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  1. Downcast Eyes: The Denigration of Vision in Twentieth-Century French Thought.Joyce Brodsky - 1996 - Journal of Aesthetics and Art Criticism 54 (2):185-188.
    Long considered "the noblest of the senses," vision has increasingly come under critical scrutiny by a wide range of thinkers who question its dominance in Western culture. These critics of vision, especially prominent in twentieth-century France, have challenged its allegedly superior capacity to provide access to the world. They have also criticized its supposed complicity with political and social oppression through the promulgation of spectacle and surveillance. Martin Jay turns to this discourse surrounding vision and explores its often contradictory implications (...)
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  • The creativity of action.Hans Joas, Jeremy Gaines & Paul Keast - 1998 - Sociological Theory 16 (3):282.
    Hans Joas is one of the foremost social theorists in Germany today. Based on Joas’s celebrated study of George Herbert Mead, this work reevaluates the contribution of American pragmatism and European philosophical anthropology to theories of action in the social sciences. Joas also establishes direct ties between Mead’s work and approaches drawn from German traditions of philosophical anthropology. Joas argues for adding a third model of action to the two predominant models of rational and normative action—one that emphasizes the creative (...)
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  • The Ecological Approach to Visual Perception.Marc H. Bornstein - 1980 - Journal of Aesthetics and Art Criticism 39 (2):203-206.
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  • Downcast Eyes: The Denigration of Vision in Twentieth-Century French Thought.Martin Jay - 1995 - Science and Society 59 (1):95-97.
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  • Downcast Eyes: The Denigration of Vision in Twentieth-Century French Thought.Martin Jay - 1993 - University of California Press.
    Long considered "the noblest of the senses," vision has increasingly come under critical scrutiny by a wide range of thinkers who question its dominance in Western culture. These critics of vision, especially prominent in twentieth-century France, have challenged its allegedly superior capacity to provide access to the world. They have also criticized its supposed complicity with political and social oppression through the promulgation of spectacle and surveillance. Martin Jay turns to this discourse surrounding vision and explores its often contradictory implications (...)
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  • Academic Discourse: Linguistic Misunderstanding and Professorial Power.Pierre Bourdieu, Jean-Claude Passeron & Monique de Saint-Martin - 1994 - British Journal of Educational Studies 42 (4):412-413.
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  • The Senses Considered as Perceptual Systems.D. W. Hamlyn & James J. Gibson - 1968 - Philosophical Review 77 (3):361.
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  • Experience and Nature.H. Wildon Carr - 1926 - Philosophical Review 35 (1):64.
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