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Adam Harmer
University of California, Riverside
  1. Leibniz's World-Apart Doctrine.Adam Harmer - 2016 - In Yual Chiek & Gregory Brown (eds.), Leibniz on Compossibility and Possible Worlds. Springer. pp. 37-63.
    Leibniz's World-Apart Doctrine states that every created substance is independent of everything except God. Commentators have connected the independence of substance asserted by World-Apart to a variety of important aspects of Leibniz's modal metaphysics, including his theory of compossibility and his notion of a possible world (including what possible worlds there are). But what sort of independence is at stake in World-Apart? I argue that there is not a single sense of "independence" at stake, but at least three: what I (...)
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  2.  82
    Mind and Body.Adam Harmer - 2015 - Oxford Handbook of Leibniz.
    This chapter discusses Gottfried Wilhelm Leibniz’s philosophical reflections on mind and body. It first considers Leibniz’s distinction between substance and aggregate, referring to the former as a being that must have true unity (what he calls unum per se) and to the latter as simply a collection of other beings. It then describes Leibniz’s extension of the term “substance” to monads and other things such as animals and living beings. It also examines Leibniz’s views about the union of mind and (...)
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  3.  21
    The Discreteness of Matter: Leibniz on Plurality and Part-Whole Priority.Adam Harmer - forthcoming - Ergo: An Open Access Journal of Philosophy.
    Leibniz argues against Descartes’s conception of material substance based on considerations of unity. I examine a key premise of Leibniz’s argument, what I call the Plurality Thesis—the claim that matter (i.e. extension alone) is a plurality of parts. More specifically, I engage an objection to the Plurality Thesis stemming from what I call Material Monism—the claim that the physical world is a single material substance. I argue that Leibniz can productively engage this objection based on his view that matter is (...)
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