Results for 'David Killoren'

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David Killoren
Australian Catholic University
  1. Consequentialism, time, and value.David Killoren - manuscript
    Is consequentialism consistent with common-sense morality? I argue for a negative answer to this question. In Sections 1-4, I develop and defend a definition for “consequentialism.” In Section 5, I attempt to show that, given this definition, consequentialism and common-sense morality cannot be reconciled. In Section 6, I argue that, on the definition of consequentialism I defend, consequentialism should be understood, not as a view about the relationship between the deontic and the evaluative (as many philosophers suppose), but as a (...)
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  2. The Ethics of Deliberate Exposure to SARS-CoV-2 to Induce Immunity.Robert Streiffer, David Killoren & Richard Y. Chappell - 2021 - Journal of Applied Philosophy 38 (3):479-496.
    We explore the ethics of deliberately exposing consenting adults to SARS-CoV-2 to induce immunity to the virus (“DEI” for short). We explain what a responsible DEI program might look like. We explore a consequentialist argument for DEI according to which DEI is a viable harm-reduction strategy. Then we consider a non-consequentialist argument for DEI that draws on the moral significance of consent. Additionally, we consider arguments for the view that DEI is unethical on the grounds that, given that large-scale DEI (...)
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  3. História natural da religião, de David Hume.David Hume & Jaimir Conte - 2005 - São Paulo, SP, Brasil: Editora da Unesp.
    Tradução para o português da obra "História natural da religião", de David Hume.Tradução, apresentação e notas: Jaimir Conte. Editora da UNESP: São Paulo, 1ª ed. 2005. ISBN: 8571396043.
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  4. Carnap's Second Aufbau and David Lewis's Aufbau.David J. Chalmers - manuscript
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  5. The Fulfillment of a Polanyian Vision of Heuristic Theology: David Brown’s Reframing of Revelation, Tradition, and Imagination.David James Stewart - 2014 - Tradition and Discovery 41 (3):4-19.
    According to Richard Gelwick, one of the fundamental implications of Polanyi’s epistemology is that all intellectual disciplines are inherently heuristic. This article draws out the implications of a heuristic vision of theology latent in Polanyi’s thought by placing contemporary theologian David Brown’s dynamic understanding of tradition, imagination, and revelation in the context of a Polanyian-inspired vision of reality. Consequently, such a theology will follow the example of science, reimagining its task as one of discovery rather than mere reflection on (...)
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  6. A Guide to Good Reasoning: Cultivating Intellectual Virtues, 2nd ed. by David Carl Wilson.David Carl Wilson - 2020 - Minneapolis, MN, USA: University of Minnesota Libraries Publishing.
    A Guide to Good Reasoning has been described by reviewers as “far superior to any other critical reasoning text.” It shows with both wit and philosophical care how students can become good at everyday reasoning. It starts with attitude—with alertness to judgmental heuristics and with the cultivation of intellectual virtues. From there it develops a system for skillfully clarifying and evaluating arguments, according to four standards—whether the premises fit the world, whether the conclusion fits the premises, whether the argument fits (...)
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  7. Demonstratives: An Essay on the Semantics, Logic, Metaphysics and Epistemology of Demonstratives and other Indexicals.David Kaplan - 1989 - In Joseph Almog, John Perry & Howard Wettstein (eds.), Themes From Kaplan. Oxford University Press. pp. 481-563.
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  8. Constructing the World.David J. Chalmers - 2012 - Oxford University Press.
    Inspired by Rudolf Carnap's Der Logische Aufbau Der Welt, David J. Chalmers argues that the world can be constructed from a few basic elements. He develops a scrutability thesis saying that all truths about the world can be derived from basic truths and ideal reasoning. This thesis leads to many philosophical consequences: a broadly Fregean approach to meaning, an internalist approach to the contents of thought, and a reply to W. V. Quine's arguments against the analytic and the a (...)
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  9.  58
    Seriamente entediado: Schopenhauer sobre o confinamento solitário, de David Bather Woods.Gustavo Ruiz da Silva, Alexandre de Lima Castro Tranjan & David Bather Woods - 2022 - Voluntas: Revista Internacional de Filosofia 2 (12):1-34.
    A evidência textual primária confirma que Schopenhauer estava ciente da adoção generalizada do confinamento solitário no sistema penitenciário americano e alguns de seus efeitos prejudiciais. Ele entende sua perniciosidade no que diz respeito ao tédio, fenômeno pelo qual é conhecido por ter nele pensado e analisado extensivamente. Neste artigo, eu interpreto o relato de Schopenhauer sobre o tédio e sua relação com o confinamento solitário. Defendo Schopenhauer contra a objeção de que os casos de confinamento servem apenas para ilustrar a (...)
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  10. David Hume’s An Enquiry Concerning Human Understanding.Irfan Ajvazi - manuscript
    David Hume’s An Enquiry Concerning Human Understanding.
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  11. The Problem of Respecting Higher-Order Doubt.David J. Alexander - 2013 - Philosophers' Imprint 13.
    This paper argues that higher-order doubt generates an epistemic dilemma. One has a higher-order doubt with regards to P insofar as one justifiably withholds belief as to what attitude towards P is justified. That is, one justifiably withholds belief as to whether one is justified in believing, disbelieving, or withholding belief in P. Using the resources provided by Richard Feldman’s recent discussion of how to respect one’s evidence, I argue that if one has a higher-order doubt with regards to P, (...)
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    Towards a Buddhist Theism.Davide Andrea Zappulli - 2022 - Religious Studies 59:1-13.
    My claim in this article is that the thesis that Buddhism has no God, insofar as it is taken to apply to Buddhism universally, is false. I defend this claim by interpreting a central text in East-Asian Buddhism – The Awakening of Faith in Mahāyāna – through the lenses of perfect being theology (PBT), a research programme in philosophy of religion that attempts to provide a description of God through a two-step process: (1) defining God in terms of maximal greatness; (...)
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  13. Virtue and Meaning: A Neo-Aristotelian Perspective.David McPherson - 2020 - Cambridge, UK: Cambridge University Press.
    The revival of Aristotelian virtue ethics can be seen as a response to the modern problem of disenchantment, that is, the perceived loss of meaning in modernity. However, in Virtue and Meaning, David McPherson contends that the dominant approach still embraces an overly disenchanted view. In a wide-ranging discussion, McPherson argues for a more fully re-enchanted perspective that gives better recognition to the meanings by which we live and after which we seek, and to the fact that human beings (...)
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  14. David Hume and the Philosophy of Religion.Paul Russell - 2021 - In The Encyclopedia of Philosophy of Religion. New York, NY, USA: pp. 1-20.
    David Hume (1711-1776) is widely recognized as one of the most influential and significant critics of religion in the history of philosophy. There remains, nevertheless, considerable disagreement about the exact nature of his views. According to some, he was a skeptic who regarded all conjectures relating to religious hypotheses to be beyond the scope of human understanding – he neither affirmed nor denied these conjectures. Others read him as embracing a highly refined form of “true religion” of some kind. (...)
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  15. Supererogation: Its Status in Ethical Theory.David Heyd - 1982 - Cambridge University Press.
    David Heyd's study will stimulate philosophers to recognise the importance of the rather neglected topic of the distinctiveness of supererogation and the ...
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  16. Thinking about Spacetime.David Yates - 2021 - In Christian Wüthrich, Baptiste Le Bihan & Nick Huggett (eds.), Philosophy Beyond Spacetime. Oxford: Oxford University Press.
    Several different quantum gravity research programmes suggest, for various reasons, that spacetime is not part of the fundamental ontology of physics. This gives rise to the problem of empirical coherence: if fundamental physical entities do not occupy spacetime or instantiate spatiotemporal properties, how can fundamental theories concerning those entities be justified by observation of spatiotemporally located things like meters, pointers and dials? I frame the problem of empirical coherence in terms of entailment: how could a non-spatiotemporal fundamental theory entail spatiotemporal (...)
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  17. The Meta-Problem of Consciousness.David Chalmers - 2018 - Journal of Consciousness Studies 25 (9-10):6-61.
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  18. Self to self.David Velleman - 1996 - Philosophical Review 105 (1):39-76.
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  19. Philosophers on Philosophy: The 2020 PhilPapers Survey.David Bourget & David J. Chalmers - forthcoming - Philosophers' Imprint.
    What are the philosophical views of professional philosophers, and how do these views change over time? The 2020 PhilPapers Survey surveyed around 2000 philosophers on 100 philosophical questions. The results provide a snapshot of the state of some central debates in philosophy, reveal correlations and demographic effects involving philosophers' views, and reveal some changes in philosophers' views over the last decade.
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  20. The Paradoxes of Time Travel.David K. Lewis - 1976 - American Philosophical Quarterly 13 (2):145-152.
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  21. Idealism and the Mind-Body Problem.David Chalmers - 2019 - In William Seager (ed.), The Routledge Handbook of Panpsychism. New York: Routledge. pp. 353-373.
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  22. An Empirical Argument for Presentism.David Builes & Michele Odisseas Impagnatiello - forthcoming - Oxford Studies in Metaphysics.
    According to orthodoxy, our best physical theories strongly support Eternalism over Presentism. Our goal is to argue against this consensus, by arguing that a certain overlooked aspect of our best physical theories strongly supports Presentism over Eternalism.
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  23. Reduction of mind.David K. Lewis - 1994 - In Samuel Guttenplan (ed.), Companion to the Philosophy of Mind. Blackwell. pp. 412-431.
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  24. Consciousness and the Collapse of the Wave Function.David J. Chalmers & Kelvin J. McQueen - forthcoming - In Shan Gao (ed.), Consciousness and Quantum Mechanics. Oxford University Press.
    Does consciousness collapse the quantum wave function? This idea was taken seriously by John von Neumann and Eugene Wigner but is now widely dismissed. We develop the idea by combining a mathematical theory of consciousness (integrated information theory) with an account of quantum collapse dynamics (continuous spontaneous localization). Simple versions of the theory are falsified by the quantum Zeno effect, but more complex versions remain compatible with empirical evidence. In principle, versions of the theory can be tested by experiments with (...)
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  25. David Hume’un Nedensellik Eleştirisi Bağlamında Tümevarımsal Akıl Yürütmeye Yönelik Argümanlarının Yeniden Yapılandırılması.Alper Bilgehan Yardımcı (ed.) - 2020 - Ankara, Türkiye: Gece Kitaplığı.
    Gözlemlenenlerden gözlemlen(e)meyenlere diğer bir deyişle genel yasalara ulaşma imkânı veren çıkarım yöntemi olarak tümevarımsal ya da endüktif akıl yürütmenin rasyonel olarak temellendirilmesinin imkanına yönelik soruşturma tarih içerisinde tümevarım sorunu ya da endüksiyon problemi olarak tezahür etmiştir. Bu sorunun temel argümanı tarihsel okumalara baktığımızda İskoç ampirist filozof David Hume tarafından öne sürülmüştür. Hume, tümevarımsal çıkarımlar temelinde, gözlenmeyen meseleler hakkındaki inançlarımıza hangi gerekçelerle ulaştığımızı soruşturmaktadır. Hume soruşturmasının sonucunda gözlemlenenden gözlemlen(e)meyen durumlara ilişkin yapılan olgu meseleleri ile ilgili bütün tümevarımsal akıl yürütmelerin dolaylı (...)
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  26. Know-how as Competence. A Rylean Responsibilist Account.David Lowenstein - 2017 - Frankfurt am Main: Vittorio Klostermann.
    What does it mean to know how to do something? This book develops a comprehensive account of know-how, a crucial epistemic goal for all who care about getting things right, not only with respect to the facts, but also with respect to practice. It proposes a novel interpretation of the seminal work of Gilbert Ryle, according to which know-how is a competence, a complex ability to do well in an activity in virtue of guidance by an understanding of what it (...)
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  27. Distributed Cognition, Toward a New Foundation for Human-Computer Interaction Research.David Kirsh, Jim Hollan & Edwin Hutchins - 2000 - ACM Transactions on Computer-Human Interaction 7 (2):174-196.
    We are quickly passing through the historical moment when people work in front of a single computer, dominated by a small CRT and focused on tasks involving only local information. Networked computers are becoming ubiquitous and are playing increasingly significant roles in our lives and in the basic infrastructure of science, business, and social interaction. For human-computer interaction o advance in the new millennium we need to better understand the emerging dynamic of interaction in which the focus task is no (...)
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  28. A Guided Tour Of Conceptual Engineering and Conceptual Ethics.David Plunkett & Herman Cappelen - 2020 - In Herman Cappelen, David Plunkett & Alexis Burgess (eds.), Conceptual Engineering and Conceptual Ethics. Oxford: Oxford University Press. pp. 1-26.
    In this Introduction, we aim to introduce the reader to the basic topic of this book. As part of this, we explain why we are using two different expressions (‘conceptual engineering’ and ‘conceptual ethics’) to describe the topics in the book. We then turn to some of the central foundational issues that arise for conceptual engineering and conceptual ethics, and finally we outline various views one might have about their role in philosophy and inquiry more generally.
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  29. Disagreement, Question-Begging and Epistemic Self-Criticism.David Christensen - 2011 - Philosophers' Imprint 11.
    Responding rationally to the information that others disagree with one’s beliefs requires assessing the epistemic credentials of the opposing beliefs. Conciliatory accounts of disagreement flow in part from holding that these assessments must be independent from one’s own initial reasoning on the disputed matter. I argue that this claim, properly understood, does not have the untoward consequences some have worried about. Moreover, some of the difficulties it does engender must be faced by many less conciliatory accounts of disagreement.
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  30. Introduction: The Metaphysics of Relations.David Yates & Anna Marmodoro - 2016 - In Anna Marmodoro & David Yates (eds.), The Metaphysics of Relations. Oxford University Press. pp. 1-18.
    An introduction to our edited volume, The Metaphysics of Relations, covering a range of issues including the problem of order, the ontological status of relations, reasons for ancient scepticism about relational properties, and two ways of drawing the distinction between internal and external relations.
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  31. Contradictions at the borders.David Ripley - 2011 - In Rick Nouwen, Robert van Rooij, Uli Sauerland & Hans-Christian Schmitz (eds.), Vagueness in Communication. Springer. pp. 169--188.
    The purpose of this essay is to shed some light on a certain type of sentence, which I call a borderline contradiction. A borderline contradiction is a sentence of the form F a ∧ ¬F a, for some vague predicate F and some borderline case a of F , or a sentence equivalent to such a sentence. For example, if Jackie is a borderline case of ‘rich’, then ‘Jackie is rich and Jackie isn’t rich’ is a borderline contradiction. Many theories (...)
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  32. The accuracy-coherence tradeoff in cognition.David Thorstad - forthcoming - British Journal for Philosophy of Science.
    I argue that bounded agents face a systematic accuracy-coherence tradeoff in cognition. Agents must choose whether to structure their cognition in ways likely to promote coherence or accuracy. I illustrate the accuracy-coherence tradeoff by showing how it arises out of at least two component tradeoffs: a coherence-complexity tradeoff between coherence and cognitive complexity, and a coherence-variety tradeoff between coherence and strategic variety. These tradeoffs give rise to an accuracy-coherence tradeoff because privileging coherence over complexity or strategic variety often leads to (...)
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  33. David Lewis's Place in the History of Late Analytic Philosophy: His Conservative and Liberal Methodology.Frederique Janssen-Lauret & Fraser MacBride - 2018 - Philosophical Inquiries 5 (1):1-22.
    In 1901 Russell had envisaged the new analytic philosophy as uniquely systematic, borrowing the methods of science and mathematics. A century later, have Russell’s hopes become reality? David Lewis is often celebrated as a great systematic metaphysician, his influence proof that we live in a heyday of systematic philosophy. But, we argue, this common belief is misguided: Lewis was not a systematic philosopher, and he didn’t want to be. Although some aspects of his philosophy are systematic, mainly his pluriverse (...)
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  34. When is Information Explicitly Represented?David Kirsh - 1992 - The Vancouver Studies in Cognitive Science:340-365.
    Computation is a process of making explicit, information that was implicit. In computing 5 as the solution to ∛125, for example, we move from a description that is not explicitly about 5 to one that is. We are drawing out numerical consequences to the description ∛125. We are extracting information implicit in the problem statement. Can we precisely state the difference between information thati s implicit in a state, structure or process and information that is explicit?
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  35. The Epistemology of Disagreement: New Essays.David Christensen & Jennifer Lackey (eds.) - 2013 - Oxford: Oxford University Press.
    This is a collective study of the epistemic significance of disagreement: twelve contributors explore rival responses to the problems that it raises for philosophy. They develop our understanding of epistemic phenomena that are central to any thoughtful engagement with others' beliefs.
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  36. Personal Identity.David Shoemaker & Kevin P. Tobia - forthcoming - In Oxford Handbook of Moral Psychology. Oxford:
    Our aim in this entry is to articulate the state of the art in the moral psychology of personal identity. We begin by discussing the major philosophical theories of personal identity, including their shortcomings. We then turn to recent psychological work on personal identity and the self, investigations that often illuminate our person-related normative concerns. We conclude by discussing the implications of this psychological work for some contemporary philosophical theories and suggesting fruitful areas for future work on personal identity.
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  37. Epistemic Modesty Defended.David Christensen - 2013 - In David Christensen & Jennifer Lackey (eds.), The Epistemology of Disagreement: New Essays. Oxford University Press. pp. 77.
    It has often been noticed that conciliatory views of disagreement are "self-undermining" in a certain way: advocates of such views cannot consistently maintain them when other philosophers disagree. This leads to apparent problems of instability and even inconsistency. Does self-undermining, then, show conciliationism untenable? If so, the untenablity would extend not only to almost all views of disagreement, but to a wide range of other views supporting what one might call epistemic modesty: roughly, the idea that getting evidence that one (...)
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  38. Extended Cognition and Extended Consciousness.David Chalmers - 2019 - In Matteo Colombo, Elizabeth Irvine & Mog Stapleton (eds.), Andy Clark and his Critics. Wiley-Blackwell.
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  39. Is Powerful Causation an Internal Relation?David Yates - 2016 - In Anna Marmodoro & David Yates (eds.), The Metaphysics of Relations. Oxford University Press. pp. 138-156.
    In this paper I consider whether a powers ontology facilitates a reduction of causal relations to intrinsic powers of the causal relata. I first argue that there is a tension in the view that powerful causation is an internal relation in this sense. Powers are ontologically dependent on other powers for their individuation, but in that case—given an Aristotelian conception of properties as immanent universals—powers will not be intrinsic on several extant analyses of ‘intrinsic’, since to possess a given power (...)
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  40. Schopenhauer's Sexual Ethics.David Bather Woods - forthcoming - In Patrick Hassan (ed.), Schopenhauer's Moral Philosophy. Routledge.
    This chapter examines the ethical matters that arise from Schopenhauer’s discussions of sexual love and sexual practices. It presents Schopenhauer's remarks on “pederasty”, among other “unnatural lusts”, and attempts to disentangle Schopenhauer’s judgements on these practices from the principles that guide them. It considers these practices in the light of Schopenhauer's ethics of asceticism and his ethics of compassion and concludes that Schopenhauer’s objections to them are not always moral in nature, strictly speaking, and where they are moral, they are (...)
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  41. Fairness and the Architecture of Responsibility.David O. Brink & Dana K. Nelkin - 2013 - Oxford Studies in Agency and Responsibility 1:284-313.
    This essay explores a conception of responsibility at work in moral and criminal responsibility. Our conception draws on work in the compatibilist tradition that focuses on the choices of agents who are reasons-responsive and work in criminal jurisprudence that understands responsibility in terms of the choices of agents who have capacities for practical reason and whose situation affords them the fair opportunity to avoid wrongdoing. Our conception brings together the dimensions of normative competence and situational control, and we factor normative (...)
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  42. David Patterson, Anti-Semitism and Its Metaphysical Origins (Cambridge: Cambridge University Press, 2015). [REVIEW]Frederic Tremblay - 2017 - European Journal of Jewish Studies 11 (2):203-209.
    This is a critical review of David Patterson's book Anti-Semitism and Its Metaphysical Origins (2015). In this review, I present the author's new explanation of the roots of anti-Semitism, which he finds in the anti-Semite's desire to become like God himself. Patterson's explanation makes an anti-Semite of all those who partake in the "Western rationalist project," especially philosophers (including Jewish philosophers such as Spinoza, Hermann Cohen, and Marx), but also Islamists and anti-Zionist Jews. I criticize Patterson on two fronts: (...)
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  43. There is no such thing as doxastic wrongdoing.David Enoch & Levi Spectre - forthcoming - Philosophical Perspectives.
    People are often offended by beliefs, expect apologies for beliefs, apologize for their own beliefs. In many mundane cases, people are morally criticized for their beliefs. Intuitively, then, beliefs seem to sometimes wrong people. Recently, the philosophical literature has picked up on this theme, and has started to discuss it under the heading of doxastic wrongdoing. In this paper we argue that despite the strength of such initial intuitions, at the end of the day they have to be rejected. If (...)
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  44. How We Get Along.J. David Velleman - 2009 - Cambridge University Press.
    In How We Get Along, philosopher David Velleman compares our social interactions to the interactions among improvisational actors on stage. He argues that we play ourselves - not artificially but authentically, by doing what would make sense coming from us as we really are. And, like improvisational actors, we deal with one another in dual capacities: both as characters within the social drama and as players contributing to the shared performance. In this conception of social intercourse, Velleman finds rational (...)
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  45. The "Double Sense" of Fichte's Philosophical Language - Some Critical Reflections on the Cambridge Companion to Fichte.David W. Wood - 2017 - Revista de Estud(I)Os Sobre Fichte 15:1-12.
    The principal thesis in this review-essay is that the key linguistic terms in Fichte’s Wissenschaftslehre especially have two main meanings that appear at first sight to be almost in contradiction or opposed to each other. The reader of Fichte therefore has to work hard to overcome any apparent conflicts in the “double sense” of his philosophical terminology. Accordingly, I argue that Fichte’s linguistic method and use of language should be seen as part of his chief philosophical method of synthesis, where (...)
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  46. David Bronstein, Aristotle on Knowledge and Learning: the Posterior Analytics. [REVIEW]Petter Sandstad - 2017 - Bryn Mawr Classical Review:2017.01.22.
    I review David Bronstein's "Aristotle on Knowledge and Learning: The Posterior Analytics".
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  47. Science and Justice: Beyond the New Orthodoxy of Value-Laden Science.David Ludwig - forthcoming - In Anjan Chakravartty (ed.), Science and Humanism.
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  48. Leibniz and the Stoics: Fate, Freedom, and Providence.David Forman - 2016 - In John Sellars (ed.), The Routledge Handbook of the Stoic Tradition. Routledge. pp. 226-242.
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  49. Tracking Representationalism.David Bourget & Angela Mendelovici - 2014 - In Andrew Bailey (ed.), Philosophy of Mind: The Key Thinkers. Continuum. pp. 209-235.
    This paper overviews the current status of debates on tracking representationalism, the view that phenomenal consciousness is a matter of tracking features of one's environment in a certain way. We overview the main arguments for the view and the main objections and challenges it faces. We close with a discussion of alternative versions of representationalism that might overcome the shortcomings of tracking representationalism.
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  50. An Idea of Donnellan.David Kaplan - 2011 - In Joseph Almog & Paolo Leonardi (eds.), Having In Mind: The Philosophy of Keith Donnellan. Oxford, but (c) David Kaplan. pp. 122-175.
    This is a story about three of my favorite philosophers—Donnellan, Russell, and Frege—about how Donnellan’s concept of having in mind relates to ideas of the others, and especially about an aspect of Donnellan’s concept that has been insufficiently discussed: how this epistemic state can be transmitted from one person to another.
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