Results for 'Gustav Alexandrie'

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Gustav Alexandrie
Stockholm University
  1. Recension av Ann Heberlein, Etik: människa, moral, mening. [REVIEW]Gustav Alexandrie - 2015 - Filosofisk Tidskrift 36 (1):43-48.
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  2. Recension av Håkan Salwén, Miljöetik: en introduktion. [REVIEW]Gustav Alexandrie - 2014 - Filosofisk Tidskrift 35 (2):42-45.
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  3.  64
    Art After Auschwitz: Responding to an Infinite Demand: Gustav Metzger’s Works as Responses to Theodor W. Adorno’s “New Categorical Imperative”.Anna-Verena Nosthoff - 2014 - Cultural Politics 10 (3):300–319.
    This essay explores the works of German artist Gustav Metzger as a potential response to Theodor W. Adorno’s dictum “Nach Auschwitz ein Gedicht zu schreiben, ist barbarisch” (“To write poetry after Auschwitz is barbaric”). It argues that culture, as understood in the Adornian sense, is inextricably barbaric as a result of simply being after Auschwitz. Culture must acknowledge the finitude in its own ability to live up to an ethical demand in response to justice, whose arrival is infinitely deferred. (...)
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  4.  19
    Gustav Magnus Und Sein Haus: Im Auftrag der Deutschen Physikalischen Gesellschaft, Ed. Dieter Hoffmann, Stuttgart: Verlag Für Geschichte der Naturwissenschaften Und der Technik, 1995. [REVIEW]Gabriel Finkelstein - 1998 - Technology and Culture 39 (3):568-569.
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  5.  12
    Historische Kontinuität und affirmative Genealogie.Katherina Kinzel - 2019 - Deutsche Zeitschrift für Philosophie 67 (3):418-428.
    This paper analyses the methodological writings of the nineteenth century historian Johann Gustav Droysen. It explores how Droysen integrates the political and methodological aspects of historiography. The paper shows that Droysen relies on a procedure of “affirmative genealogy” which, in turn, is based on a concept of historical continuity. On Droysen’s account, historical continuity enables “historical understanding”. And the understanding of historical continuities provides the statesman – the “practical historian” – with a solid basis for political decision making.
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  6.  11
    Method and Meaning: Ranke and Droysen on the Historian’s Disciplinary Ethos.Katherina Kinzel - forthcoming - History and Theory.
    In this paper I revisit nineteenth-century debates over historical objectivity and the political functions of historiography. I focus on two central contributors to these debates: Leopold von Ranke and Johann Gustav Droysen. In their takes on objectivity and subjectivity, impartiality and political engagement I reveal diametrically opposed solutions to shared concerns: how can historians reveal history to be meaningful without taking recourse to speculative philosophy? And how can they produce a knowledge that is relevant to the present when the (...)
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  7. “…The Most Memorable Don Quixote of a Great Cause”. Bergmann’s Critique of Meinong.Venanzio Raspa - 2008 - In R. Egidi & G. Bonino (eds.), Fostering the Ontological Turn: Gustav Bergmann (1906-1987). Ontos Verlag. pp. 201-228.
    At first, I explain how Bergmann reads Meinong. As regards his method, Bergmann’s stated aim is to examine Meinong’s thought through all the stages of its development; but he is very selective in choosing exactly what to consider, not just within each of Meinong’s texts, but equally among his texts – indeed he completely ignores Meinong’s mature works. Moreover, he often alters Meinong’s thought by translating it into his foil ontology. As regards the content, Bergmann interprets Meinong as a reist (...)
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  8. Individualism for the Masses: Aesthetic Paradox in Mahler’s Symphonic Thought.Andreas Dorschel - 2011 - In Elisabeth Kappel (ed.), The Total Work of Art: Mahler’s Eighth Symphony in Context. Universal Edition. pp. 46-60.
    In his Eighth Symphony Gustav Mahler envisions modern artistic production to steer clear of an alternative emerging at the time: that between popular music on the one hand and esoteric avantgarde music on the other; Mahler’s music is meant to reach the masses, but without descending to audiences’ lowest common denominator. One query through which Mahler’s paradoxical aesthetic vision of an ‘individualism for the masses’ can be explored has been hinted at by the composer himself: Does his integral symphonic (...)
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  9.  72
    Zurück Zu Fechner? Il Neokantismo E le Sfide Della Psicologia Scientifica.Riccardo Martinelli - 2015 - Philosophical Readings 7 (2):31-48.
    This essay addresses the attitude of some leading Neo-Kantian philosophers toward scientific psychology and psychophysics. Early influential figures like Friedrich A. Lange counted Gustav T. Fechner’s psychophysical law among their allies in the rehabilitation of the Kantian standpoint. Later on, however, Neo-Kantian philosophers firmly rejected psychological measurement as a whole and harshly criticized the methods adopted by several psychologists of their time. For example, the Marburg mathematician and philosopher August Stadler reduced the validity of Fechner’s law to the mere (...)
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  10.  91
    Sprawiedliwe prawo – niesprawiedliwe wyroki. Uwagi na marginesie Arthura Kaufmanna koncepcji prawa do sprzeciwu wobec władzy [Just Laws and Unjust Judgments: Notes on Arthur Kaufmann’s Conception of a Right to Civil Disobedience].Marek Piechowiak - 2017 - In Grażyna Baranowska, Aleksandra Gliszczyńska-Grabias, Anna Hernandez-Połczyńska & Katarzyna Sękowska-Kozłowska (eds.), O prawach człowieka. Księga jubileuszowa Profesora Romana Wieruszewskiego. Warszawa: Wolters Kluwer. pp. 107-127.
    Tekst dotyczy zaproponowanej przez Arthura Kaufmanna koncepcji prawa do sprzeciwu (wobec władzy - wobec niesprawiedliwych ustaw) "w drobnej monecie". Koncepcja ta stanowi punkt wyjścia do refleksji nad formułą Radbrucha (nad czymś, co określam mianem "ciemnej strony" formuły Radbrucha), nad możliwością modyfikacji tej formuły i nad rozproszoną kontrolą konstytucyjności jako sposobem realizacji prawa do sprzeciwu "w drobnej monecie".
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  11.  8
    Scientific Iconoclasm and Active Imagination: Synthetic Cells as Techo-Schientific Mandalas.Hub Zwart - 2018 - Life Sciences, Society and Policy 14 (1):1-17.
    Metaphors allow us to come to terms with abstract and complex information, by comparing it to something which is structured, familiar and concrete. Although modern science is “iconoclastic”, as Gaston Bachelard phrases it, scientists are at the same time prolific producers of metaphoric images themselves. Synthetic biology is an outstanding example of a technoscientific discourse replete with metaphors, including textual metaphors such as the “Morse code” of life, the “barcode” of life and the “book” of life. This paper focuses on (...)
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  12.  81
    The Secular Beyond: Free Religious Dissent and Debates Over the Afterlife in Nineteenth-Century Germany.Todd H. Weir - 2008 - Church History 77 (3):629-658.
    The 1830s and 1840s saw the proliferating usage of “the Beyond” (Jenseits) as a choice term for the afterlife in German public discourse. This linguistic innovation coincided with the rise of empiricism in natural science. It also signaled an emerging religious debate in which bald challenges to the very existence of heaven were aired before the wider German public for the first time. Against the belief of many contemporaries that empirical science was chiefly responsible for this attack on one of (...)
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  13. A Psicologia entre o longo passado e a curta história.Marcio Luiz - 2018 - Dissertatio 47:95-134.
    O presente trabalho pretende inserir a História da Psicologia dentro de um debate mais alargado, em torno das Histórias da Filosofia e das Ciências. Para isso, o objeto de análise é a célebre frase de Ebbinghaus, 'A Psicologia tem um longo passado, mas uma curta história', e toda a tradição de livros e textbooks decorrente dela, muito popular nos séculos XX e XXI. O trabalho analisará o texto de Ebbinghaus e seus compromissos decorrentes. Então realizará uma crítica a essa tradição, (...)
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  14. Wittgenstein on Mahler.Eran Guter - 2013 - In Danièle Moyal-Sharrock, Volker A. Munz & Annalisa Coliva (eds.), Mind, Language and Action: Contributions to the 36th International Wittgenstein Symposium. Austrian Ludwig Wittgenstein Society.
    In this paper I explain Wittgenstein’s ambivalent remarks on the music of Gustav Mahler in their proper musico-philosophical context. I argue that these remarks are connected to Wittgenstein’s hybrid conception of musical decline and to his tripartite scheme of modern music. I also argue that Mahler’s conundrum was indicative of Wittgenstein’s grappling with his own predicament as a philosopher, and that this gives concrete sense to Wittgenstein’s admission that music was so important to him that without it he was (...)
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  15. Histórias das ciências e os “fundamentos históricos” da Psicologia.Marcio Luiz - 2018 - Temporalidades 10 (1):129-158.
    RESUMO: O presente texto põe algumas questões referentes à “história” dos fundamentos da Psicologia entre os séculos XIX e XX, mostrando como ocorrem ainda, em História da Psicologia, certos fatores controversos, muitos deles tributários de postulados filosóficos do século XIX, especialmente em torno do positivismo. O artigo concentra-se em mostrar, preliminarmente, de que forma a ruptura da Filosofia Natural e a ascensão da figura do “cientista” no século XIX ensejaram novos motivos de análise, dentre eles certo cientificismo que se impôs (...)
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  16. The Good, the Bad, and the Vacuous: Wittgenstein on Modern and Future Musics.Eran Guter - 2015 - Journal of Aesthetics and Art Criticism 73 (4):425-439.
    This article explains Wittgenstein's distinction between good, bad, and vacuous modern music which he introduced in a diary entry from January 27, 1931. I situate Wittgenstein's discussion in the context of Oswald Spengler's ideas concerning the decline of Western culture, which informed Wittgenstein's philosophical progress during his middle period, and I argue that the music theory of Heinrich Schenker, and Wittgenstein's critique thereof, served as an immediate link between Spengler's cultural pessimism and Wittgenstein's threefold distinction. I conclude that Wittgenstein's distinction (...)
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  17. Wittgenstein, Modern Music, and the Myth of Progress.Eran Guter - 2017 - In Ilkka Niiniluoto & Thomas Wallgren (eds.), On the Human Condition – Essays in Honour of Georg Henrik von Wright’s Centennial Anniversary, Acta Philosophica Fennica vol. 93. Helsinki: Societas Philosophica Fennica. pp. 181-199.
    Georg Henrik von Wright was not only the first interpreter of Wittgenstein, who argued that Spengler’s work had reinforced and helped Wittgenstein to articulate his view of life, but also the first to consider seriously that Wittgenstein’s attitude to his times makes him unique among the great philosophers, that the philosophical problems which Wittgenstein was struggling, indeed his view of the nature of philosophy, were somehow connected with features of our culture or civilization. -/- In this paper I draw inspiration (...)
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  18.  30
    “A Small, Shabby Crystal, yet a Crystal”: A Life of Music in Wittgenstein’s Denkbewegungen.Eran Guter - 2019 - In B. Sieradzka-Baziur, I. Somavilla & C. Hamphries (eds.), Wittgenstein's Denkbewegungen. Diaries 1930-1932/1936-1937: Interdisciplinary Perspectives. Innsbruck, Austria: StudienVerlag. pp. 83-112.
    Ludwig Wittgenstein's life and writings attest the extraordinary importance that the art of music had for him. It would be fair to say even that among the great philosophers of the twentieth century he was one of the most musically sensitive. Wittgenstein’s Denkbewegungen contains some of his most unique remarks on music, which bear witness not only to the level of his engagement in thinking about music, but also to the intimate connection in his mind between musical acculturation, the perils (...)
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  19. Psychology Without a Soul, Philosophy Without an I: Nietzsche and 19th Century Psychophysics.Pietro Gori - 2015 - In Bartholomew Ryan, Maria Joao Mayer Branco & João Constancio (eds.), Nietzsche and the Problem of Subjectivity. De Gruyter. pp. 166-195.
    Friedrich Nietzsche’s criticism towards the substance-concept „I“ plays an important role in his late thought, and can be properly understood by making reference to the 19th century debate on the scientific psychology. Friedrich Lange and Ernst Mach gave an important contribution to that debate. Both of them developed the ideas of Gustav Fechner, and thought about a „psychology without soul“, i.e. an investigation that gives up with the old metaphysics of substance in dealing with the mind-body problem. In this (...)
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  20. Universals and the Methodenstreit: A Re-Examination of Carl Menger's Conception of Economics as an Exact Science.Uskali Mäki - 1997 - Studies in History and Philosophy of Science Part A 28 (3):475-495.
    In the latter half of the 19th century, economic thought in the Germanspeaking world was dominated, both intellectually and academically, by the so-called historical school, from Wilhelm Roscher to Gustav Schmoller and others. In 1871, the Austrian Carl Menger published his Grun&tze der Volkswirtschaftslehre (Menger, 1976 (1871)), customarily referred to as one of the three simultaneous discoveries of marginalist economics-the other two marginalist ‘revolutionaries’ being Jevons in England and Walras in France. Twelve years later, in 1883, Menger published a (...)
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  21. Mie's Theories of Matter and Gravitation.Chris Smeenk - 2007 - In Jürgen Renn (ed.), The Genesis of General Relativity. Boston: Springer. pp. 1543-1553.
    Unifying physics by describing a variety of interactions – or even all interactions – within a common framework has long been an alluring goal for physicists. One of the most ambitious attempts at unification was made in the 1910s by Gustav Mie. Mie aimed to derive electromagnetism, gravitation, and aspects of the emerging quantum theory from a single variational principle and a well-chosen Lagrangian. Mie’s main innovation was to consider nonlinear field equations to allow for stable particle-like solutions (now (...)
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  22. Analogie/anomalie. Reflet de nos querelles dans un miroir antique.Françoise Douay & Jean-Jacques Pinto - 1991 - Communications 53:07-16.
    La querelle qui oppose la sémantique cognitive à la linguistique "orthodoxe" contemporaine: structuralisme et grammaire générative (Claude Vandeloise, ce numéro), éveille, en histoire des sciences du langage, des échos lointains mais familiers. Car, par bien des aspects, se trouve rappelée une querelle épistémologique ancienne de grande envergure, celle qui, dans l'Antiquité grecque, opposa les anomalistes aux analogistes, les anomalistes de l'école stoïcienne de Pergame aux analogistes de l'école aristotélicienne d'Alexandrie.
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  23.  92
    Posizioni ottocentesche sul rapporto corpo-mente: Lange, Mach, Nietzsche.Gori Pietro - 2015 - Intersezioni:63-88.
    Friedrich Nietzsche's criticism towards the substance-concept «I» plays an important role in his late thought, and can be properly understood by making reference to the 19th century debate on the scientific psychology. Friedrich Lange and Ernst Mach gave an important contribution to that debate. Both of them developed the ideas of Gustav Fechner, and thought about a «psychology without a soul», i.e. an investigation that gives up with the old metaphysics of substance in dealing with the mind-body problem. In (...)
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  24.  59
    Schemes of Historical Method in the Late 19th Century: Cross-References Between Langlois and Seignobos, Bernheim, and Droysen.Arthur Alfaix Assis - 2015 - In Luiz Estevam de Oliveira Fernandes, Luísa Rauter Pereira & Sérgio da Mata (eds.), Contributions to Theory and Comparative History of Historiography German and Brazilian Perspectives. Frankfurt: Peter Lang. pp. 105-125.
    At the end of the 19th century, most professional historians – wherever they existed – deemed history to be a form of knowledge ruled by a method that bears no resemblance with those most commonly traceable in the natural sciences. The bulk of the historian’s task was then frequently regarded as being the application of procedures frequently referred to as ‘historical method’. In the context of such an emerging interest on historical methods and methodology, at least three textbooks stand out: (...)
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  25.  42
    Notes on the Artistic Ego.Gavin Keeney - manuscript
    Essay on the modern artistic ego as sponsored by the exhibition, "Gustav Courbet," February 27-May 18, 2008, Metropolitan Museum of Art, New York, New York, USA. A version of this essay appeared in Gavin Keeney, "Else-where": Essays on Art, Architecture, and Cultural Production 2002-2011 (CSP, 2011), pp. 191-98.
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  26.  40
    Anarchism and the Beats.Ed D'Angelo - 2012 - In Sharin Elkholy (ed.), The Philosophy of the Beats. The University Press of Kentucky. pp. 227-242.
    The paper charts both the interpersonal connections between historical anarchist figures and the beat poets as well as the philosophical similarities between them. Almost all the beat poets were anarchists, though their politics was secondary to their attempts to transform consciousness. Among the anarchists, the romantic socialist Gustav Landauer, who was especially popular in post-war American anarchist circles, came closest to the political perspective of the beat poets. Like the beats, Landauer was a poet, a pacifist, an anarchist, a (...)
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  27. W poszukiwaniu ontologicznych podstaw prawa. Arthura Kaufmanna teoria sprawiedliwości [In Search for Ontological Foundations of Law: Arthur Kaufmann’s Theory of Justice].Marek Piechowiak - 1992 - Instytut Nauk Prawnych PAN.
    Arthur Kaufmann is one of the most prominent figures among the contemporary philosophers of law in German speaking countries. For many years he was a director of the Institute of Philosophy of Law and Computer Sciences for Law at the University in Munich. Presently, he is a retired professor of this university. Rare in the contemporary legal thought, Arthur Kaufmann's philosophy of law is one with the highest ambitions — it aspires to pinpoint the ultimate foundations of law by explicitly (...)
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  28.  28
    Die Berliner Gruppe: Texte zum Logischen Empirismus.Nikolay Milkov (ed.) - 2015 - Felix Meiner.
    Die Berliner Gruppe um Hans Reichenbach, Kurt Lewin, Walter Dubislav, Alexander Herzberg, Kurt Grelling und Carl Gustav Hempel, die die »Gesellschaft für wissenschaftliche Philosophie« in Berlin leitete, verstand sich als gleichberechtigter Partner der Wiener Kollegen und schlug durchaus einen eigenständigen Weg zu »einer an der exakten Wissenschaft geschulten Philosophie« (Reichenbach) ein. Im öffentlichen und geistigen Leben der deutschen Hauptstadt spielte sie eine bedeutende Rolle, bevor ihre Mitglieder durch den Nationalsozialismus ins Exil gezwungen wurden. Nach ihrer Emigration haben Reichenbach, Hempel (...)
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  29.  9
    The Reinvention Of Genius Wagner's Transformation Of Schopenhauer's Aesthetics In “Beethoven”.Menno Boogaard - 2007 - Postgraduate Journal of Aesthetics 2 (2).
    Wagner's treatise Beethoven (1870), written to celebrate the centenary of Beethoven's birth, is one of his most influential theoretical works. Its influence on Nietzsche's Birth of Tragedy is well known, and Gustav Mahler regarded it as one of the most profound writings on music he knew, on a par with Schopenhauer's theory on the subject. Wagner's main concern in this text is to bring his theory of opera into line with his recent 'conversion' to Schopenhauer's philosophy. It contains an (...)
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  30. Dialectical Materialism a Historical and Systematic Survey of Philosophy in the Soviet Union.Gustav A. Wetter - 1958 - F. A. Praeger.
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  31. Why a Logical-Pragmatic Perspective on Validity in Mental Health is Not Sufficient: Introduction to the Principle of Convergent Trans-Disciplinary Crossvalidity.Drozdstoj St Stoyanov - 2010 - Dialogues in Philosophy, Mental and Neuro Sciences 3 (1):25-26.
    The logical-pragmatic perspective on the psychiatric diagnosis, presented by Rodriguez and Banzato contributes to and develops the existing conventional taxonomic framework. The latter is regarded as grounded on the epistemological prerequisites proponed by Carl Gustav Hempel in the late 1960s, adopted by the DSM task force of R. Spitzer in 1973.
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  32. Rechtsphilosophische Aufsätze.Csaba Varga (ed.) - 1994 - Budapest: ELTE “Comparative Legal Cultures” Project.
    Photomechanical reprint of papers & review articles from 1974 to 1992 mostly in German, some in Swedish or Danish: AUFSÄTZE ‘Beiträge zu den Beziehungen zwischen Gustav Radbruch & Georg Lukács’ [1979] / ‘Die Entwicklung des rechtstheoretischen Denkens in der Ungarischen Räterepublik’ [1969] / ‘Die Kodifikation & ihr Verfall in der Entwicklungsgeschichte der bürgerlichen Demokratie’ [1978] / ‘Rationalitet och rättens objektifiering’ [1975] / ‘Utopi og Kodifikation’ [1976] / ‘Historisches Wesen & aktuelle Bedeutung der Kodifikation’ [1977] / ‘Rechtssetzung als Objektivationsprozesses’ [1979] (...)
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