Results for 'Daniel Story'

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Daniel Story
California Polytechnic State University, San Luis Obispo
  1. Armstrong's Just-so Story About Consciousness.Daniel Stoljar - forthcoming - In Peter Anstey & David Braddon-Mitchell (eds.), A Materialist Theory of the Mind: 50 Years On.
    Abstract: In chapter 15 of A Materialist Theory of the Mind, D.M.Armstrong offers an account of what he calls “the biological value of introspection”, namely, that “without information…about the current state of our minds, purposive trains mental activity would be impossible.” This paper examines and assesses Armstrong’s “Just-so story about introspective consciousness”—as W.G.Lycan later called it. One moral will be that appreciating this aspect of Armstrong’s view blurs the difference between his own perceptual model of introspection, and the anti-perceptual (...)
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  2.  83
    Review of Oxford Studies in Agency and Responsibility, Volume 6[REVIEW]Daniel Story - 2021 - Journal of Moral Philosophy 18 (6):678-681.
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  3. Interpersonal Moral Luck and Normative Entanglement.Daniel Story - 2019 - Ergo: An Open Access Journal of Philosophy 6:601-616.
    I introduce an underdiscussed type of moral luck, which I call interpersonal moral luck. Interpersonal moral luck characteristically occurs when the actions of other moral agents, qua morally evaluable actions, affect an agent’s moral status in a way that is outside of that agent’s capacity to control. I suggest that interpersonal moral luck is common in collective contexts involving shared responsibility and has interesting distinctive features. I also suggest that many philosophers are already committed to its existence. I then argue (...)
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  4. How the Philosophy of Language Grew Out of Analytic Philosophy.Daniel W. Harris - forthcoming - In Piotr Stalmaszczyk (ed.), The Cambridge Handbook of Philosophy of Language. Cambridge University Press.
    This chapter tells the story of how the philosophy of language, as it exists now, grew out of work in the history of analytic philosophy. I pay particular attention to the history of semantics, to debates about propositional content, and to the origins of contemporary pragmatics and speech-act theory. I identify an overarching narrative: Many of the ideas that are now used to understand natural language on its own terms were originally developed not for this purpose, but as methodological (...)
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  5.  99
    Before the Creation of Time in Plato’s Timaeus.Daniel Vázquez - 2022 - In Daniel Vázquez & Alberto Ross (eds.), Time and Cosmology in Plato and the Platonic Tradition. pp. 111–133.
    I defend, against its more recent critics, a literal, factual, and consistent interpretation of Timaeus’ creation of the cosmos and time. My main purpose is to clarify the assumptions under which a literal interpretation of Timaeus’ cosmology becomes philosophically attractive. I propose five exegetical principles that guide my interpretation. Unlike previous literalists, I argue that assuming a “pre-cosmic time” is a mistake. Instead, I challenge the exegetical assumptions scholars impose on the text and argue that for Timaeus, a mere succession (...)
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  6. Incompletezza normativa, inconsistenza normativa e responsabilità dell'agente nell'etica religiosa.Daniele Bertini - 2012 - Lo Sguardo 8 (1).
    My paper addresses the notion of moral responsibility in religious ethics. I begin with the outline of the doctrine of moral heteronomy. The scripture stories of the Tables of the Laws and the Holy Covenant provide the general pattern for heteronomic ethics. My claim is that heteronomic ethics transfers the responsibility for the action A an agent x is performing from x to the normative system commanding x to perform A. I then picture the architecture of the normative system of (...)
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  7. La natura della fede in Gv 4.Daniele Bertini - 2010 - In Daniele Bertini, Giovanni Salmeri & Paolo Tiranni (eds.), Teologia dell'esperienza. Nuova Cultura.
    The paper is divided in two parts. The first presents my exegesis of the fourth chapter of the Gospel of John. My main claim is that the composer of the text manipulate the chronological order of miracles in his "signs source" in order to approach the story of the woman from Samaria together to the healing of the son of the roman officer in Kapharnaus. The two episodes deal with two different ways to convert to faith. Consequently, they provide (...)
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  8.  82
    Spoiler Alert! Unveiling the Plot in Thought Experiments and Other Fictional Works.Daniele Molinari - 2020 - Argumenta 1 (11):81-97.
    According to a recent philosophical claim, “works of fiction are thought experiments” (Elgin 2007: 47), though there are relevant differences, as the role of spoilers shows—they can ruin a novel but improve the understanding we can gain through a thought experiment. In the present article I will analyze the role of spoilers and argue for a more differentiated perspective on the relation between literature and thought experiments. I will start with a short discussion of different perspectives on thought experiments and (...)
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  9. What Would Lewis Do?Daniel Nolan - forthcoming - In Helen Beebee & Anthony Fisher (eds.), Perspectives on the Philosophy of David K. Lewis. Oxford University Press.
    David Lewis rejected consequentialism in ethics. However, two aspects of his meta-ethical views make it a challenge to see how consequentialism could be resisted. Lewis endorses a maximising conception of rationality, where to be rational is to maximise value of a certain sort; he appears to think it is possible to be both rational and moral; and yet he rejects conceptions of moral action as acting to maximise moral value. The second tension in Lewis's views arises from his meta-ethics. Lewis's (...)
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  10.  93
    Danielle Macbeth, "Realizing Reason: A Narrative of Truth and Knowing". [REVIEW]Catherine Legg - 2015 - Notre Dame Philosophical Reviews:online.
    This substantial book is a highly original and thorough work of synthetic first philosophy. Although it has some recognizable roots in the Kantian/Sellarsian tradition of the Pittsburgh school, it adds a wealth of precise discussion of examples from science and mathematics, made possible by Macbeth's dual training in arts and sciences. It presents a developmental story of human reason bootstrapping itself towards greater power and clarity through the Western tradition (which is the sole purview of the discussion). This development (...)
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  11. Fiction and Thought Experiment - A Case Study.Daniel Dohrn - 2016 - Teorema: International Journal of Philosophy 35 (3):185-199.
    Many philosophers are very sanguine about the cognitive contributions of fiction to science and philosophy. I focus on a case study: Ichikawa and Jarvis’s account of thought experiments in terms of everyday fictional stories. As far as the contribution of fiction is not sui generis, processing fiction often will be parasitic on cognitive capacities which may replace it; as far as it is sui generis, nothing guarantees that fiction is sufficiently well-behaved to abide by the constraints of scientific and philosophical (...)
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  12. According to the Fiction. A Metaexpressivist Account.Daniel Dohrn - 2015 - Proceedings of the European Society of Aesthetics 7.
    Abstract. I outline the standard picture of fiction. According to this picture, fiction is centred on making believe some truth-apt content. I take a closer look at everyday usage of the expressions ‘according to the fiction’ and ‘in the fiction’ to countervail the streamlining tendencies that come with the standard picture. Having outlined highly variegated use patterns, I argue for a metaexpressivist picture: ‘according to the fiction’ does not primarily report fictional truth but a complex pattern of reactions the fiction (...)
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  13. A Consistent Reading of Sylvan's Box.Daniel Nolan - 2007 - Philosophical Quarterly 57 (229):667-673.
    I argue that Graham Priest's story 'Sylvan's Box' has an attractive consistent reading. Priest's hope that this story can be used as an example of a non-trivial 'essentially inconsistent' story is thus threatened. I then make some observations about the role 'Sylvan's Box' might play in a theory of unreliable narrators.
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  14. Impossible Fictions Part I: Lessons for Fiction.Daniel Nolan - 2021 - Philosophy Compass 16 (2):1-12.
    Impossible fictions are valuable evidence both for a theory of fiction and for theories of meaning, mind and epistemology. This article focuses on what we can learn about fiction from reflecting on impossible fictions. First, different kinds of impossible fiction are considered, and the question of how much fiction is impossible is addressed. What impossible fiction contributes to our understanding of "truth in fiction" and the logic of fiction will be examined. Finally, our understanding of unreliable narrators and unreliable narration (...)
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  15. The Fellowship of the Ninth Hour: Christian Reflections on the Nature and Value of Faith.Daniel Howard-Snyder & Daniel J. McKaughan - 2021 - In James Arcadi & James T. Turner Jr (eds.), The T&T Clark Companion to Analytic Theology. New York, NY, USA: T&T Clark/Bloomsbury. pp. 69-82.
    It is common for young Christians to go off to college assured in their beliefs but, in the course of their first year or two, they meet what appears to them to be powerful defenses of scientific naturalism and crushing critiques of the basic Christian story (BCS), and many are thrown into doubt. They think to themselves something like this: "To be honest, I am troubled about the BCS. While the problem of evil, the apparent cultural basis for the (...)
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  16. Markan Faith.Daniel Howard-Snyder - 2017 - International Journal for Philosophy of Religion 81 (1-2):31-60.
    According to many accounts of faith—where faith is thought of as something psychological, e.g., an attitude, state, or trait—one cannot have faith without belief of the relevant propositions. According to other accounts of faith, one can have faith without belief of the relevant propositions. Call the first sort of account doxasticism since it insists that faith requires belief; call the second nondoxasticism since it allows faith without belief. The New Testament may seem to favor doxasticism over nondoxasticism. For it may (...)
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  17. Enactivism and Social Cognition: In Search for the Whole Story.Leon De Bruin & Sanneke De Haan - 2012 - Journal of Cognitive Semiotics (1):225-250.
    Although the enactive approach has been very successful in explaining many basic social interactions in terms of embodied practices, there is still much work to be done when it comes to higher forms of social cognition. In this article, we discuss and evaluate two recent proposals by Shaun Gallagher and Daniel Hutto that try to bridge this ‘cognitive gap’ by appealing to the notion of narrative practice. Although we are enthusiastic about these proposals, we argue that (i) it is (...)
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  18. Review of The Mind’s I by Douglas Hofstadter and Daniel Dennett (1981) (Review Revised 2019.Michael Starks - 2019 - In Talking Monkeys -- Philosophy, Psychology, Science, Religion and Politics on a Doomed Planet -- Articles and Reviews 2006-2019 Michael Starks 3rd Edition. Las Vegas, NV USA: Reality Press. pp. 223-229.
    A mixed bag dominated by H & D's reductionist nonsense. This is a follow-up to Hofstadter´s famous (or infamous as I would now say, considering its unrelenting nonsense) Godel, Escher, Bach (1980). Like its predecessor, it is concerned largely with the foundations of artificial intelligence, but it is composed mostly of stories, essays and extracts from a wide range of people, with a few essays by DH and DD and comments to all of the contributions by one or the other (...)
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  19. Review of The Minds I by Douglas Hofstadter and Daniel Dennet (1981).Michael Starks - 2017 - Philosophy, Human Nature and the Collapse of Civilization Michael Starks 3rd Ed. (2017).
    Variable quality essays dominated by reductionist nonsense. This is a followup to Hofstadter´s famous Godel, Escher, Bach (1980). Like its predecessor, it is concerned largely with the foundations of artificial intelligence, but it is composed mostly of stories, essays and extracts from a wide range of people, with a few essays by DH and DD and comments to all of the contributions by one or the other of them. For my views on the attempts of D and H to understand (...)
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  20. Loving Immigrants in America: The Philosophical Power of Stories. [REVIEW]Alexander V. Stehn - 2018 - Radical Philosophy Review 21 (2):365-369.
    BOOK REVIEW: Through fifteen interrelated essays, Daniel Campos’ Loving Immigrants in America reflects upon his experiences as a Latin American immigrant to the United States and develops an experiential philosophy of personal interaction. Building upon previous work, Campos’ implicit conceptual framework comes from Charles S. Peirce’s dual philosophical accounts of the evolution of personality and evolutionary love. But the flesh and blood of the book are Campos’ own personal experiences as an immigrant who has labored for more than twenty (...)
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  21. Stoljar’s Twin-Physics World.Joseph A. Baltimore - 2013 - Philosophia 41 (1):127-136.
    In his recent book Physicalism, Daniel Stoljar argues that there is no version of physicalism that is both true and deserving of the name. His argument employs a variation of Hilary Putnam’s famous twin-earth story, which Stoljar calls “the twin-physics world.” In this paper, I challenge Stoljar’s use of the twin-physics world. The upshot of that challenge, I argue, is that Stoljar fails to show, concerning the versions of physicalism for which he grants the possibility of being true, (...)
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  22. Things Czech 1997-2006.Gavin Keeney - manuscript
    Essays and documents surveying the post-communist architectural scene in the Czech Republic. - 1/ “Wild & Wilder” (1997) – A brief travelogue with comments on Kew Gardens, London, and Mies van der Rohe’s Villa Tugendhat (1930), Brno. 2/ “Angel City” (1999) – A short report on Jean Nouvel’s Golden Angel office tower in Smíchov, Prague. 3/ “Read & Weep: Scandal in Bohemia” (1999) – Essay on post-communist machinations within the architectural scene in the Czech Republic, including reports on: Jean Nouvel’s (...)
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  23. A 'Hermeneutic Objection': Language and the Inner View.Gregory M. Nixon - 1999 - Journal of Consciousness Studies 6 (2-3):257-269.
    In the worlds of philosophy, linguistics, and communications theory, a view has developed which understands conscious experience as experience which is 'reflected' back upon itself through language. This indicates that the consciousness we experience is possible only because we have culturally invented language and subsequently evolved to accommodate it. This accords with the conclusions of Daniel Dennett (1991), but the 'hermeneutic objection' would go further and deny that the objective sciences themselves have escaped the hermeneutic circle. -/- The consciousness (...)
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  24. Alienação e Escravatura a Partir de 'Precious' ou aquilo que não queremos ver.Paulo Alexandre E. Castro - 2013 - In Cine-Clube de Avanca (ed.), Avanca Cinema. Cine-Clube de Avanca. pp. 66-71.
    Abstract: Alienation and slavery from Precious or what we don't want to see. It is our purpose to establish, in a parallel reading, these two films (highly rewarded), namely The Fence and Precious, that apparently being so different, are an illustration of the reality of life and the modern democratic world: the social uprooting and slavery. If in the movie of Phillip Noyce and Christone Olsen The Fence, is told a story of three young Aboriginal girls who are forcibly (...)
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  25. What I Make Up When I Wake Up: Anti-Experience Views and Narrative Fabrication of Dreams.Melanie Rosen - 2013 - Frontiers in Psychology 4.
    I propose a narrative fabrication thesis of dream reports, according to which dream reports are often not accurate representations of experiences that occur during sleep. I begin with an overview of anti-experience theses of Norman Malcolm and Daniel Dennett who reject the received view of dreams, that dreams are experiences we have during sleep which are reported upon waking. Although rejection of the first claim of the received view, that dreams are experiences that occur during sleep, is implausible, I (...)
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  26. Review of Radicalizing Enactivism by Hutto and Myin (2012).Michael Starks - 2017 - Philosophy, Human Nature and the Collapse of Civilization Michael Starks 3rd Ed. (2017).
    Probably the leading exponent of W’s ideas on the language games of inner and outer (the ‘Two Selves’ operation of our personality or intentionality or EP etc. ) the prolific Daniel Hutto’s (DH) approach is called ‘Radical Enactivism’ and is well explained in numerous recent books and papers. It is a development of or version of the Embodied Mind ideas now current and, cleansed of its jargon, it is a straightforward extension of W’s 2nd and 3rd period writings (though (...)
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  27.  81
    Review of Radicalizing Enactivism by Hutto and Myin (2012) (Review Revised 2019).Michael Starks - 2019 - In Talking Monkeys-- Philosophy, Psychology, Science, Religion and Politics on a Doomed Planet -- Articles and Reviews 2006-2019 Michael Starks 3rd Edition. Las Vegas, NV USA: Reality Press. pp. 230-253.
    Probably the leading exponent of Wittgenstein’s ideas on the language games of inner and outer (the ‘Two Selves’ operation of our personality or intentionality or EP etc.) the prolific Daniel Hutto’s approach is called ‘Radical Enactivism’ and is well explained in numerous recent books and papers. It is a development of or version of the Embodied Mind ideas now current and, cleansed of its jargon, it is a straightforward extension of Wittgenstein’s 2nd and 3rd period writings (though Hutto seems (...)
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  28. The Emotivism of Law. Systematic Irrationality, Imagined Orders, and the Spirit of Decision Making.Adrian Mróz - 2018 - Studia Humana 7 (4):16-29.
    The process of decision making is predictable and irrational according to Daniel Ariely and other economic behaviorists, historians, and philosophers such as Daniel Kahneman or Yuval Noah Harari. Decisions made anteriorly can be, but don’t have to be, present in the actions of a person. Stories and shared belief in myths, especially those that arise from a system of human norms and values and are based on a belief in a “supernatural” order (religion) are important. Because of this, (...)
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  29. Teaching and Learning Guide For: Authors, Intentions and Literary Meaning.Sherri Irvin - 2009 - Philosophy Compass 4 (1):287-291.
    The relationship of the author’s intention to the meaning of a literary work has been a persistently controversial topic in aesthetics. Anti-intentionalists Wimsatt and Beardsley, in the 1946 paper that launched the debate, accused critics who fueled their interpretative activity by poring over the author’s private diaries and life story of committing the ‘fallacy’ of equating the work’s meaning, properly determined by context and linguistic convention, with the meaning intended by the author. Hirsch responded that context and convention are (...)
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  30.  43
    Cults, Conspiracies, and Fantasies of Knowledge.Daniel Munro - forthcoming - Episteme.
    There’s a certain pleasure in fantasizing about possessing knowledge, especially possessing secret knowledge to which outsiders don’t have access. Such fantasies are typically a source of innocent entertainment. However, under the right conditions, fantasies of knowledge can become epistemically dangerous, because they can generate illusions of genuine knowledge. I argue that this phenomenon helps to explain why some people join and eventually adopt the beliefs of epistemic communities who endorse seemingly bizarre, outlandish claims, such as extreme cults and online conspiracy (...)
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  31. Intention Recognition as the Mechanism of Human Communication.Daniel W. Harris - 2019 - In Arthur Sullivan (ed.), Sensations, Thoughts, Language: Essays in Honor of Brian Loar.
    Intentionalism is a research program that seeks to explain facts about meaning and communication in psychological terms, with our capacity for intention recognition playing a starring role. My aim here is to recommend a methodological reorientation in this program. Instead of a focus on intuitive counterexamples to proposals about necessary-and-sufficient conditions, we should aim to investigate the psychological mechanisms whose activities and interactions explain our capacity to communicate. Taking this methodologi- cal reorientation to heart, I sketch a theory of the (...)
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  32. Thought Experiments in Current Metaphilosophical Debates.Daniel Cohnitz & Sören Häggqvist - 2018 - In Michael T. Stuart, Yiftach J. H. Fehige & James Robert Brown (eds.), The Routledge Companion to Thought Experiments. New York, USA: Routledge. pp. 406-424.
    Although thought experiments were first discovered as a sui generis methodological tool by philosophers of science (most prominently by Ernst Mach), the tool can also be found – even more frequently – in contemporary philosophy. Thought experiments in philosophy and science have a lot in common. However, in this chapter we will concentrate on thought experiments in philosophy only. Their use has been the centre of attention of metaphilosophical discussion in the past decade, and this chapter will provide an overview (...)
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  33. Thought Experiments and the (Ir-)Relevance of Intuitions in Philosophy.Daniel Cohnitz - 2020 - In Julia Simone Hermann, Jeroen Hopster, Wouter Kalf & Michael Klenk (eds.), Philosophy in the Age of Science? Inquiries into philosophical progress, method, and societal relevance. London, UK: Rowman & Littlefield. pp. 95-110.
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  34. Daniel Dennett. Reconciling Science and Our Self-Conception. By Matthew. [REVIEW]David Bain - 2005 - Philosophical Quarterly 55 (219):369-371.
    Over 35 years, Daniel Dennett has articulated a rich and expansive philosophical outlook. There have been elaborations, refinements, and changes of mind, exposi- tory and substantive. This makes him hard to pin down. Does he, for example, think intentional states are real? In places, he sounds distinctly instrumentalist; elsewhere, he avows realism, ‘sort of’. What is needed is a map, charting developments and tracing dialectical threads through his extensive writings and the different regions of his thought. This is what (...)
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  35.  89
    Daniel Dennett’s and Sam Harris’ Confrontation on the Problem of Free Will.Zahra Khazaei, Nancey Murphy & Tayyebe Gholami - 2020 - Journal of Philosophical Theological Research 22 (2):27-48.
    This paper seeks to explain and evaluate, by an analytic method, the conflict between determinism and free will from the viewpoint of two physicalist reductionist philosophers, namely, Daniel Dennett and Sam Harris. Dennett is a compatibilist philosopher who tries to show compatibility between determinism and free will, while Sam Harris is a non-compatibilist philosopher who turns to determinism with the thesis that our thoughts and actions have been pre-determined by the neurobiological events associated with them, and thus, considers free (...)
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  36. Heidegger Zum Ereignis-Denken (GA73): An Index.Daniel Fidel Ferrer - 2018 - Verden: Kuhn von Verden.
    Copyright©Daniel Fidel Ferrer, 2018. 1. Heidegger, Martin, -- 1889-1976. 2. Heidegger, Martin, -- 1889-1976 -- Concordances. 3. Heidegger, Martin, -- 1889-1976 -- Indexes. 4). Metaphysics. 5). Philosophy, German. 6). Philosophy, German – Greek influences. 7). Heidegger, Martin; -- Wörterbuch. 8). Ontology. 9). Heidegger, Martin, -- 1889-1976 -- Concordances. 10). Heidegger, Martin, 1889–1976—Homes and haunts— Germany—Todtnauberg. I. Ferrer, Daniel Fidel, 1952-. Language: English (Preface and Introduction). Language: German (Main Index). Includes bibliographical references. Cover graphics by Shawn Rodriguez. Motto At (...)
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  37. Confrontations: Philosophical Reflections and Aphorisms.Daniel Fidel Ferrer - 2011 - archive.org.
    Aphorisms on the attack. -/- Applied -- Confrontations: Philosophical reflections and aphorisms. -/- Brief: Symptomatology, typology and genealogy. Philosophical physician. -/- 1. Ontology. 2. Metaphysics. 3. Philosophy, German. 4.Thought and thinking. 5. Philosophy, Asian. 6. Philosophy, Indic. 7. Philosophy, Modern -- 20th century.8. Philosophy, Modern -- 19th century. 9. Practice (Philosophy). 10. Philosophy and civilization. 11. Postmodernism. 12. Nietzsche, Friedrich Wilhelm, 1844-1900. 13. Heidegger, Martin, 1889-1976. 14. Heidegger, Martin, 1889-1976 -- Homes and haunts -- Germany -- Todtnauberg.15. Nagarjuna, 2nd cent. (...)
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  38. Nietzsche’s Notebook of 1881: The Eternal Return of the Same.Daniel Fidel Ferrer & Friedrich Nietzsche - 2021 - Verden, Germany: Kuhn von Verden Verlag..
    This book first published in the year 2021 June. Paperback: 240 pages Publisher: Kuhn von Verden Verlag. Includes bibliographical references. 1). Philosophy. 2). Metaphysics. 3). Philosophy, German. 4). Philosophy, German -- 19th century. 5). Philosophy, German and Greek Influences Metaphysics. 6). Nihilism (Philosophy). 7). Eternal return. I. Nietzsche, Friedrich Wilhelm, 1844-1900. II. Ferrer, Daniel Fidel, 1952-.[Translation from German into English of Friedrich Nietzsche’s notes of 1881]. New Translation and Notes by Daniel Fidel Ferrer. Many of the notes have (...)
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  39. Daniel Hermann – a Well-Travelled Prussian Humanist and His Poetic Work in Riga.Magnus Frisch - 2015 - Letonica – Humanitāru Zinātņu Žurnāls / Journal of Humantities 30:44-57.
    The Prussian Protestant Daniel Hermann is an important Neo-Latin poet. He lived from probably 1543 until 1601. Hermann studied at Königsberg, Straßburg, Basel and Wittenberg. Afterwards he served as a secretary at the Imperial Court at Vienna, later as a secretary of the city of Danzig and permanent ambassador of Danzig at the Royal Polish court during the wars against Russia. After the war he married and settled down in Riga and became the secretary of the Polish governor Cardinal (...)
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  40. The Story of a Brain.Arnold Zuboff - 1981 - In Douglas R. Hofstadter & Daniel C. Dennett (eds.), The Mind's I. Basic Books. pp. 202-212.
    Most people will agree that if my brain were made to have within it precisely the same pattern of activity that is in it now but through artificial means, as in its being fed all its stimulation through electrodes as it sits in a vat, an experience would result for me that would be subjectively indistinguishable from that I am now having. In ‘The Story of a Brain’ I ask whether the same subjective experience would be maintained in variations (...)
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  41. Daniel Dennett's Intuition Pumps. [REVIEW]Brendan Shea - 2015 - Reason Papers 37 (2).
    A review of Daniel Dennett's Intuition Pumps (W.V. Norton: 2013).
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  42. Conditions of Personhood.Daniel C. Dennett - 1976 - In Amelie Oksenberg Rorty (ed.), The Identities of Persons. University of California Press.
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  43. Francois Zourabichvili and the Physics of Thought.Daniel W. Smith & Gregg Lambert - 2012 - In Gregg Lambert & Daniel W. Smith (eds.), Deleuze: A Philosophy of the Event: Together with the Vocabulary of Deleuze. Edinburgh: Edinburgh University Press. pp. 19-31.
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  44.  96
    The Case for Compulsory Surgical Smoke Evacuation Systems in the Operating Theatre.Daniel Rodger - 2022 - Clinical Ethics 17 (2):130-135.
    Perioperative staff are frequently exposed to surgical smoke or plume created by using heat-generating devices like diathermy and lasers. This is a concern due to mounting evidence that this exposure can be harmful with no safe level of exposure yet identified. First, I briefly summarise the problem posed by surgical smoke exposure and highlight that many healthcare organisations are not sufficiently satisfying their legal and ethical responsibilities to protect their staff from potential harm. Second, I explore the ethical case for (...)
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  45. Impossibility and Impossible Worlds.Daniel Nolan - 2021 - In Otávio Bueno & Scott A. Shalkowski (eds.), The Routledge Handbook of Modality. New York, USA: Routledge Press. pp. 40-48.
    Possible worlds have found many applications in contemporary philosophy: from theories of possibility and necessity, to accounts of conditionals, to theories of mental and linguistic content, to understanding supervenience relationships, to theories of properties and propositions, among many other applications. Almost as soon as possible worlds started to be used in formal theories in logic, philosophy of language, philosophy of mind, metaphysics, and elsewhere, theorists started to wonder whether impossible worlds should be postulated as well. In many applications, possible worlds (...)
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  46. ‘A Story of a Bird Named Bìm Bịp’: Lies, Violence, and Meaning.Manh-Toan Ho - manuscript
    The essay discusses the meaning of 'A story of a bird named Bìm Bịp', Vietnamese traditional folklore. Through contradiction between a bandit and a monk, the meaning of lies, violence, and enlightenment is being told.
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  47.  6
    On Daniel Hill’s Definition of Suicide.Terence Rajivan Edward -
    Daniel Hill’s definition of suicide seems vulnerable to a counterexample in which someone kills themselves under some other intention, such as “I remove this useless part of the social organism.” Also Humeans pose a problem for him.
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  48. Skeptical Stories: Introduction to Live Skepticism.Bryan Frances - manuscript
    The epistemological consequences of paradox are paradoxical. They can be usefully generated by telling a series of once-upon-a-time stories that make various philosophical points, starting out innocent and ending up, well, paradoxical. This is an introduction to my Live Skepticism, defended in Skepticism Comes Alive.
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  49.  97
    Margaret Macdonald on the Definition of Art.Daniel Whiting - 2022 - British Journal for the History of Philosophy 30 (6):1074-1095.
    In this paper, I show that, in a number of publications in the early 1950s, Margaret Macdonald argues that art does not admit of definition, that art is—in the sense associated with Wittgenstein—a family resemblance concept, and that definitions of art are best understood as confused or poorly expressed contributions to art criticism. This package of views is most typically associated with a famous paper by Morris Weitz from 1956. I demonstrate that Macdonald advanced that package prior to Weitz, indeed, (...)
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  50. Markov Blankets: Realism and Our Ontological Commitments.Danielle Williams - 2022 - Behavioral and Brain Sciences 45.
    The authors argue that their target is orthogonal to the realism and instrumentalist debate. I argue that it is born directly from it. While the distinction is helpful in illuminating how some ontological commitments demand a theory of implementation, it's less clear whether different views cleanly map onto the epistemic and metaphysical uses defined in the paper.
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