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  1. Knowledge and hedonism in Plato's Protagoras.M. Dyson - 1976 - Journal of Hellenic Studies 96:32-45.
    The argument in theProtagoraswhich starts with an analysis of giving in to pleasure in terms of ignorance, and leads into a demonstration that courage is knowledge, is certainly one of the most brilliant in Plato and equally certainly one of the trickiest. My discussion deals mainly with three problems: Precisely what absurdity is detected in the popular account of moral weakness, and where is it located in the text? On the basis of largely formal considerations I believe that the absurdity (...)
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  • Hedonism in Plato's Protagoras.R. Hackforth - 1928 - Classical Quarterly 22 (1):39-42.
    Perhaps the most important contribution to the history of Greek philosophy that has been made during the last twenty years is to be found in the work under-taken by Professors Burnet and A. E. Taylor in reconstructing the personality of the historical Socrates. There is, by this time, fairly general agreement that it is not to Xenophon's Memorabilia but to Plato's dialogues that we must go if we are to attempt to understand what Socrates meant for his own age and (...)
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  • (1 other version)The Structural Unity of the Protagoras.G. M. A. Grube - 1933 - Classical Quarterly 27 (3-4):203-.
    To speak of ‘the real subject’ or ‘the primary aim’ of a Platonic dialogue usually means to magnify one aspect of it at the expense of other aspects as important. Such is not my intention. It is quite clear, however, without prejudice to the philosophic value of any of the topics discussed, that the Protagoras is an attack upon the sophists as represented by Protagoras, the greatest of them. Hippias and Prodicus are present and some of the great man's glory (...)
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  • (1 other version)The Hedonism in Plato's Protagoras.J. P. Sullivan - 1961 - Phronesis 6 (1):10 - 28.
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  • (1 other version)The Hedonism in Plato's Protagoras.J. P. Sullivan - 1961 - Phronesis 6 (1):10-28.
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  • Toward a Consistent Interpretation of the Protagoras.George Klosko - 1979 - Archiv für Geschichte der Philosophie 61 (2):125-142.
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