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  1. Symposium.C. J. Plato & Rowe - 1994 - New York: Oxford University Press. Edited by Robin Waterfield.
    In his celebrated masterpiece, Symposium, Plato imagines a high-society dinner-party in Athens in 416 BC at which the guests - including the comic poet Aristophanes and, of course, Plato's mentor Socrates - each deliver a short speech in praise of love. The sequence of dazzling speeches culminates in Socrates' famous account of the views of Diotima, a prophetess who taught him that love is our means of trying to attain goodness. And then into the party bursts the drunken Alcibiades, the (...)
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  • Freud, the Reluctant Philosopher.Alfred I. Tauber - 2010 - Princeton University Press.
    Freud began university intending to study both medicine and philosophy. But he was ambivalent about philosophy, regarding it as metaphysical, too limited to the conscious mind, and ignorant of empirical knowledge. Yet his private correspondence and his writings on culture and history reveal that he never forsook his original philosophical ambitions. Indeed, while Freud remained firmly committed to positivist ideals, his thought was permeated with other aspects of German philosophy. Placed in dialogue with his intellectual contemporaries, Freud appears as a (...)
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  • Sublime Waste.Mark Larrimore - 1999 - Canadian Journal of Philosophy 29 (sup1):99-125.
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  • On the Epistemology of the Senses in Early Chinese Thought.Jane Geaney - 2002 - University of Hawaii Press.
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  • Locke's Almost Random Talk of Man.Robert Bernasconi - 1992 - Perspektiven der Philosophie 18:293-318.
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  • Locke's Almost Random Talk of Man.Robert Bernasconi - 1992 - Perspektiven der Philosophie 18:293-318.
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  • On the use of teleological principles in philosophy (1788).Immanuel Kant - 2007 - In Anthropology, history, and education. New York: Cambridge University Press.
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  • The Religious Thought of Chu Hsi.Julia Ching - 2000 - Oup Usa.
    Recognized as one of the greatest philosophers in classical China, Chu Hsi is especially known in the West through translations of one of his many works, theChin-su Lu. Julia Ching, a noted scholar of Neo-Confucian thought, provides the first book-length examination of Chu-Hsi's religious thought, based on extensive reading in both primary and secondary sources.
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  • The Color of Reason: The Idea of ‘Race’ in Kant’s Anthropology.Emmanuel Eze - 1997 - In Emmanuel Chukwudi Eze (ed.), Postcolonial African Philosophy: A Critical Reader. Cambridge, Mass.: Wiley-Blackwell. pp. 103--140.
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  • Postcolonial African Philosophy: A Critical Reader.Emmanuel Chukwudi Eze (ed.) - 1997 - Cambridge, Mass.: Wiley-Blackwell.
    Postcolonial African Philosophy: A Critical Reader sets out a timely and powerful agenda for contemporary African, Afro-Caribbean, and African American philosophy.
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  • Discourse of Race in Modern China.Frank Dikotter - 1994 - Oxford University Press.
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  • German Question/Jewish Question: Revolutionary Antisemitism from Kant to Wagner.Paul Lawrence Rose - 1990
    In this compelling narrative of antisemitism in German thought, Paul Rose proposes a fresh view of the topic. Beginning with an examination of the attitudes of Martin Luther, he challenges distinctions between theologically derived (medieval) and secular, "racial" (modern) antisemitism, arguing that there is an unbroken chain of antisemitic feeling between the two periods. Originally published in 1992. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University (...)
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  • Race.Robert Bernasconi (ed.) - 2001 - Wiley-Blackwell.
    This volume provides an introduction to the concept of race within philosophy. It gives an overview of the most important contributions by continental philosophers to the understanding or race as well as presenting a general review of recent philosophical discussions.
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  • Material virtue: ethics and the body in early China.Mark Csikszentmihalyi - 2004 - Boston: Brill.
    The turn to descriptive studies of ethics is inspired by the sense that our ethical theorizing needs to engage ethnography, history, and literature in order to address the full complexity of ethical life. This article examines four books that describe the cultivation of virtue in diverse cultural contexts, two concerning early China and two concerning Islam in recent years. All four emphasize the significance of embodiment, and they attend to the complex ways in which choice and agency interact with the (...)
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  • Kant's untermenschen.Charles Mills - 2005 - In Andrew Valls (ed.), Race and Racism in Modern Philosophy. Cornell University Press. pp. 169--93.
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  • Material Virtue: Ethics and the Body in Early China.Mark Csikszentmihalyi, Anna Gade, Saba Mahmood & Edward Slingerland - 2007 - Journal of Religious Ethics 35 (4):713-728.
    The turn to descriptive studies of ethics is inspired by the sense that our ethical theorizing needs to engage ethnography, history, and literature in order to address the full complexity of ethical life. This article examines four books that describe the cultivation of virtue in diverse cultural contexts, two concerning early China and two concerning Islam in recent years. All four emphasize the significance of embodiment, and they attend to the complex ways in which choice and agency interact with the (...)
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