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  1. How Do I Love Thee? Let Me Count the Properties.Simon Keller - 2000 - American Philosophical Quarterly 37 (2):163 - 173.
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  • (1 other version)Mortal questions.Thomas Nagel - 1979 - New York: Cambridge University Press.
    Death.--The absurd.--Moral luck.--Sexual perversion.--War and massacre.--Ruthlessness in public life.--The policy of preference.--Equality.--The fragmentation of value.--Ethics without biology.--Brain bisection and the unity of consciousness.--What is it like to be a bat?--Panpsychism.--Subjective and objective.
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  • On Certainty (ed. Anscombe and von Wright).Ludwig Wittgenstein - 1969 - San Francisco: Harper Torchbooks. Edited by G. E. M. Anscombe, G. H. von Wright & Mel Bochner.
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  • Love as a moral emotion.J. David Velleman - 1999 - Ethics 109 (2):338-374.
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  • Sexual perversion.Thomas Nagel - 1969 - Journal of Philosophy 66 (1):5-17.
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  • Love as valuing a relationship.Niko Kolodny - 2003 - Philosophical Review 112 (2):135-189.
    At first glance, love seems to be a psychological state for which there are normative reasons: a state that, if all goes well, is an appropriate or fitting response to something independent of itself. Love for one’s parent, child, or friend is fitting, one wants to say, if anything is. On reflection, however, it is elusive what reasons for love might be. It is natural to assume that they would be nonrelational features of the person one loves, something about her (...)
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  • Arational actions.Rosalind Hursthouse - 1991 - Journal of Philosophy 88 (2):57-68.
    According to the standard account of actions and their explanations, intentional actions are actions done because the agent has a certain desire/belief pair that explains the action by rationalizing it. Any explanation of intentional action in terms of an appetite or occurrent emotion is hence assumed to be elliptical, implicitly appealing to some appropriate belief. In this paper, I challenge this assumption with respect to the " arational " actions of my title---a significant subset of the set of intentional actions (...)
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  • (1 other version)The Reasons of Love.Harry Frankfurt - 2004 - Princeton University Press.
    This beautifully written book by one of the world's leading moral philosophers argues that the key to a fulfilled life is to pursue wholeheartedly what one cares about, that love is the most authoritative form of caring, and that the purest form of love is, in a complicated way, self-love. Harry Frankfurt writes that it is through caring that we infuse the world with meaning. Caring provides us with stable ambitions and concerns; it shapes the framework of aims and interests (...)
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  • Ruling Passions.Simon Blackburn - 1998 - Philosophy 75 (293):454-458.
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  • On Certainty.Ludwig Wittgenstein, G. Anscombe, G. H. Von Wright, A. C. Danto & M. Bochner - 1992 - Philosophical Quarterly 42 (167):261-262.
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  • Necessity, Volition, and Love.Harry G. Frankfurt - 1998 - New York: Cambridge University Press.
    One of the most influential of contemporary philosophers, Harry Frankfurt has made major contributions to the philosophy of action, moral psychology, and the study of Descartes. This collection of essays complements an earlier collection published by Cambridge, The Importance of What We Care About. Some of the essays develop lines of thought found in the earlier volume. They deal in general with foundational metaphysical and epistemological issues concerning Descartes, moral philosophy, and philosophical anthropology. Some bear upon topics in political philosophy (...)
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  • Ruling Passions: A Theory of Practical Reasoning.Simon Blackburn - 1998 - New York: Oxford University Press UK.
    Simon Blackburn puts forward a compelling original philosophy of human motivation and morality. He maintains that we cannot get clear about ethics until we get clear about human nature. So these are the sorts of questions he addresses: Why do we behave as we do? Can we improve? Is our ethics at war with our passions, or is it an upshot of those passions? Blackburn seeks the answers in an exploration of guilt, shame, disgust, and other moral emotions; he draws (...)
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  • (1 other version)The Reasons of Love.Harry G. Frankfurt - 2004 - Princeton, NJ: Princeton University Press.
    The author argues that the key to a fulfilled life is to pursue what one cares about, that love is the most authoritative form of caring, and that the purest form of love is, in a complicated way, self-love.
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  • (1 other version)Love.Neera K. Badhwar - 2003 - In Hugh LaFollette (ed.), The Oxford Hndbk of Practical Ethics. New York: Oxford University Press UK. pp. 42.
    "[L]ove is not merely a contributor - one among others - to meaningful life. In its own way it may underlie all other forms of meaning....by its very nature love is the principal means by which creatures like us seek affective relations to persons, things, or ideals that have value and importance for us. I. The Look of Love.
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  • Love De Re.Robert Kraut - 1986 - Midwest Studies in Philosophy 10 (1):413-430.
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  • Hating the one you love.Aaron Ben-Ze’ev - 2008 - Philosophia 36 (3):277-283.
    Many testimonies, as well as fictional works, describe situations in which people find themselves hating the person that they love. This might initially appear to be contradiction, as how can one love and hate the same person at the same time? A discussion of this problem requires making a distinction between logical consistency and psychologically compatibility. Hating the one you love may be a consistent experience, but it raises difficulties concerning its psychological compatibility.
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  • Rational Choice and Moral Agency.David Schmidtz - 1995 - Princeton University Press.
    Is it rational to be moral? How do rationality and morality fit together with being human? These questions are at the heart of David Schmidtz's exploration of the connections between rationality and morality. This inquiry leads into both metaethics and rational choice theory, as Schmidtz develops conceptions of what it is to be moral and what it is to be rational. He defends a fairly expansive conception of rational choice, considering how ends as well as means can be rationally chosen (...)
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  • On Certainty.Ludwig Wittgenstein, G. E. M. Anscombe, G. H. Von Wright & Denis Paul - 1972 - Mind 81 (323):453-457.
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  • Daydreams and Anarchy: A Defense of Anomalous Mental Causation.Nick Zangwill - 2006 - Philosophy and Phenomenological Research 73 (2):253-289.
    Must mental properties figure in psychological causal laws if they are causally efficacious? And do those psychological causal laws give the essence of mental properties? Contrary to the prevailing consensus, I argue that, on the usual conception of laws that is in play in these debates, there are in fact lawless causally efficacious properties both in and out of the philosophy of mind. I argue that this makes a great difference to the philosophical relevance of empirical psychology. 1 begin by (...)
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  • Beyond Price.J. David Velleman - 2008 - Ethics 118 (2):191-212.
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  • Rational Choice and Moral Agency.Daniel M. Farrell - 1995
    Is it rational to be moral? How do rationality and morality fit together with being human? These questions are at the heart of David Schmidtz's exploration of the connections between rationality and morality. This inquiry leads into both metaethics and rational choice theory, as Schmidtz develops conceptions of what it is to be moral and what it is to be rational. He defends a fairly expansive conception of rational choice, considering how ends as well as means can be rationally chosen (...)
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  • Ruling Passions.[author unknown] - 2001 - Tijdschrift Voor Filosofie 63 (1):210-211.
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  • The Phenomena of Love and Hate.D. W. Hamlyn - 1978 - Philosophy 53 (203):5 - 20.
    There has been a good deal of interest in recent years in what Franz Brentano had to say about the notion of ‘intentional objects’ and about intentionality as a criterion of the mental. There has been less interest in his classification of mental phenomena. In his Psychology from an Empirical Standpoint Brentano asserts and argues for the thesis that mental phenomena can be classified in terms of three kinds of mental act or activity, all of which are directed towards an (...)
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  • Rational Choice and Moral Agency.David Copp - 1999 - Philosophical Review 108 (2):297.
    The “ultimate objective” of this book, says David Schmidtz, “is to examine the degree to which being moral is co-extensive with being rational”. For Schmidtz, an “end” gives us a reason for action provided that its pursuit is not undercut by some other end. Morality has a two-part structure. A person’s goal is “moral” if “pursuing it helps [her] to develop in a reflectively rational way,” provided its pursuit does not violate “interpersonal moral constraints”. Interpersonal constraints are imposed by “collectively (...)
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  • Necessity, Volition and Love.Harry G. Frankfurt - 2001 - Philosophical Quarterly 51 (202):114-116.
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