Order:
  1. Respuesta a David C. Téllez Guzmán. “Berkeley: el papel de Dios en la teoría de la visión.” / A Reply to Téllez Guzmán.Alberto Luis & Alberto Luis López - 2017 - Ideas Y Valores 66 (163):409.
    Discussion about one of my papers on Berkeley and reply to Téllez.
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  2. RELIGIOUS EXPERIENCE, LANGUAGE AND FREEDOM.Arboleda Carlos & Castrillón López Luis - 2016 - Anales de Teología 18 (1. 2016).
    Se percibe en el mundo académico de la teología y de la praxis pastoral, un giro general y englobante hacia el sujeto, la experiencia, la donación del amor, la misericordia, el mundo vivido de los hombres y la vivencia de la fe en la vida cotidiana de un mundo secularizado. Es un anhelo de salir de la simple conceptualización y de las discusiones sin fin sobre la fe, para dar paso a una vivencia y a una experiencia de lo creído (...)
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  3. Ensaios sobre a filosofia de Strawson: com a tradução de Liberdade e ressentimento & Moralidade social e ideal individual.Jaimir Conte & Itamar Luís (eds.) - 2016 - Florianópolis: Editora da UFSC.
    Esta coletânea sobre a filosofia de Strawson é composta de dezesseis textos, dentre os quais oito são inéditos. Inclui também a tradução de dois importantes ensaios de autoria do próprio Strawson – Liberdade e ressentimento e Moralidade social e ideal individual – duas de suas principais contribuições para a filosofia moral. A presente coletânea nasce do desejo de tornar disponível em língua portuguesa uma obra sobre o pensamento do autor. Embora o estudioso da filosofia de Strawson já encontre algumas de (...)
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  4. The Crealectic Method: From Creativity to Compossibility.de Miranda Luis - 2024 - Qualitative Inquiry 1.
    Can we fruitfully apply creative ecology practices in the world of industrial production? Enter the crealectic method for innovation and self-innovation, aiming at fostering creative long-term thinking and acting. The crealectic method proposes five steps: Step 1—Resetting (doing tabula rasa); Step 2—Crealing (reconnecting with the “Creal”); Step 3—Profusing (letting ideas pour out without censorship); Step 4—Compossibilizing (connecting compatible ideas); Step 5—Realizing (understanding and making real). I describe a pilot test of the method within the Research and Development unit of Vattenfall, (...)
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  5. Worlding with the Creal: Autonomous Intelligence and Philosophical Practice.de Miranda Luis - 2024 - Religions 1.
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  6. Co-Creating the Real: A Transdisciplinary Dialogue.de Miranda Luis & Glaveanu Vlad - 2021 - Qualitative Inquiry 1.
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  7. Bunge y la validez de la adición.Estrada-González Luis & Romero-Rodríguez Christian - 2022 - In German Guerrero-Pino (ed.), Ciencia, Realismo y materialismo. Universidad del Valle. pp. 191-202.
    En The paradox of Addition and its dissolution (1969), Mario Bunge presenta algunos argumentos para mostrar que la Regla de Adición puede ocasionar paradojas o problemas semánticos. Posteriormente, Margáin (1972) y Robles (1976) mostraron que las afirmaciones de Bunge son insostenibles, al menos desde el punto de vista de la lógica clásica. Aunque estamos de acuerdo con las críticas de Margáin y Robles, no estamos de acuerdo en el diagnóstico del origen del problema y tampoco con la manera en la (...)
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  8. Empty validity all the way up: an easy road (Proceedings) (12th edition).Estrada-González Luis & Romero-RodrÍguez Christian (eds.) - 2022 - Moscow: Lomonosov Moscow State University.
    There is a tension between the definition of empty logic as a logic with no valid arguments and no valid meta-arguments, on the one hand, and the way in which we have usually interpreted the validity of meta-arguments, on the other. Here we argue that one way to eliminate the tension is understanding the “If. . . then. . . ” in a meta-argument, at least in the case of an empty logic, as a transplication (aka the de Finetti conditional) (...)
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  9. Marchili. Luis - 2016 - Author's edition.
    The art of legislation, that had got lost, is reborn in this book from the classic tradition, which conceives the laws like wise and eloquent civic speeches, and the rhetoric as its basic method, of a such way, that the return to the ancient will be a true progress.
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