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Revisiting Protagoras’ Fr. DK B 1

Elenchos 38 (1-2):23-43 (2017)

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  1. Der Homo-Mensura-Satz des Protagoras.Michael Schramm - 2017 - Méthexis 29 (1):20-45.
    The paper presents a subjectivist interpretation of Protagoras’ man-measure fragment, by explaining some key terms (‘all things’, ‘measure’, ‘man’) and reconstructing his ontological, epistemological and anthropological views. The argument uses other fragments and testimonies of Protagoras as well as intertextual allusions to previous authors (especially Anaxagoras) and instances of reception of Protagoras by Plato, Aristotle and Isocrates which are particularly used here for the first time in order to interpret the man-measure fragment. It is argued that Protagoras denied metaphysical speculation (...)
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  • (1 other version)Subjective Facts.Tim Crane - 2002 - In Gonzalo Rodriguez-Pereyra & Hallvard Lillehammer (eds.), Real Metaphysics: Essays in Honour of D.H. Mellor. New York: Routledge. pp. 68-83.
    An important theme running through D.H. Mellor’s work is his realism, or as I shall call it, his objectivism: the idea that reality as such is how it is, regardless of the way we represent it, and that philosophical error often arises from confusing aspects of our subjective representation of the world with aspects of the world itself. Thus central to Mellor’s work on time has been the claim that the temporal A-series (previously called ‘tense’) is unreal while the B-series (...)
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  • (1 other version)Is Perception a Propositional Attitude?Tim Crane - 2009 - Philosophical Quarterly 59 (236):452-469.
    It is widely agreed that perceptual experience is a form of intentionality, i.e., that it has representational content. Many philosophers take this to mean that like belief, experience has propositional content, that it can be true or false. I accept that perceptual experience has intentionality; but I dispute the claim that it has propositional content. This claim does not follow from the fact that experience is intentional, nor does it follow from the fact that experiences are accurate or inaccurate. I (...)
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  • The Sophists and Relativism.Richard Bett - 1989 - Phronesis 34 (1):139-169.
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  • Sensation et perception dans la philosophie d’époque hellénistique et impériale.Jean-Paul Dumont - 1987 - In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 4718-4764.
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  • (1 other version)Histoire de la psychologie des Grecs. Chaignet - 1888 - Revue Philosophique de la France Et de l'Etranger 26:60-64.
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  • Protagoras' Man-Measure Fragment.Laszlo Versenyi - 1962 - American Journal of Philology 83 (2):178-184.
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