Results for 'Annette Baier'

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Annette Claire Baier
University of Otago
  1. Annette Baier (1929–2012).Charles Pigden - 2013 - Australasian Journal of Philosophy 91 (1):209 - 210.
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  2. Friendship and the Law of Reason: Baier and Kant on Love and Principles.Sergio Tenenbaum - 2005 - In Williams Jenkins (ed.), Persons, Promises, and Practices. University of Notre Dame Press. pp. 250-280.
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  3. Respect and Care: Toward Moral Integration.Robin S. Dillon - 1992 - Canadian Journal of Philosophy 22 (1):105 - 132.
    In her provocative discussion of the challenge posed to the traditional impartialist, justice-focused conception of morality by the new-wave care perspective in ethics, Annette Baier calls for ‘a “marriage” of the old male and newly articulated female... moral wisdom,’ to produce a new ‘cooperative’ moral theory that ‘harmonize[s] justice and care.’ I want in this paper to play matchmaker, proposing one possible conjugal bonding: a union of two apparently dissimilar modes of what Nel Noddings calls ‘meeting the other (...)
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  4. Recognition, Vulnerability and Trust.Danielle Petherbridge - 2021 - International Journal of Philosophical Studies 29 (1):1-23.
    ABSTRACT This paper examines the question of whether recognition relations are based on trust. Theorists of recognition have acknowledged the ways in which recognition relations make us vulnerable to others but have largely neglected the underlying ‘webs of trust’ in which such relations are embedded. In this paper, I consider the ways in which the theories of recognition developed by Jürgen Habermas and Axel Honneth, not only point to our mutual vulnerability but also implicitly rely upon mutual relations of trust. (...)
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  5.  53
    Persons and a Metaphysics of the Navel.Dennis M. Weiss - 2018 - Journal of Science Fiction and Philosophy 1:1-15.
    Naturalist views of persons, such as those of the philosophers Annette Baier and Marjorie Grene, emphasize that human persons are cultural animals: We are living, embodied, organic beings, embedded in nature, the product of Darwinian evolution, but dependent on culture. Such naturalist views of persons typically eschew science fiction and look askance at the philosophical fantasies and thought experiments that often populate philosophical treatments of personal identity. Marge Piercy’s dystopian, cyberpunk, science fiction novel He, She and It weaves (...)
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  6.  10
    Subordinating Trust to Text: A Hermeneutic Reversal.Stefan Lukits - 2019 - Teoria. Rivista di Filosofia 39 (2):133-146.
    In analytic philosophy, the concept of trust is often considered primarily to be a three-place relation between trustor, trustee, and the domain of trust. The analysis of trust is unsatisfactory, however, if such a relationship is derivative of other forms of trust, and consequently the analysis has only succeeded in explaining a particular branch of trust rather than explaining the root. Annette Baier considers a climate of trust, with all the moral perils of intimacy, explanatorily superior to contract-based, (...)
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  7. Ensaios sobre a filosofia de Hume.Jaimir Conte, Marília Cortês de Ferraz & Flávio Zimmermann - 2016 - Santa Catarina: Universidade Federal de Santa Catarina (UFSC).
    1. Hume e a Magna Carta: em torno do círculo da justiça, Maria Isabel Limongi; 2. Hume e o problema da justificação da resistência ao governo, Stephanie Hamdan Zahreddine; 3 O surgimento dos costumes da sociedade comercial e as paixões do trabalho, Pedro Vianna da Costa e Faria; 4. O sentido da crença: suas funções epistêmicas e implicações para a teoria política de Hume, Lilian Piraine Laranja; 5. O Status do Fideísmo na Crítica de Hume à Religião Natural, Marília Côrtes (...)
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  8. Letter From Otago.Charles Pigden - 2011 - The Philosophers' Magazine 53 (53):52-54.
    Short article on the history of the Otago Department.
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  9. What is White Ignorance?Annette Martín - forthcoming - The Philosophical Quarterly.
    In this paper, I identify a theoretical and political role for ‘white ignorance’, present three alternative accounts of white ignorance, and assess how well each fulfils this role. On the Willful Ignorance View, white ignorance refers to white individuals’ willful ignorance about racial injustice. On the Cognitivist View, white ignorance refers to ignorance resulting from social practices that distribute faulty cognitive resources. On the Structuralist View, white ignorance refers to ignorance that (1) results as part of a social process that (...)
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  10.  96
    Emotion Perception From Face, Voice, and Touch: Comparisons and Convergence.Annett Schirmer & Ralph Adolphs - 2017 - Trends in Cognitive Sciences 21 (3):216-228.
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  11. From Meta-Processes to Conscious Access: Evidence From Children's Metalinguistic and Repair Data.Annette Karmiloff-Smith - 1986 - Cognition 23 (2):95-147.
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  12. Should the Late Stage Demented Be Punished for Past Crimes?Annette Dufner - 2013 - Criminal Law and Philosophy 7 (1):137-150.
    The paper investigates whether it is plausible to hold the late stage demented criminally responsible for past actions. The concern is based on the fact that policy makers in the United States and in Britain are starting to wonder what to do with prison inmates in the later stages of dementia who do not remember their crimes anymore. The problem has to be expected to become more urgent as the population ages and the number of dementia patients increases. This paper (...)
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  13. Critical Notice:Baier and Cottingham on the Meaning of Life.Thaddeus Metz - 2005 - Disputatio 1 (19):215-228.
    I examine two recent books by analytic philosophers that address the underexplored topic of whether the meaning of life depends on the existence of a supernatural realm including God and a soul. John Cottingham’s On the Meaning of Life defends a supernaturalist conception of life’s meaning, whereas Kurt Baier’s Problems of Life and Death defends the opposite, naturalist perspective. I show that their respective arguments are worth serious consideration, indicate some potential weaknesses in them, and suggest some other argumentative (...)
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  14. Blood Products and the Commodification Debate: The Blurry Concept of Altruism and the ‘Implicit Price’ of Readily Available Body Parts.Annette Dufner - 2015 - HEC Forum 27 (4):347-359.
    There is a widespread consensus that a commodification of body parts is to be prevented. Numerous policy papers by international organizations extend this view to the blood supply and recommend a system of uncompensated volunteers in this area—often, however, without making the arguments for this view explicit. This situation seems to indicate that a relevant source of justified worry or unease about the blood supply system has to do with the issue of commodification. As a result, the current health minister (...)
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  15. Potentiality Arguments and the Definition of “Human Organism”.Annette Dufner - 2013 - American Journal of Bioethics 13 (1):33-34.
    Bettina Schöne-Seifert and Marco Stier present a host of detailed and intriguing arguments to the effect that potentiality arguments have to be viewed as outdated due to developments in stem cell research, in particular the possibility of re-setting the development potential of differentiated cells, such as skin cells. However, their argument leaves them without an explanation of the intuitive difference between skin cells and human beings, which seems to be based on the assumption that a skin cell is merely part (...)
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  16. Can Informed Consent to Research Be Adapted to Risk?Danielle Bromwich & Annette Rid - 2015 - Journal of Medical Ethics 41 (7):521-528.
    The current ethical and regulatory framework for research is often charged with burdening investigators and impeding socially valuable research. To address these concerns, a growing number of research ethicists argue that informed consent should be adapted to the risks of research participation. This would require less rigorous consent standards in low-risk research than in high-risk research. However, the current discussion is restricted to cases of research in which the risks of research participation are outweighed by the potential clinical benefits for (...)
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  17.  26
    Argumentative Skills: A Systematic Framework for Teaching and Learning.David Löwenstein, Anne Burkard, Annett Wienmeister, Henning Franzen & Donata Romizi - forthcoming - Journal of Didactics of Philosophy.
    In this paper, we propose a framework for fostering argumentative skills in a systematic way in Philosophy and Ethics classes. We start with a review of curricula and teaching materials from the German-speaking world to show that there is an urgent need for standards for the teaching and learning of argumentation. Against this backdrop, we present a framework for such standards that is intended to tackle these difficulties. The spiral-curricular model of argumentative competences we sketch helps teachers introduce the relevant (...)
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  18. Women's Pictures: Feminism and Cinema.Annette Kuhn - 1982 - Routledge & Kegan Paul.
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  19. Economic Participation Rights and the All-Affected Principle.Annette Zimmermann - 2017 - Global Justice: Theory Practice Rhetoric 10 (2):1-21.
    The democratic boundary problem raises the question of who has democratic participation rights in a given polity and why. One possible solution to this problem is the all-affected principle, according to which a polity ought to enfranchise all persons whose interests are affected by the polity’s decisions in a morally significant way. While AAP offers a plausible principle of democratic enfranchisement, its supporters have so far not paid sufficient attention to economic participation rights. I argue that if one commits oneself (...)
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  20.  96
    Proceed with Caution.Annette Zimmermann & Chad Lee-Stronach - 2021 - Canadian Journal of Philosophy.
    It is becoming more common that the decision-makers in private and public institutions are predictive algorithmic systems, not humans. This article argues that relying on algorithmic systems is procedurally unjust in contexts involving background conditions of structural injustice. Under such nonideal conditions, algorithmic systems, if left to their own devices, cannot meet a necessary condition of procedural justice, because they fail to provide a sufficiently nuanced model of which cases count as relevantly similar. Resolving this problem requires deliberative capacities uniquely (...)
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  21.  69
    Möglichkeiten und Grenzen von Ethikberatung im Rahmen der COVID-19-Pandemie.Georg Marckmann, Gerald Neitzke, Annette Riedel, Silke Schicktanz, Jan Schildmann, Alfred Simon, Ralf Stoecker, Jochen Vollmann, Eva Winkler & Christin Zang - 2020 - Ethik in der Medizin 32 (2):195-199.
    Das deutsche Gesundheitswesen steht durch die schnell steigende Anzahl an CO- VID-19-Erkrankten vor erheblichen Herausforderungen. In dieser Krisensituation sind alle Beteiligten mit ethischen Fragen konfrontiert, beispielsweise nach gerech- ten Verteilungskriterien bei begrenzten Ressourcen und dem gesundheitlichen Schutz des Personals angesichts einer bisher nicht therapierbaren Erkrankung. Daher werden schon jetzt klinische und ambulante Ethikberatungsangebote verstärkt mit Anfragen nach Unterstützung konfrontiert. Wie können Ethikberater*innen Entscheidungen in der Krankenversorgung im Rahmen der COVID-19-Pandemie unterstützen? Welche Grenzen von Ethikberatung sind zu beachten? Bislang liegen hierzu (...)
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  22. Michael Quante, Person.Annette Dufner - 2009 - Ethical Theory and Moral Practice 12 (5):569-570.
    Michael Quante’s book Person offers a systematic and argumentative assessment of the question what a person is and accounts for the multiple aspects that play a role in our everyday understanding of the term. Quante is skeptical about the possibility of constructing a purely psychological account of the person and proposes to base the diachronic unity conditions of persons on the human organism. At the same time he acknowledges that psychological considerations, including the notion of a person’s personality, are important (...)
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  23.  70
    Racism and Health Care: A Medical Ethics Issue.Annette Dula - 2003 - In Tommy Lee Lott & John P. Pittman (eds.), A Companion to African-American Philosophy. Blackwell.
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  24.  11
    Preschool Children's Use of Perceptual-Motor Knowledge and Hierarchical Representational Skills for Tool Making.Gökhan Gönül, Annette Hohenberger & Ece Takmaz - 2021 - Acta Psychologica 103415 (220).
    Although other animals can make simple tools, the expanded and complex material culture of humans is unprecedented in the animal kingdom. Tool making is a slow and late-developing ability in humans, and preschool children find making tools to solve problems very challenging. This difficulty in tool making might be related to the lack of familiarity with the tools and may be overcome by children's long term perceptual-motor knowledge. Thus, in this study, the effect of tool familiarity on tool making was (...)
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  25.  42
    Editorial: Complex Problem Solving Beyond the Psychometric Approach.Wolfgang Schoppek, Annette Kluge, Magda Osman & Joachim Funke - 2018 - Frontiers in Psychology 9.
    Complex problem solving (CPS) and related topics such as dynamic decision-making (DDM) and complex dynamic control (CDC) represent multifaceted psychological phenomena. In a broad sense, CPS encompasses learning, decision-making, and acting in complex and dynamic situations. Moreover, solutions to problems that people face in such situations are often generated in teams or groups. In turn, this adds another layer of complexity to the situation itself because of the emerging issues that arise from the social dynamics of group interactions. This framing (...)
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  26. Hume’s Paradoxical Thesis and His Critics: Some Comments.Alan Schwerin - 1995 - Southwest Philosophy Review 11 (2):65-72.
    Hume warns his readers that his view on necessity will not be understood by his critics. As he sees it, his view is paradoxical: Necessity is "nothing but an internal impression of the mind, or a determination to carry our thought from one object to another". Recent critics find it difficult to accept Hume's view and have done their best to interpret it in their way. My paper is a critical investigation of the attempts by Pears, Baier and Stoud (...)
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  27. Trust and Distrust in Institutions and Governance.Mark Alfano & Nicole Huijts - forthcoming - In Judith Simon (ed.), Handbook of Trust and Philosophy. Routledge.
    First, we explain the conception of trustworthiness that we employ. We model trustworthiness as a relation among a trustor, a trustee, and a field of trust defined and delimited by its scope. In addition, both potential trustors and potential trustees are modeled as being more or less reliable in signaling either their willingness to trust or their willingness to prove trustworthy in various fields in relation to various other agents. Second, following Alfano (forthcoming) we argue that the social scale of (...)
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  28. Il relativismo etico fra antropologia culturale e filosofia analitica.Sergio Volodia Marcello Cremaschi - 2007 - In I. Tolomio (ed.), Rileggere l'etica tra contingenza e principi. Padova, Italy: CLUEP. pp. 15-46.
    I intend to: a) clarify the origins and de facto meanings of the term relativism; b) reconstruct the reasons for the birth of the thesis named “cultural relativism”; d) reconstruct ethical implications of the above thesis; c) revisit the recent discussion between universalists and particularists in the light of the idea of cultural relativism.. -/- 1.Prescriptive Moral Relativism: “everybody is justified in acting in the way imposed by criteria accepted by the group he belongs to”. Universalism: there are at least (...)
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  29. L'etica del Novecento. Dopo Nietzsche.Sergio Cremaschi - 2005 - Roma RM, Italia: Carocci.
    TWENTIETH-CENTURY ETHICS. AFTER NIETZSCHE -/- Preface This book tells the story of twentieth-century ethics or, in more detail, it reconstructs the history of a discussion on the foundations of ethics which had a start with Nietzsche and Sidgwick, the leading proponents of late-nineteenth-century moral scepticism. During the first half of the century, the prevailing trends tended to exclude the possibility of normative ethics. On the Continent, the trend was to transform ethics into a philosophy of existence whose self-appointed task was (...)
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  30. How God Could Assign Us a Purpose Without Disrespect: Reply to Salles.Thaddeus Metz - 2013 - Quadranti - Rivista Internazionale di Filosofia Contemporanea 1 (1):99-112.
    In one of the most widely read texts on what makes a life meaningful, composed more than 50 years ago, Kurt Baier presents an intriguing argument against the view that meaning in life would come by fulfilling a purpose God has assigned us. Baier contends that God could not avoid degrading us were He to assign us a purpose, which would mean that God, as a morally ideal being by definition, would not do so. Defenders of God-centred accounts (...)
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  31.  66
    O Sentido da Vida e o Propósito de Deus.Sagid Salles - 2010 - Fundamento: Revista de Pesquisa Em Filosofia 1 (1): 84-110.
    Este artigo trata de três objeções à teoria do propósito. Essa teoria afirma que o único sentido que a nossa vida pode ter é satisfazer um propósito que Deus nos atribuiu. A primeira objeção que trabalharei afirma que seria incompatível com a bondade de Deus que Ele nos punisse por não cumprirmos o seu propósito. A segunda sugere que a oferta de um céu por cumprirmos o seu propósito seria ofensiva, poderia ser encarada como exploração. Por fim, a última é (...)
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  32. Getting the Wrong Anderson? A Short and Opinionated History of New Zealand Philosophy.Charles Pigden - 2011 - In Graham Oppy & Nick Trakakis (eds.), The Antipodean Philosopher: Public Lectures on Philosophy in Australia and New Zealand. Lexington Books. pp. 169-195.
    Is the history of philosophy primarily a contribution to PHILOSOPHY or primarily a contribution to HISTORY? This paper is primarily contribution to history (specifically the history of New Zealand) but although the history of philosophy has been big in New Zealand, most NZ philosophers with a historical bent are primarily interested in the history of philosophy as a contribution to philosophy. My essay focuses on two questions: 1) How did New Zealand philosophy get to be so good? And why, given (...)
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  33.  63
    The Struggle for Recognition and the Authority of the Second Person.Thomas Khurana - 2021 - European Journal of Philosophy 29 (3):552-561.
    European Journal of Philosophy, EarlyView.
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  34. Communication and Mental Events.Irwin Goldstein - 1985 - American Philosophical Quarterly 22 (4):331-338.
    How do the young learn names for feelings? After criticizing Wittgensteinian explanations, I formulate and defend an explanation very different from Wittgensteinians embrace.
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  35. On Knaves and Rules. (An Approach to the 'Sensible Knave' Problem From a Tempered Rule Utilitarianism).José L. Tasset - 2011 - Daimon: Revista Internacional de Filosofía 52:117-140.
    In the attempt of defending an interpretation of David Hume's moral and political philosophy connected to classical utilitarianism, intervenes in a key way the so called problem of the " Sensitive Knave " raised by this author at the end of his more utilitarian work, the Enquiry Concerning the Principles of Morals. According to the classic interpretation of this fragment, the utilitarian rationality in politics would clash with morality turning useless the latter. Therefore, in the political area the defense of (...)
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  36. VIRTUAL BEAUTY: Orlan and Morimura.Peg Zeglin Brand Weiser - 2001 - L and B (Lier En Boog) 16:92-104.
    This essay offers some thoughts on the editors' (Annette w. Balkema and Henk Slager) project "Exploding Aesthetics" with the goal of extending aesthetics based on a specific type of artistic output. Both artists--Orlan and Morimura--have already expanded the normal parameters of artistic inquiry and the resulting critical discourse. As an aesthetician, I merely offer some elaboration and philosophical backdrop to their creative enterprise. They constitute the paradigm of the avant-garde artist extraordinaire leading us into the uncharted realm of cyberspace (...)
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