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What it means to suffer harm

Jurisprudence 13 (1):26-51 (2021)

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  1. Quirky Desires and Well-Being.Donald Bruckner - 2016 - Journal of Ethics and Social Philosophy 10 (2):1-34.
    According to a desire-satisfaction theory of well-being, the satisfaction of one’s desires is what promotes one’s well-being. Against this, it is frequently objected that some desires are beyond the pale of well-being relevance, for example: the desire to count blades of grass, the desire to collect dryer lint and the desire to make handwritten copies of War and Peace, to name a few. I argue that the satisfaction of such desires – I call them “quirky” desires – does indeed contribute (...)
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  • A Defense of Temporal Well-Being.Ben Bradley - 2021 - Res Philosophica 98 (1):117-123.
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  • What Is Harming?Molly Gardner - 2021 - In J. McMahan, T. Campbell, J. Goodrich & K. Ramakrishnan (eds.), Principles and Persons: The Legacy of Derek Parfit. Oxford University Press. pp. 381 – 395.
    A complete theory of harming must have both a substantive component and a formal component. The substantive component, which Victor Tadros (2014) calls the “currency” of harm, tells us what I interfere with when I harm you. The formal component, which Tadros calls the “measure” of harm, tells us how the harm to you is related to my action. In this chapter I survey the literature on both the currency and the measure of harm. I argue that the currency of (...)
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  • Being Worse Off: But in Comparison with What? On the Baseline Problem of Harm and the Harm Principle.Thomas Søbirk Petersen - 2014 - Res Publica 20 (2):199-214.
    Several liberal philosophers and penal theorists have argued that the state has a reason to prohibit acts that harm individuals. But what is harm? According to one specification of harm, a person P is harmed by an act (or an event) a iff, as a result of a, P is made worse off in terms of well-being. One central question here involves the baseline against which we assess whether someone is ‘worse off’. In other words, when a person is harmed (...)
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  • Harming In Context.Alastair Norcross - 2005 - Philosophical Studies 123 (1-2):149-173.
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  • The Problem of Justified Harm: a Reply to Gardner.Jens Johansson & Olle Risberg - 2018 - Ethical Theory and Moral Practice 21 (3):735-742.
    In this paper, we critically examine Molly Gardner’s favored solution to what she calls “the problem of justified harm.” We argue that Gardner’s view is false and that her arguments in support of it are unconvincing. Finally, we briefly suggest an alternative solution to the problem which avoids the difficulties that beset Gardner’s proposal.
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  • Can we harm and benefit in creating?Elizabeth Harman - 2004 - Philosophical Perspectives 18 (1):89–113.
    The non-identity problem concerns actions that affect who exists in the future. If such an action is performed, certain people will exist in the future who would not otherwise have existed: they are not identical to any of the people who would have existed if the action had not been performed. Some of these actions seem to be wrong, and they seem to be wrong in virtue of harming the very future individuals whose existence is dependent on their having been (...)
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  • The Metaphysics of Harm.Matthew Hanser - 2008 - Philosophy and Phenomenological Research 77 (2):421-450.
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