • The Cunning of Trust.Philip Perth - 1995 - Philosophy and Public Affairs 24 (3):202-225.
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  • Deciding to trust, coming to believe.Richard Holton - 1994 - Australasian Journal of Philosophy 72 (1):63 – 76.
    Can we decide to trust? Sometimes, yes. And when we do, we need not believe that our trust will be vindicated. This paper is motivated by the need to incorporate these facts into an account of trust. Trust involves reliance; and in addition it requires the taking of a reactive attitude to that reliance. I explain how the states involved here differ from belief. And I explore the limits of our ability to trust. I then turn to the idea of (...)
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  • Trustworthiness.Russell Hardin - 1996 - Ethics 107 (1):26-42.
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  • How we trust one another.Oswald Hanfling - 2008 - Philosophy 83 (2):161-177.
    How is the possibility of promising to be explained without circularity? Appeal is made to the role of natural inclinations in linguistic behaviour, which presupposes truth telling and promise keeping, and also to the social functions of human language which go beyond signalling and transmitting information and which are prior to any explicit conventions. Although promises are broken and lies told, we all have the right to feel resentment when these things happen.
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  • The Cunning of Trust.Philip Pettit - 1995 - Philosophy and Public Affairs 24 (3):202-225.
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