Results for 'Eva Hartmann'

92 found
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  1. Special Issue: ‘The State of Authority in the Globalizing Economy: Beyond the Public/Private Distinction’. Edited by Eva Hartmann and Poul F. Kjaer.Eva Hartmann & Poul F. Kjaer (eds.) - 2018 - Bloomington, USA: Indiana University Press.
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  2.  66
    The Status of Authority in the Globalizing Economy: Beyond the Public/Private Distinction.Eva Hartmann & Poul F. Kjaer - 2018 - Indiana Journal of Global Legal Studies 25 (1):3 - 11.
    Over the past decades, the idea that national sovereignty and the authority of the state have been increasingly challenged or even substantially eroded has been a dominant one. Economic globalization advancing a neo-liberal dis-embedding of the economy is seen as the major reason for this erosion. Concerns have increased about the negative consequences for the social fabric of societies, deprived of the strong shock absorption capacity that the welfare states had established in the time of the embedded liberalism to use (...)
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  3.  52
    Antireductionist Interventionism.Reuben Stern & Benjamin Eva - forthcoming - British Journal for the Philosophy of Science.
    Kim’s causal exclusion argument purports to demonstrate that the non-reductive physicalist must treat mental properties (and macro-level properties in general) as causally inert. A number of authors have attempted to resist Kim’s conclusion by utilizing the conceptual resources of Woodward’s (2005) interventionist conception of causation. The viability of these responses has been challenged by Gebharter (2017a), who argues that the causal exclusion argument is vindicated by the theory of causal Bayesian networks (CBNs). Since the interventionist conception of causation relies crucially (...)
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  4. Principles of Indifference.Benjamin Eva - 2019 - Journal of Philosophy 116 (7):390-411.
    The principle of indifference states that in the absence of any relevant evidence, a rational agent will distribute their credence equally among all the possible outcomes under consideration. Despite its intuitive plausibility, PI famously falls prey to paradox, and so is widely rejected as a principle of ideal rationality. In this article, I present a novel rehabilitation of PI in terms of the epistemology of comparative confidence judgments. In particular, I consider two natural comparative reformulations of PI and argue that (...)
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  5. Bayesian Cognitive Science, Unification, and Explanation.Stephan Hartmann & Matteo Colombo - 2017 - British Journal for the Philosophy of Science 68 (2).
    It is often claimed that the greatest value of the Bayesian framework in cognitive science consists in its unifying power. Several Bayesian cognitive scientists assume that unification is obviously linked to explanatory power. But this link is not obvious, as unification in science is a heterogeneous notion, which may have little to do with explanation. While a crucial feature of most adequate explanations in cognitive science is that they reveal aspects of the causal mechanism that produces the phenomenon to be (...)
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  6.  93
    The Logic of Conditional Belief.Benjamin Eva - forthcoming - Philosophical Quarterly.
    The logic of indicative conditionals remains the topic of deep and intractable philosophical disagreement. I show that two influential epistemic norms -- the Lockean theory of belief and the Ramsey test for conditional belief -- are jointly sufficient to ground a powerful new argument for a particular conception of the logic of indicative conditionals. Specifically, the argument demonstrates, contrary to the received historical narrative, that there is a real sense in which Stalnaker's semantics for the indicative did succeed in capturing (...)
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  7. Starbucks and the Third Wave.John Hartmann - 2011 - In Scott F. Parker & Michael W. Austin (eds.), Coffee - Philosophy for Everyone: Grounds for Debate. Wiley-Blackwell.
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  8. Power and Resistance in the Later Foucault.John Hartmann - manuscript
    FEEL FREE TO CITE - IGNORE IN-PDF REQUEST -/- The eight year gap between the publication of Volume I (1976) of The History of Sexuality and Volumes II and III (1984) has provoked a fair amount of debate within scholarly circles. Does it represent a fundamental rethinking of the analysis of power and knowledge begun in Volume I, or is something else at stake? And what does the shift in emphasis regarding power and resistance after these eight years ultimately entail? (...)
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  9. Topos Theoretic Quantum Realism.Benjamin Eva - 2017 - British Journal for the Philosophy of Science 68 (4):1149-1181.
    ABSTRACT Topos quantum theory is standardly portrayed as a kind of ‘neo-realist’ reformulation of quantum mechanics.1 1 In this article, I study the extent to which TQT can really be characterized as a realist formulation of the theory, and examine the question of whether the kind of realism that is provided by TQT satisfies the philosophical motivations that are usually associated with the search for a realist reformulation of quantum theory. Specifically, I show that the notion of the quantum state (...)
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  10. Affective Startle Potentiation Differentiates Primary and Secondary Variants of Juvenile Psychopathy.Goulter Natalie, Kimonis Eva, Fanti Kostas & Hall Jason - 2015 - Frontiers in Human Neuroscience 9.
    Background: Individuals with psychopathic traits demonstrate an attenuated emotional response to aversive stimuli. However, recent evidence suggests heterogeneity in emotional reactivity among individuals with psychopathic or callous-unemotional (CU) traits, the emotional detachment dimension of psychopathy. We hypothesize that primary variants of psychopathy will respond with blunted affect to negatively valenced stimuli, whereas individuals marked with histories of childhood trauma/maltreatment exposure, known as secondary variants, will display heightened emotional reactivity. To test this hypothesis, the present study examined fear-potentiated startle between psychopathy (...)
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  11. Consolation - An Unrecognized Emotion?Weber-Guskar Eva - 2014 - European Journal for Philosophy of Religion 6 (3):171--191.
    Although consolation is one of the classic religious subjects it plays no role in the current debate about religious emotions. One reason for this neglect could be that this debate is mostly based on classical emotions such as joy and fear, love and hope, and that consolation is not understood as an emotion. This paper tries to show that consolation in fact can and should be seen as an emotion. After naming and refuting some reasons that speak against taking consolation (...)
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  12. Mathematics and Statistics in the Social Sciences.Stephan Hartmann & Jan Sprenger - 2011 - In Ian C. Jarvie & Jesus Zamora-Bonilla (eds.), The SAGE Handbook of the Philosophy of Social Sciences. Sage Publications. pp. 594-612.
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  13.  59
    Garry Kasparov is a Cyborg, or What ChessBase Teaches Us About Technology.J. Hartmann - 2008 - In Benjamin Hale (ed.), Philosophy Looks at Chess. Open Court Press. pp. 39--64.
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  14. Dewey and Rorty: Pragmatism and Postmodernism.John Hartmann - manuscript
    My job has been made easier tonight, given that Larry Hickman has already done most of the ‘heavy lifting’ for me. I think his paper is an excellent and convincing intervention into this debate, and one of the problems for me in constructing my talk has been that our discussions have forced me to rethink what I wanted to say. Given my Continental biases, I had expected to come out on Rorty’s side; in writing this paper, however, things have become (...)
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  15. Normativität und Bayesianismus.Stephan Hartmann & Ludwig Fahrbach - 2005 - In B. Gesang (ed.), Deskriptive oder normative Wissenschaftstheorie. ontos-Verlag. pp. 177-204.
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  16. Montague Reduction, Confirmation, and the Syntax-Semantics Relation.Stephan Hartmann & Kristina Liefke - manuscript
    Intertheoretic relations are an important topic in the philosophy of science. However, since their classical discussion by Ernest Nagel, such relations have mostly been restricted to relations between pairs of theories in the natural sciences. In this paper, we present a model of a new type of intertheoretic relation, called 'Montague Reduction', which is assumed in Montague's framework for the analysis and interpretation of natural language syntax. To motivate the adoption of our new model, we show that this model extends (...)
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  17. Conventional and Objective Invariance: Debs and Redhead on Symmetry. [REVIEW]Sebastian Lutz & Stephan Hartmann - 2010 - Metascience 19 (1):15-23.
    This review is a critical discussion of three main claims in Debs and Redhead’s thought-provoking book Objectivity, Invariance, and Convention. These claims are: (i) Social acts impinge upon formal aspects of scientific representation; (ii) symmetries introduce the need for conventional choice; (iii) perspectival symmetry is a necessary and sufficient condition for objectivity, while symmetry simpliciter fails to be necessary.
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  18. The Chromodielectric Soliton Model: Quark Self-Energy and Hadron Bags.Stephan Hartmann, Larry Wilets & Ping Tang - 1997 - Physical Review C 55:2067-2077.
    The chromodielectric soliton model is Lorentz and chirally invariant. It has been demonstrated to exhibit dynamical chiral symmetry breaking and spatial confinement in the locally uniform approximation. We here study the full nonlocal quark self-energy in a color-dielectric medium modeled by a two-parameter Fermi function. Here color confinement is manifest. The self-energy thus obtained is used to calculate quark wave functions in the medium which, in turn, are used to calculate the nucleon and pion masses in the one-gluon-exchange approximation. The (...)
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  19.  98
    Imprecise Probabilities in Quantum Mechanics.Stephan Hartmann - forthcoming - In Colleen E. Crangle, Adolfo García de la Sienra & Helen E. Longino (eds.), Foundations and Methods from Mathematics to Neuroscience. CSLI Publications.
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  20.  96
    The Aporia of Affection in Husserl's Analyses Concerning Passive and Active Synthesis.John Hartmann - manuscript
    FEEL FREE TO CITE - IGNORE IN-PDF REQUEST -/- Husserl defines affection in the Analyses1 as "the allure given to consciousness, the particular pull that an object given to consciousness exercises on the ego."2 That something becomes prominent for the ego implies that the object exerts a kind of 'pull' upon the ego, a demanding of egoic attention. This affective pull is relative in force, such that the same object can be experienced in varying modes of prominence and affective relief (...)
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  21.  64
    Dewey, Mitra, and the “Technological Proletariat:” Democratizing the Information Revolution.John Hartmann - manuscript
    In his 1939 essay, “Creative Democracy – The Task Before Us,” John Dewey described democracy as “a way of personal life controlled not merely by faith in human nature in general but by faith in the capacity of human beings for intelligent judgment and action if proper conditions are furnished.”1 While this may seem an odd definition, it is emblematic of the reconstructive tendency in Dewey’s philosophy. If we are to achieve a truly democratic society, we must reconstruct democracy itself (...)
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  22. Review of Graham Harman, Prince of Networks: Bruno Latour and Metaphysics. [REVIEW]John Hartmann - 2010 - Kinesis 36 (2):65-70.
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  23.  31
    Nicolai Hartmann as a Post-Neo-Kantian.Alicja Pietras - 2011 - In Roberto Poli, Carlo Scognamiglio & Frederic Tremblay (eds.), The Philosophy of Nicolai Hartmann. Walter de Gruyter. pp. 237.
    In this paper I propose an interpretation of Nicolai Hartmann and Martin Heidegger's projects of ontologies as a result of metaphysical interpretation of Kant's philosophy. I explore both Hartmann and Heidegger relation to Kant's and neo-Kantian philosophy, especially the differences between their understanding of such notions as "things in themselves", "being" and "irrationality".
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  24. Un perfil intelectual de Nicolai Hartmann (1882-1950). Parte I.Paulo Velez Leon - 2016 - Disputatio. Philosophical Research Bulletin 5 (6):457-538.
    [ES] Nicolai Hartmann es uno de los filósofos más significativos en la filosofía contemporánea; empero, en la actualidad es poco conocido por nuestro mundo filosófico, posiblemente debido a que el esplendor de su filosofía coincidió con el naciente giro lingüístico y con el apogeo del existencialismo, los cuales, como se sabe, absorbieron gran parte de la atención y del quehacer filosófico de la época. Lo anterior, de una u otra manera ha dificultado el conocimiento objetivo de su obra. Es (...)
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  25. Essay Review of Eva Brann, The Music of the Republic. [REVIEW]Mitchell Miller - 2007 - International Journal of the Classical Tradition 13 (4):628-633.
    The essays in this collection, though ranging in their keys from the teacherly to the scholarly, are united by their search for the deepest questions Plato gives us. The title essay on the Republic is a paradigm case, exploring with a mix of speculative daring and Socratic pleasure in aporia the ring structure of the dialogue, the emergent perspective of a "knowing soul," dianoetic eikasia, and the implicit presence of the One and the Dyad in the metaphysical figures of the (...)
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  26.  63
    Da maçã de Eva à maçã de Newton.José Antonio Zago - 2017 - Aufklärung 4 (2):131-148.
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  27. Refusing to Endorse. A Must Explanation for Pejoratives.Carlo Penco - 2018 - In Annalisa Coliva, Paolo Leonardi & Sebastiano Moruzzi (eds.), Eva Picardi on Language, Analysis and History. London: Palgrave.
    In her analysis of pejoratives, Eva Picardi rejects a too sharp separation between descriptive and expressive content. I reconstruct some of her arguments, endorsing Eva’s criticism of Williamson’s analysis of Dummett and developing a suggestion by Manuel Garcia Carpintero on a speech act analysis of pejoratives. Eva’s main concern is accounting for our instinctive refusal to endorse an assertion containing pejoratives because it suggests a picture of reality we do not share. Her stance might be further developed claiming that uses (...)
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  28. A Peircean Approach to ‘Information’ and its Relationship with Bateson’s and Jablonka’s Ideas.Queiroz João, Emmeche Claus & El-Hani Charbel Niño - 2008 - American Journal of Semiotics 24 (1/3):75-94.
    The Peircean semiotic approach to information that we developed in previous papers raises several new questions, and shows both similarities and differences with regard to other accounts of information. We do not intend to present here any exhaustive discussion about the relationships between our account and other approaches to information. Rather, our interest is mainly to address its relationship to ideas about information put forward by Gregory Bateson and Eva Jablonka. We conclude that all these authors offer quite broad concepts (...)
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  29. “I Don’T Want the Responsibility:” The Moral Implications of Avoiding Dependency Relations with Companion Animals.Kathryn J. Norlock - 2017 - In Pets and People: The Ethics of Our Relationships with Companion Animals. pp. 80-94.
    I argue that humans have moral relationships with dogs and cats that they could adopt, but do not. The obligations of those of us who refrain from incurring particular relationships with dogs and cats are correlative with the power of persons with what Jean Harvey calls “interactive power,” the power to take the initiative in and direct the course of a relationship. I connect Harvey’s points about interactive power to my application of Eva Kittay’s “dependency critique,” to show that those (...)
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  30.  63
    The Part Played by Value in the Modification of Open Into Attractive Possibilities.Robert Welsh Jordan - 1997 - In Lester Embree & James G. Hart (eds.), Phenomenology of Values and Valuing. Springer. pp. 81-94.
    Moral value as it was understood by Nicolai Hartmann and by Max Scheler belongs uniquely to volitions or willings, to dispositions to will and to persons as beings capable of willing. Moreover, as understood in this paper as well as by Hartmann, Scheler, and Husserl, every volition necessarily involves if not actual valuings then reference to retained valuings and potential valuings as well as to cognitive mental phenomena. As used here, the terms 'volition' and 'willing' denote mental traits, (...)
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  31.  16
    W stronę ontologii. Nicolaia Hartmanna i Martina Heideggera postneokantowskie projekty filozofii.Alicja Pietras - 2012 - Kraków, Polska: Towarzystwo Autorów i Wydawców Prac Naukowych UNIVERSITAS.
    The subject of the book is two twentieth-century ontological projects: the critical ontology of Nicolai Hartmann and the fundamental ontology of Martin Heidegger. The author presents their works as well in a historical as a systematical perspective. The book focuses on those contexts of their thoughts, which have been often overlooked. Hartmann and Heidegger’s ontology is presented first in their relation to Kant, secondly in reference to neo-Kantianism, and thirdly in relation to each other. One of the main (...)
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  32. ¿Ontología u Ontologías?Paulo Vélez León - 2015 - Disputatio. Philosophical Research Bulletin 4 (5):299-339.
    [ES] En recientes décadas se ha observado un renovado interés por algunos de los temas clásicos de la ontología, desde áreas de conocimiento externas a la filosofía, sin embargo, este renacimiento ontológico ha «estimulado» una multiplicidad y diversidad de teorías y concepciones «ontológicas» que ha dado como consecuencia una proliferación de «ontologías» y de interminables batallas para determinar qué tipo de «entidades» estudian sus respectivos «dominios», que a su vez se consideran autónomos e independientes entre sí, inclusive de la propia (...)
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  33. Los valores en la filosofía latinoamericana del siglo XX.José Ramón Fabelo Corzo - 2011 - In Ana Cristina Ramirez (ed.), Filosofía Desde América: Temas, Balances y Perspectivas: (Simposio Del Ica 53). Quito, Ecuador: Abya Yala, Universidad Politécnica Salesiana. pp. 45-83.
    En el trabajo se hace un recorrido por los principales autores latinoamericanos que trabajan el tema de los valores en el siglo XX. Se trata de apresar algunas regularidades generales en el itinerario del pensamiento axiológico en América Latina durante la pasada centuria.
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  34. A Context Principle for the Twenty-First Century.Fabrizio Cariani - forthcoming - In Annalisa Coliva, Paolo Leonardi & Sebastiano Moruzzi (eds.), Eva Picardi on Language, Analysis and History.
    This is an article for an upcoming volume of essays in honor and memory of Eva Picardi. I engage with the literature that has tried to distill the significance of Frege's context principle for the philosophy of language (setting aside its role in Frege's argument for mathematical platonism). I argue that there are some interpretive problems with recent meta-semantic interpretations of the principle. Instead, I offer a somewhat weaker alternative: the context principle is a tool to license certain definitions. Moreover, (...)
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  35. Infinite Responsibility in the Bedpan: Response Ethics, Care Ethics, and the Phenomenology of Caregiving.Joel Michael Reynolds - 2016 - Hypatia 31 (4):779-794.
    Drawing upon the practice of caregiving and the insights of feminist care ethics, I offer a phenomenology of caregiving. I argue that caregiving is a material dialectic of embodied response involving moments of leveling, attention, and interruption. In this light, the Levinasian opposition between responding to another's singularity and leveling it via parity-based principles is belied in the experience of care. Contra much of response ethics’ and care ethics’ respective literatures, this dialectic suggests that they are complementary in ways that (...)
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  36. Another Other: The Foreigner.Gabriel Furmuzachi - manuscript
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  37. Intuiciones Sobre la Noción de Obra Del Arte.Paulo Vélez León - 2012 - In Vélez León Paulo & Pacurucu Hernán (eds.), Políticas al borde. Una investigación estética sobre el arte contemporáneo cuencano en los discursos políticos actuales. Redesep. pp. 25-56.
    Algunas de las preguntas fundamentales de la filosofía del arte son: 1) ¿Qué es una obra de arte?, 2) ¿Qué es Arte?, 3) ¿Qué es el arte? Responderlas es determinar el sentido del arte. Este tipo de preguntas están planteadas bajo la fórmula ¿Qué es X?, es decir, preguntas en las cuales en lo simple esta lo complejo, preguntas en donde lo simple no quiere decir que sean sencillas; son preguntas que traen dentro de si su naturaleza y carácter metafísico-ontológico-gnoseológico, (...)
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  38.  14
    Ontológia a metafyzika v poňatí Hartmanna a Heideggera.Alicja Pietras - 2018 - In Heidegger a metafyzika v 20. Storočí. Koszyce, Słowacja: pp. 489-513.
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  39.  11
    Hans Wagner jako neoneokantysta.Alicja Pietras - 2018 - Folia Philosophica 39 (2018):5-26.
    The aim of the paper is to briefly present the philosophy of Hans Wagner (1917-2000) as belonging to the last phase of the development of the German transcendental philosophy. Hans Wagner’s philosophy is presented as an attempt to synthesize earlier positions developed on the basis of this tradition, namely the synthesis of (a) neo-Kantianism with post-neo-Kantianism, (b) Kant's philosophy with Hegel's philosophy, (c) neo-Kantian transcendentalism with Husserl's transcendentalism, (d) the philosophy of transcendental subject (Kant, neo-Kantianism, phenomenology) with the philosophy of (...)
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  40. Feminism and Aesthetics.Peg Brand - 2007 - In Linda Alcoff & Eva Feder Kittay (eds.), The Blackwell Guide to Feminist Philosophy. Blackwell.
    This chapter presents an overview of feminism and aesthetics in the 2007 Blackwell Guide to Feminist Philosophy edited by Linda Martin Alcoff and Eva Feder Kittay. Sections cover the topics of distinguishing aesthetics and philosophy of art, bringing feminist theory into aesthetics, developing feminist challenges to aesthetics, the role of women artists in feminist aesthetics, feminist philosophers reflect on self-portraiture and women as objects of beauty, and future developments.
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  41. Equality, Dignity, and Disability.Eva Feder Kittay - 2005 - In Mary Ann Lyons & Fionnuala Waldron (eds.), (2005) Perspectives on Equality The Second Seamus Heaney Lectures. Dublin:. The Liffey Press,.
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  42. Pleased and Afflicted: Hume on the Paradox of Tragic Pleasure.Eva M. Dadlez - 2004 - Hume Studies 30 (2):213-236.
    How fast can you run? As fast as a leopard. How fast are you going to run?
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  43.  99
    Antropological views of Markelin Olesnytskyi.Viktor Kozlovskyi - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 1:43-54.
    The article deals with the anthropological views of M. Olesnytskyі, a professor at the Kyiv Theological Academy (КТА), whose creative work has not yet been properly studied. It reveals the connection of his anthropological ideas with moral theology and ethical doctrine, which he had taught for a long time in the KTA. Anthropological implications of the moral formation of a human person are also paid attention to, in particular, the dependence of the moral character on anthropological factors. In this context, (...)
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  44. Regresse Und Routinen. Repliken Auf Brandt Und Jung.David Löwenstein - 2018 - Zeitschrift für Philosophische Forschung 72 (1):110-113.
    This paper responds to comments and criticisms by Stefan Brandt and Eva-Maria Jung, directed at the book "Know-how as Competence. A Rylean Responsibilist Account".
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  45.  25
    Meaning and Rules.Eva Picardi - 1988 - In K. Nyiri & Barry Smith (eds.), Practical Knowledge: Outlines of a Theory of Traditions and Skills. London/New York/Sydney: Croom Helm. pp. 90-121.
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  46. Probabilistic Measures of Coherence and the Problem of Belief Individuation.Luca Moretti & Ken Akiba - 2007 - Synthese 154 (1):73 - 95.
    Coherentism in epistemology has long suffered from lack of formal and quantitative explication of the notion of coherence. One might hope that probabilistic accounts of coherence such as those proposed by Lewis, Shogenji, Olsson, Fitelson, and Bovens and Hartmann will finally help solve this problem. This paper shows, however, that those accounts have a serious common problem: the problem of belief individuation. The coherence degree that each of the accounts assigns to an information set (or the verdict it gives (...)
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  47. Looking Into Meta-Emotions.Christoph Jäger & Eva Bänninger-Huber - 2015 - Synthese 192 (3):787-811.
    There are many psychic mechanisms by which people engage with their selves. We argue that an important yet hitherto neglected one is self-appraisal via meta-emotions. We discuss the intentional structure of meta-emotions and explore the phenomenology of a variety of examples. We then present a pilot study providing preliminary evidence that some facial displays may indicate the presence of meta-emotions. We conclude by arguing that meta-emotions have an important role to play in higher-order theories of psychic harmony.
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  48. Finding Our Way Through Phenotypes.Andrew R. Deans, Suzanna E. Lewis, Eva Huala, Salvatore S. Anzaldo, Michael Ashburner, James P. Balhoff, David C. Blackburn, Judith A. Blake, J. Gordon Burleigh, Bruno Chanet, Laurel D. Cooper, Mélanie Courtot, Sándor Csösz, Hong Cui, Barry Smith & Others - 2015 - PLoS Biol 13 (1):e1002033.
    Despite a large and multifaceted effort to understand the vast landscape of phenotypic data, their current form inhibits productive data analysis. The lack of a community-wide, consensus-based, human- and machine-interpretable language for describing phenotypes and their genomic and environmental contexts is perhaps the most pressing scientific bottleneck to integration across many key fields in biology, including genomics, systems biology, development, medicine, evolution, ecology, and systematics. Here we survey the current phenomics landscape, including data resources and handling, and the progress that (...)
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  49.  54
    Language and Legitimacy: Is Pragmatist Political Theory Fallacious?Thomas Fossen - 2019 - European Journal of Political Theory 18 (2):293-305.
    Eva Erman and Niklas Möller have recently criticised a range of political theorists for committing a pragmatistic fallacy, illicitly drawing normative conclusions from politically neutral ideas abo...
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  50.  88
    Schelling come precursore dell’antropologia filosofica del Novecento.Guido Cusinato - 2010 - Etica E Politica 12 (2):61-81.
    Searching for the origins of 20th century Philosophical Anthropology, it is quite common to follow the suggestions of A. Gehlen who points to Herder as such an origin. In this study, however, I propose a rather different, until now scarcely considered hypothesis: the origin of Philosophical Anthropology can be brought back to Schelling’s reflections concerning Kant’s Critique of Judgement and the problem of self-organization of nature. Starting from his critical observations on Kant, Schelling works out the concept of a succession (...)
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