Results for 'Gagnon Philippe'

122 found
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  1. Les nouvelles biotechnologies en questions. Préface de Jean Audouze. Paris, Éditions Salvator , 2013, 127 p. [REVIEW]Philippe Gagnon - 2014 - Laval Théologique et Philosophique 70 (1):205-208.
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  2. "Utilité de la théologie naturelle pour la connaissance de Dieu aujourd’hui" [Usefulness of Natural Theology for God's Knowledge Today].Philippe Gagnon - 2017 - Connaître : Cahiers de l'Association Foi Et Culture Scientifique (48):83-92.
    In this public debate with Philippe Deterre (research director in immunology at the CNRS) – held at l'Enclos Rey in Paris' 15th district during the biennial Conference of the Réseau Blaise Pascal in March 2017 –, I defended the usefulness of natural theology. I first clarify theology's nature and understanding, then I speak about a tradition that upheld the public and exterior knowledge of God, and make an effort to show the presence of a theme reminiscent of natural theology (...)
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  3. Raymond Ruyer, la Biologie Et la Théologie Naturelle [Raymond Ruyer, Biology, and Natural Theology].Philippe Gagnon - 2012 - In Ronny Desmet & Michel Weber (eds.), Chromatikon VIII: Annales de la philosophie en procès — Yearbook of Philosophy in Process. Éditions Chromatika.
    This is the outline: Introduction : le praticien d’une science-philosophie; Épiphénoménisme retourné et subjectivité délocalisée; Dieu est-il jamais inféré par la science ?; La question du panthéisme; Le pilotage axiologique et la parabole mécaniste; L'unité domaniale comme ce qui reste en dehors de la science.
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  4. An Improbable God Between Simplicity and Complexity: Thinking About Dawkins's Challenge.Philippe Gagnon - 2013 - International Philosophical Quarterly 53 (4):409-433.
    Richard Dawkins has popularized an argument that he thinks sound for showing that there is almost certainly no God. It rests on the assumptions (1) that complex and statistically improbable things are more difficult to explain than those that are not and (2) that an explanatory mechanism must show how this complexity can be built up from simpler means. But what justifies claims about the designer’s own complexity? One comes to a different understanding of order and of simplicity when one (...)
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  5. The Problem of Trans-Humanism in the Light of Philosophy and Theology.Philippe Gagnon - 2012 - In James B. Stump & Alan G. Padgett (eds.), The Blackwell Companion to Science and Christianity, pp. 393-405. Blackwell. pp. 393-405.
    Transhumanism is a means of advocating a re-engineering of conditions that surround human existence at both ends. The problem set before us in this chapter is to inquire into what determined its appearance, in particular in the humanism it seeks to overcome. We look at the spirit of overcoming itself, and the impatience with the Self, in order to try to understand why it seeks a saving power in technology. We then consider how the evolutionary account of the production of (...)
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  6. Ruyer and Simondon on Technological Inventiveness and Form Outlasting its Medium.Philippe Gagnon - 2017 - Deleuze and Guatarri Studies 11 (4):538-554.
    A summary is provided of Ruyer's important contribution, also a reversal from some conclusions held in his secondary doctoral dissertation, about the limits inherent in technological progress, and an attempt is made to show the coherence of this position to Ruyer's metaphysics. Simondon's response is also presented, and subsequently analyzed especially as it culminates in a concept of concretizations. As Simondon indicated, and with a displacement in Ruyer's limitating framework on unconditional growth, we end up searching for what represents the (...)
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  7. Physics in Catholicism in Encyclopedia of Sciences and Religions, Vol 3. Anne Runehov and Lluis Oviedo (Eds.) (Pp. 1718-1729).Philippe Gagnon - 2013 - In Anne L. C. Runehov & Luis Oviedo (eds.), Encyclopedia of Sciences and Religions, Vol 3. Dordrecht, Pays-Bas: Springer. pp. 1718-1729.
    Outline: The reality of Catholicism; The question of the development of science; Historical outlook at some transitional moments; When dogma meets science; Contemporary physics and the worldview of Catholicism; Awaiting a 'Grand Narrative' and the final vision of harmony.
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  8. Temporalité de la Genèse Chez Maurice Blondel Et Pierre Teilhard de Chardin. Esquisse D’Un Rapprochement.Philippe Gagnon - 2002 - Science Et Esprit 54 (1):75-95.
    Teilhard has never given up on permanence behind change, whereas Blondel, although interested by permanence, presents a very keen consciousness of irreversibility. Blondel attempts to construct an ontology that integrates this fact of change or becoming. Would this have satisfied Teilhard? Blondel develops a "logic of moral life" insisting on the initial option right to the end of our destiny. Teilhard develops a consciousness of time with a direct hold on a world apprehended first by the senses, whereas Blondel is (...)
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  9. "Le dernier état d'un finalisme contemporain – À propos d'un inédit majeur de Raymond Ruyer" [The final status of a contemporary finalism–Concerning a major unpublished draft of Raymond Ruyer].Philippe Gagnon - 2014 - Laval Théologique et Philosophique 70 (2):367-378.
    This is a critical notice/review essay on *L'embryogenèse du monde et le Dieu silencieux*, a manuscript completed by Raymond Ruyer in the early 1980s. It came out as a monograph in November 2013, with the Éditions Klincksieck in Paris. It offers a presentation in an organized fashion of many aspects of his thought. Ruyer considered that a book about God could only be churned into a series of chapters on the unachievable character of our knowledge in different domains of human (...)
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  10. Ruyer, la pensée de l’espace et la métaphore fondatrice de la connaissance.Philippe Gagnon - 2016 - Laval Théologique et Philosophique 72 (3):465-490.
    I present first the challenge for epistemology when it faces the dilemma between rationalism and empiricism, followed by a presentation of the ideas introduced by Ruyer in order to ask if they can be articulated to the "third way" in epistemology. I explore the consequences of Ruyer's inversion of our understanding of space which can be looked upon as psychic. I consider Ruyer's refusal to locate in pure immanence the scheme of eupraxic resolution of successful aggregates–as living forms–in our experience. (...)
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  11. "Que reste-t-il de la théologie à l'âge électronique ? Valeur et cybernétique axiologique chez Raymond Ruyer" [What is left of Theology in the Electronic Age? Value and Axiological Cybernetics in Raymond Ruyer].Philippe Gagnon - 2013 - In Chromatikon Ix: Annales de la Philosophie En Procès — Yearbook of Philosophy in Process, M. Weber & V. Berne. pp. 93-120.
    This is the outline: Introduction — La question de la cybernétique et de l'information — Une « pensée du milieu » — Cybernétique et homologie — Une théorie de l'apprentissage — L'information vue de l'autre côté — Champ et domaine unitaire — La thèse des « autres-je » — Le passage par l'axiologie — La rétroaction vraie — L'ontologie de Ruyer — Le bruissement de l'être même.
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  12. Le paradoxe du progrès : Cournot, Stent et Ruyer.Philippe Gagnon - 2014 - In Michel Weber Vincent Berne (ed.), Chromatikon X : Annales de la Philosophie En Procès – Yearbook of Philosophy in Process. pp. 71-90.
    This text reconsiders the philosophizing into the future of mankind and futurology done by molecular biologist Gunther Stent in *The Coming of the Golden Age* in the light of Raymond Ruyer's critical notice published in the aftermath of the publication of Stent's book in French translation. For Ruyer, it is an occasion to revisit his own take on what he called in his last work a "theology of the opposition between the organic and the rational," and to restate in a (...)
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  13. The Emperor's New Science, or Jerry Coyne on the Incompatibility of Science and Religion. [REVIEW]Philippe Gagnon - 2016 - ESSSAT News and Reviews 26 (1):19-26.
    Review Article on Jerry A. Coyne, Faith versus Fact: Why Science and Religion are Incompatible.
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  14. Nietzsche Between the Eternal Return to Humanity and the Voice of the Many.Philippe Gagnon - 2010 - American Catholic Philosophical Quarterly 84 (2):383-411.
    Thus Spoke Zarathustra expresses a revolt against the quest for “afterworlds.” Nietzsche is seen transferring rationality to the body, welcoming the many in a kingdom of the un-unified multiple, with a burst of enthusiasm at the figure of recurrence. At first, he values an acceptation of suffering through reconciliation with time, and puts the onus on the divine to refute the dismembering of the oneness of meaning and unity of the soul’s quest for joy in eternity. Then confronting Christianity, he (...)
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  15. New Arguments for 'Intelligent Design'? Review Article on William A. Dembski, Being as Communion: A Metaphysics of Information. [REVIEW]Philippe Gagnon - 2015 - ESSSAT News and Reviews 25 (1):17-24.
    Critical notice assessing the use of information theory in the attempt to build a design inference, and to re-establish some aspects of the program of natural theology, as carried out in this third major monograph devoted to the subject of intelligent design theory by mathematician and philosopher William A. Dembski, after The Design Inference (1998) and No Free Lunch (2002).
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  16. "Diversité et historique des mouvements écologiques en Amérique du Nord" [Diversity and origins of the ecological movements in North America].Philippe Gagnon - 2014 - Connaître: Cahiers de l'Association Foi Et Culture Scientifique 40:76-89.
    The development of ecological thinking in North America has been conditioned by the imperative aiming at a valuation of the biotic community. Since the end of WWII, the US population was warned against the dangerous and violent alterations of nature. Many then found in theology an unforeseen ally. I review the roots of the tension which led to debates involving radical ecologism or its denial, and I aim at analyzing it philosophically.
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  17. Ethnopsychiatrie et syntonie. Contexte philosophique et applications cliniques. [REVIEW]Philippe Gagnon - 2016 - Process Studies 45 (1):99-103.
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  18. "Claude Tresmontant, la philosophie chrétienne et les présupposés d'une métaphysique de la Charité" [Claude Tresmontant, Christian Philosophy, and the Assumptions Behind a Metaphysics of Charity].Philippe Gagnon - 2015 - In Bertrand Souchard Fabien Revol (ed.), Réel voilé et cosmos théophanique. Le regard de l'homme sur la nature et la question de Dieu. Vrin/Institut interdisciplinaire d'études épistémologiques. pp. 453-501.
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  19. Cartesianism, the Embodied Mind, and the Future of Cognitive Research.Philippe Gagnon - 2015 - In Dirk Evers, Michael Fuller, Anne Runehov & Knut-Willy Sæther (eds.), Do Emotions Shape the World? Biennial Yearbook of the European Society for the Study of Science and Theology 2015-2016. Martin-Luther-Universität. pp. 225-244.
    In his oft-cited book Descartes' Error, Antonio Damasio claims that Descartes is responsible for having stifled the development of modern neurobiological science, in particular as regards the objective study of the physical and physiological bases for emotive and socially-conditioned cognition. Most of Damasio’s book would stand without reference to Descartes, so it is intriguing to ask why he launched this attack. What seems to fuel such claims is a desire for a more holistic understanding of the mind, the brain and (...)
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  20.  77
    "Milton Munitz et le concept-limite d'« illimitation » en cosmologie (1ère partie)" [Milton Munitz on unboundedness in cosmology - Ist Part].Philippe Gagnon - 2017 - Connaître : Cahiers de l'Association Foi Et Culture Scientifique (46):104-117.
    This is the outline: 1. Introduction 2. La compréhension théorique – 2.1 Le dynamisme conceptuel et l'a priori 2.2 L'horizon conceptuel – 3. Compréhension et singularité 4. La production de signifiance 5. La présence du mystère 6. Le problème de la substantialité : l'un et le multiple – 6.1 La notion d'un ordre implicite.
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  21. A Look at the Inference Engine Underlying ‘Evolutionary Epistemology’ Accounts of the Production of Heuristics.Philippe Gagnon - 2012 - In Dirk Evers, Antje Jackelén, Michael Fuller & Taede A. Smedes (eds.), Is Religion Natural? Studies in Science and Theology, No. 13. ESSSAT Biennial Yearbook 2011-2012. Martin-Luther-Universität.
    This paper evaluates the claim that it is possible to use nature’s variation in conjunction with retention and selection on the one hand, and the absence of ultimate groundedness of hypotheses generated by the human mind as it knows on the other hand, to discard the ascription of ultimate certainty to the rationality of human conjectures in the cognitive realm. This leads to an evaluation of the further assumption that successful hypotheses with specific applications, in other words heuristics, seem to (...)
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  22. Review of Yves Tourenne, Introduction À la Métaphysique de Claude Tresmontant. Pour Une Recherche d'Articulation Entre Sciences Expérimentales, Métaphysique, Pensée de l'Église Et Mystique Chrétienne Orthodoxe. [REVIEW]Philippe Gagnon - 2012 - Science Et Esprit 64 (2):304-309.
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  23. L’irréductibilité de la connaissance et l’intentionnalité en contexte de découverte abductive.Philippe Gagnon - 2011 - Laval Théologique et Philosophique 67 (2):227-258.
    Knowledge is still an enigma, with its ability to inductively bring out a pattern without restricting itself to an empirical count of situations experienced. Instead of seeing the concept as a weakened object representing an external reality, it is suggested to view knowledge as the bridging of a distance with an ability for the knower to stay connected with outward reality. Attempts at defining an external and quantitative criterion of truth are questioned, as many human performances are not likely to (...)
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  24. Review Article on Amir D. Aczel, Why Science Does Not Disprove God (New York: W. Morrow, 2014). [REVIEW]Philippe Gagnon - 2015 - ESSSAT News and Reviews 25 (2):22-27.
    Review of the book by mathematician and science writer Amir Aczel, Why Science does not Disprove God, recently reissued in paperback, with a focus on the chapters on mathematics and God, and criticisms from the standpoint of the epistemology of the science and religion dialogue.
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  25. Contenu, Enjeux Et Diversité des Acceptions de L’Intelligent Design En Contexte Étatsunien.Philippe Gagnon - 2007 - Connaître. Cahiers de l'Association Foi Et Culture Scientifique 26:9-43.
    This paper aims at introducing a French audience to the Intelligent Design debate. It starts by reviewing recent attacks on any possibility of a rational account of theism in light of the contemporary theory of evolution. A section is devoted to outlining the genesis of the "wedge" strategy, to distinguish it from young earth creationism, and to highlight the questioning of evolution as our meta-narrative bearing on overall conceptions of the scientific endeavor. The arguments propounded by Behe are reviewed in (...)
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  26. “What We Have Learnt From Systems Theory About the Things That Nature’s Understanding Achieves”.Philippe Gagnon - 2010 - In Dirk Evers, Antje Jackelén & Taede Smedes (eds.), How do we Know? Understanding in Science and Theology. Forum Scientiarum.
    The problem of knowledge has been centred around the study of the content of our consciousness, seeing the world through internal representation, without any satisfactory account of the operations of nature that would be a pre-condition for our own performances in terms of concept efficiency in organizing action externally. If we want to better understand where and how meaning fits in nature, we have to find the proper way to decipher its organization, and account for the fact that we have (...)
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  27.  30
    "Milton Munitz et le concept-limite d'« illimitation » en cosmologie – Suite et fin" [Milton Munitz on unboundedness in cosmology - 2nd Part].Philippe Gagnon - 2018 - Connaître: Cahiers de l'Association Foi Et Culture Scientique 49 (June):19-30.
    This is the outline: 6. L'absence du concept de l'individualité 7. L'existence illimitée (boundless) Métaphore et analogie 8. L'évolution et l'existence comme durée individuelle dans le temps cosmique 9. L'option de la nécessité naturelle 10. L'inconnaissabilité ultime.
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  28. Xavier Verley, Sur le Symbolisme. Cassirer, Whitehead Et Ruyer. [On Symbolism: Cassirer, Whitehead, and Ruyer.].Philippe Gagnon - 2013 - Process Studies 42 (2):283-288.
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  29. Remarques Sur la Théologie Naturelle Anglo-Saxonne Aujourd’Hui.Philippe Gagnon - 2005 - Connaître. Cahiers de l'Association Foi Et Culture Scientifique 22:83-108.
    This paper first outlines the main ideas of British natural theology, and shows the perennial value some of them have kept. It then outlines ways of searching for connections between God and nature, seeking traces of intelligence, first in the context of the setting of the modern ontology of the laws of nature, and then in the context of the design argument. It contrasts the positions of Hume and Paley. A presentation of recent "intelligent design" proposals is then offered, from (...)
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  30. Malebranche Et Berkeley: Les Créatures Et les Raisons Éternelles.Philippe Gagnon - 2003 - Bulletin de la Société de Philosophie du Québec 29 (2):15-16.
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  31. Penser la science et la foi par la passion de la recherche. À propos de 'Chercheurs en science, chercheurs de sens'.Philippe Gagnon - 2011 - Laval Théologique et Philosophique 67 (1):149-154.
    This critical notice was occasioned by the reading of a recent monograph, published at the end of 2009, which features a dialogue and a mutual critical assessment of the work of a microbiologist, also a priest from the Mission de France, and an astrophysicist who was agnostic. The book inquires into the motivations of scientific research, looks at the quest for a Creator behind the said work when done by a believer, and tries to retrieve the spiritual presuppositions that would (...)
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  32.  53
    La Contribution de Claude Tresmontant À la Compréhension des Signes de Crédibilité de la Révélation.Philippe Gagnon - 1999 - Église Et Théologie 30 (3):327-364.
    This study is devoted to the problem of the place and significance of the scientific quest and worldview, and to their articulation with metaphysics as they serve to bring the mind to the consideration of the problem and mystery of the existence of God in the thought of the contemporary French philosopher and theologian Claude Tresmontant (1925-97).
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  33.  67
    La réalité du champ axiologique : cybernétique et pensée de l'information chez Raymond Ruyer [The reality of the axiological field: Cybernetics and the thinking of information in Raymond Ruyer].Philippe Gagnon - 2018 - Louvain-la-Neuve: Chromatika.
    Description courte (Électre, 2019) : Une étude d'un des principaux axes de réflexion du philosophe des sciences et de la nature Raymond Ruyer (1902-1987). À la lumière des découvertes de l'embryogenèse et en s'appuyant par ailleurs sur la théorie de l'information, il proposa une interprétation des concepts unificateurs de la cybernétique mécaniste. -/- Short Descriptor (Electre 2019): A study of one of the main axes of reflection of the French philosopher of science and of nature Raymond Ruyer (1902-1987). Relying on (...)
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  34.  52
    La Théologie de la Nature Et la Science À l'Ère de L'Information.Philippe Gagnon - 2002 - Éditions du Cerf.
    The history of the relationship between Christian theology and the natural sciences has been conditioned by the initial decision of the masters of the "first scientific revolution" to disregard any necessary explanatory premiss to account for the constituting organization and the framing of naturally occurring entities. Not paying any attention to hierarchical control, they ended-up disseminating a vision and understanding in which it was no longer possible for a theology of nature to send questions in the direction of the experimental (...)
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  35. "La métaphysique de Raymond Ruyer dans son rapport à la théologie naturelle" [The Metaphysics of Raymond Ruyer in Relation to Natural Theology].Gagnon Philippe - 2016 - In Bertrand Souchard & Fabien Revol (eds.), Controverses sur la création : Science, philosophie, théologie. Paris/Lyon: Vrin/Institut interdisciplinaire d'études épistémologiques. pp. 11-53.
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  36. Utility Theory and Ethics.Mongin Philippe & D'Aspremont Claude - 1998 - In Salvador Barbera, Paul Hammond & Christian Seidl (eds.), Handbook of Utility Theory Volume1: Principles. Dordrecht: Kluwer Academic Publishers. pp. 371-481.
    This chapter of the Handbook of Utility Theory aims at covering the connections between utility theory and social ethics. The chapter first discusses the philosophical interpretations of utility functions, then explains how social choice theory uses them to represent interpersonal comparisons of welfare in either utilitarian or non-utilitarian representations of social preferences. The chapter also contains an extensive account of John Harsanyi's formal reconstruction of utilitarianism and its developments in the later literature, especially when society faces uncertainty rather than probabilistic (...)
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  37. Survey-Based Naming Conventions for Use in OBO Foundry Ontology Development.Schober Daniel, Barry Smith, Lewis Suzanna, E. Kusnierczyk, Waclaw Lomax, Jane Mungall, Chris Taylor, F. Chris, Rocca-Serra Philippe & Sansone Susanna-Assunta - 2009 - BMC Bioinformatics 10 (1):125.
    A wide variety of ontologies relevant to the biological and medical domains are available through the OBO Foundry portal, and their number is growing rapidly. Integration of these ontologies, while requiring considerable effort, is extremely desirable. However, heterogeneities in format and style pose serious obstacles to such integration. In particular, inconsistencies in naming conventions can impair the readability and navigability of ontology class hierarchies, and hinder their alignment and integration. While other sources of diversity are tremendously complex and challenging, agreeing (...)
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  38.  84
    Les compétences procédurales requises à la coordination dédiée.Yves Couturier, Dominique Gagnon & Louise Belzile - 2012 - Revue Phronesis 1 (2):15-23.
    This article reflects on the skills required in trades services to people dedicated to coordinate services in complex clinical situations because of their multidimensionality and chronicity. All human activity requires for its proper effectuation, the coordination of interdependencies between actors. Coordination of interdependencies is done in ordinary mode, in everyday activities, but also in dedicated mode, that is to say, through a practice that has a primary mandate to manage them in a conscious, voluntary and accountable for intervention situations whose (...)
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  39. Le comité d'éthique, la vie privée et l'intimité. Interpréter les droits des usagers.Michèle Clément & Éric Gagnon - 2013 - Les ateliers de l'éthique/The Ethics Forum 8 (1):70-90.
    Le respect de la vie privée et de l’intimité est un droit reconnu aux usagers des services de santé et des services sociaux par différents codes d’éthique, par la Charte des droits et libertés de la personne du Québec et par la Loi sur les services de santé et les services sociaux. Pour autant, la signification que prend ce droit demeure incertaine. Il n’y a pas une signification, mais bien des significations. S’appuyant sur un important travail d’observation dans deux comités (...)
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  40.  91
    Les Compétences Procédurales Requises À la Coordination dédiéeProcedural Skills Required to Dedicated Coordination.Yves Couturier, Dominique Gagnon & Louise Belzile - 2012 - Revue Phronesis 1 (2):15-23.
    This article reflects on the skills required in trades services to people dedicated to coordinate services in complex clinical situations because of their multidimensionality and chronicity. All human activity requires for its proper effectuation, the coordination of interdependencies between actors. Coordination of interdependencies is done in ordinary mode, in everyday activities, but also in dedicated mode, that is to say, through a practice that has a primary mandate to manage them in a conscious, voluntary and accountable for intervention situations whose (...)
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  41. Penser la question des rapports aux savoirs en éducation: clarification et besoin de recherches conceptuelles.Mathieu Gagnon - 2011 - Les ateliers de l'éthique/The Ethics Forum 6 (1):30-42.
    Ce texte examine la question des rapports aux savoirs par la mise en évidence d’enjeux conceptuels, auxquels se rapportent des enjeux éducatifs et éthiques. À cet égard, l’auteur propose un essai de classification et d’ organisation par le recours, notamment, à quatre types de rapports aux savoirs.
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  42.  20
    Philippe Capelle-Dumont et Yannick Courtel (dirs), Religion et liberté. [REVIEW]Marguerite El Asmar Bou Aoun - 2017 - Proche-Orient Chrétien 3 (66):425-430.
    The present article is published in Proche-Orient Chrétien, N.66, VOL.3-4, JAN. 2017, USJ: Beirut, pp. 425-430. It is a philosophical review of Philippe Capelle-Dumont and Yannick Courtel book “Religion et Liberté” that fetches the records of the First International Symposium of the Francophone Society of Philosophy of Religion about the two concepts Religion and Freedom. On one hand, religion has always been considered as a pole of practices and references contrary to freedom declining a dependence on a "binding doctrine"; (...)
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  43. Beyond Communication. A Critical Study of Axel Honneth’s Social Philosophy, Written by Jean-Philippe Deranty. [REVIEW]Arto Laitinen - 2015 - Journal of Moral Philosophy 12 (5):664-667.
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  44.  35
    Jacques Derrida, Hans-Georg Gadamer, Philippe Lacoue-Labarthe, “Heidegger, Philosophy, and Politics: The Heidelberg Conference”. [REVIEW]Facundo Bey - 2017 - Phenomenological Reviews 3.
    Heidegger, Philosophy, and Politics: The Heidelberg Conference Autor: Jacques Derrida, Hans-Georg Gadamer, and Philippe Lacoue-Labarthe, Edited by Mireille Calle-Gruber, Translated by Jeff Fort, Foreword by Jean-Luc Nancy, Editorial: Fordham University Press, Fecha de Publicación: 2016, Formato: Hardback $85.00, Páginas: 116, Reviewed by: Facundo Bey (Universidad Nacional de General San Martín / CONICET-Universidad de Buenos Aires).
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  45.  23
    In memoriam: Philippe Lacoue-Labarthe (2007-2017). Filosofía, poesía y política en Martin Heidegger, [capítulo de libro] en L. Svampa (comp.). ¿Qué hay de Política en la Filosofía? Ocho Ensayos.Facundo Bey - 2018 - Buenos Aires, CABA, Argentina: CLACSO - Instituto de Investigaciones Gino Germani, Universidad de Buenos Aires.
    In memoriam: Philippe Lacoue-Labarthe (2007-2017). Filosofía, poesía y política en Martin Heidegger,.
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  46. Under Influence - Philosophical Festival Drift (2014).Channa van Dijk, Eva van der Graaf, Michiel den Haan, Rosa de Jong, Christiaan Roodenburg, Dyane Til & Deva Waal (eds.) - 2015 - Omnia.
    Proceedings of Philosophical Festival Drift 2014. Theme: Under Influence. Includes lectures by Katrien Schaubroeck, Philippe Descola, Markus Gabriel, Ray Brassier, Francesco Berto, Henk Oosterling, and Tomáš Sedlácek (among others). Lectures are in Dutch or English.
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  47. Logic and the Epistemic Foundations of Game Theory: Special Issue.Michael O. L. Bacharach & Philippe Mongin - 1994 - Theory and Decision 37 (1):1-6.
    An introduction to the special issue on epistemic logic and the foundations of game theory edited by Michael Bacharach and Philippe Mongin. Contributors are Michael Bacharach, Robert Stalnaker, Salvatore Modica and Aldo Rustichini, Luc Lismont and Philippe Mongin, and Hyun-Song Shin and Timothy Williamson.
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  48. Equilibrium Explanation as Structural Non-Mechanistic Explanation: The Case Long-Term Bacterial Persistence in Human Hosts.Javier Suárez & Roger Deulofeu - forthcoming - Teorema: International Journal of Philosophy.
    Philippe Huneman has recently questioned the widespread application of mechanistic models of scientific explanation based on the existence of structural explanations, i.e. explanations that account for the phenomenon to be explained in virtue of the mathematical properties of the system where the phenomenon obtains, rather than in terms of the mechanisms that causally produce the phenomenon. Structural explanations are very diverse, including cases like explanations in terms of bowtie structures, in terms of the topological properties of the system, or (...)
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  49. Les origines de la distinction entre positif et normatif en économie.Philippe Mongin - 2018 - Revue Philosophique De Louvain 116 (2):151–186.
    Abstract: Economists are accustomed to distinguishing between a positive and a normative component of their work, a distinction that is peculiar to their field, having no exact counterpart in the other social sciences. The distinction has substantially changed over time, and the different ways of understanding it today are reflective of its history. Our objective is to trace the origins and initial forms of the distinction, from the English classical political economy of the first half of the 19th century to (...)
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  50. Crack-cocaína y economía política del sufrimiento social en Norteamérica.Philippe Bourgois - 2004 - Humanitas 5:95-103.
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