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  1. Embodied meanings, isotypes, and aesthetical ideas.Arthur C. Danto - 2007 - Journal of Aesthetics and Art Criticism 65 (1):121–129.
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  • The Sleepwalkers: A History of Man’s Changing Vision of the Universe.Arthur Koestler - 1990 - Penguin Books.
    An extraordinary history of humanity's changing vision of the universe. In this masterly synthesis, Arthur Koestler cuts through the sterile distinction between 'sciences' and 'humanities' to bring to life the whole history of cosmology from the Babylonians to Newton. He shows how the tragic split between science and religion arose and how, in particular, the modern world-view replaced the medieval world-view in the scientific revolution of the seventeenth century. He also provides vivid and judicious pen-portraits of a string of great (...)
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  • Does traditional aesthetics rest on a mistake?William E. Kennick - 1958 - Mind 67 (267):317-334.
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  • Essentialism and historicism in Danto's philosophy of art.Michael Kelly - 1998 - History and Theory 37 (4):30–43.
    Arthur C. Danto has long defended essentialism in the philosophy of art, yet he has been interpreted by many as a historicist. This essentialism/historicism conflict in the interpretation of his work reflects the same conflict both within his thought and, more importantly, within modern art itself. Danto's strategy for resolving this conflict involves, among other things, a Bildungsroman of modern art failing to discover its essence, an essentialist definition of art provided by philosophy which is indemnified against history, and a (...)
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  • Models and representation.Richard Hughes - 1997 - Philosophy of Science 64 (4):336.
    A general account of modeling in physics is proposed. Modeling is shown to involve three components: denotation, demonstration, and interpretation. Elements of the physical world are denoted by elements of the model; the model possesses an internal dynamic that allows us to demonstrate theoretical conclusions; these in turn need to be interpreted if we are to make predictions. The DDI account can be readily extended in ways that correspond to different aspects of scientific practice.
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  • Explaining Science.Ronald Giere - 1991 - Noûs 25 (3):386-388.
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  • A model‐theoretic account of representation (or, I don't know much about art…but I know it involves isomorphism).Steven French - 2003 - Philosophy of Science 70 (5):1472-1483.
    Discussions of representation in science tend to draw on examples from art. However, such examples need to be handled with care given a) the differences between works of art and scientific theories and b) the accommodation of these examples within certain philosophies of art. I shall examine the claim that isomorphism is neither necessary nor sufficient for representation and I shall argue that there exist accounts of representation in both art and science involving isomorphism which accommodate the apparent counterexamples and, (...)
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  • Progress in Motor Control: A Multidisciplinary Perspective.Wolfgang Pauli, Charles P. Enz & K. V. Meyenn - 2008 - Springer.
    This ground-breaking book brings together researchers from a wide range of disciplines to discuss the control and coordination of processes involved in perceptually guided actions. The research area of motor control has become an increasingly multidisciplinary undertaking. Understanding the acquisition and performance of voluntary movements in biological and artificial systems requires the integration of knowledge from a variety of disciplines from neurophysiology to biomechanics.
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  • Changing order: replication and induction in scientific practice.Harry Collins - 1985 - Chicago: University of Chicago Press.
    This fascinating study in the sociology of science explores the way scientists conduct, and draw conclusions from, their experiments. The book is organized around three case studies: replication of the TEA-laser, detecting gravitational rotation, and some experiments in the paranormal. "In his superb book, Collins shows why the quest for certainty is disappointed. He shows that standards of replication are, of course, social, and that there is consequently no outside standard, no Archimedean point beyond society from which we can lever (...)
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