Results for 'Jason T. Eberl'

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Jason Eberl
Saint Louis University
  1. Foundation for a Natural Right to Health Care.Jason T. Eberl, Eleanor K. Kinney & Matthew J. Williams - 2011 - Journal of Medicine and Philosophy 36 (6):537-557.
    Discussions concerning whether there is a natural right to health care may occur in various forms, resulting in policy recommendations for how to implement any such right in a given society. But health care policies may be judged by international standards including the UN Universal Declaration of Human Rights. The rights enumerated in the UDHR are grounded in traditions of moral theory, a philosophical analysis of which is necessary in order to adjudicate the value of specific policies designed to enshrine (...)
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  2. Metaphysical and Moral Status of Cryopreserved Embryos.Jason T. Eberl - 2012 - The Linacre Quarterly 79 (3):304-315.
    Those who oppose human embryonic stem cell research argue for a clear position on the metaphysical and moral status of human embryos. This position does not differ whether the embryo is present inside its mother’s reproductive tract or in a cryopreservation tank. It is worth examining, however, whether an embryo in “suspended animation” has the same status as one actively developing in utero. I will explore this question from the perspective of Thomas Aquinas’s metaphysical account of human nature. I conclude (...)
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  3.  53
    Book Review Of: R. T. Carroll, The Skeptic's Dictionary: A Collection of Strange Beliefs, Amusing Deceptions, & Dangerous Delusions. [REVIEW]Gary James Jason - 2006 - Liberty (April):49-52.
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  4. Metaphysical and Ethical Perspectives on Creating Animal-Human Chimeras.J. T. Eberl & R. A. Ballard - 2009 - Journal of Medicine and Philosophy 34 (5):470-486.
    This paper addresses several questions related to the nature, production, and use of animal-human (a-h) chimeras. At the heart of the issue is whether certain types of a-h chimeras should be brought into existence, and, if they are, how we should treat such creatures. In our current research environment, we recognize a dichotomy between research involving nonhuman animal subjects and research involving human subjects, and the classification of a research protocol into one of these categories will trigger different ethical standards (...)
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  5. The Implausibility and Low Explanatory Power of the Resurrection Hypothesis—With a Rejoinder to Stephen T. Davis.Robert Greg Cavin & Carlos A. Colombetti - 2020 - Socio-Historical Examination of Religion and Ministry 2 (1):37-94.
    We respond to Stephen T. Davis’ criticism of our earlier essay, “Assessing the Resurrection Hypothesis.” We argue that the Standard Model of physics is relevant and decisive in establishing the implausibility and low explanatory power of the Resurrection hypothesis. We also argue that the laws of physics have entailments regarding God and the supernatural and, against Alvin Plantinga, that these same laws lack the proviso “no agent supernaturally interferes.” Finally, we offer Bayesian arguments for the Legend hypothesis and against the (...)
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  6. Two Problems of Induction.Gary James Jason - 1985 - Dialectica 39 (1):53-74.
    SummaryIn this paper, two different theoretical problems of induction are delineated. The first problem is addressed; the second problem is deferred to the sequel to this paper. The first problem of induction is taken to be the seemingly unformalizable nature of traditional inductive arguments. It is shown that the problem does not arise out of some particularly dubious argument form , but rather from the presupposition that inductive “logic” is, like deductive logic, assertoric. Rather , inductive logic is dialectical in (...)
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  7. Does Virtue Epistemology Provide a Better Account of the Ad Hominem Argument? A Reply to Christopher Johnson.Gary James Jason - 2011 - Philosophy 86 (1):95-119.
    Christopher Johnson has put forward in this journal the view that ad hominem reasoning may be more generally reasonable than is allowed by writers such as myself, basing his view on virtue epistemology. I review his account, as well as the standard account, of ad hominem reasoning, and show how the standard account would handle the cases he sketches in defense of his own view. I then give four criticisms of his view generally: the problems of virtue conflict, vagueness, conflation (...)
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  8. Are Fallacies Common? A Look at Two Debates.Gary James Jason - 1986 - Informal Logic 8 (2).
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  9.  93
    The Role of Error in Computer Science.Gary Jason - 1989 - Philosophia 19 (4):403-416.
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  10.  75
    Notes Tow Ard a Formal Conversation Theory.Gary James Jason - 1980 - Grazer Philosophische Studien 10 (1):119-139.
    Dialectic, as commonly approached, is not an analytic study, as the notion is defined in the paper. Where it is analytically approached (as, for example, by Grice and Hamblin), the result is pragmatic in nature, as well as syntactic and semantic. This paper lays the foundations of a purely formal (nonpragmatic) analysis of conversations. This study is accordingly called "Conversation Theory". The key notions of "conversation", "dialogue", "conversation game", "rules of response", "epistemic community" and "channel of informations" are defined precisely, (...)
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  11.  61
    Is There a Case for Ad Hominem Arguments?Gary James Jason - 1984 - Australasian Journal of Philosophy 62 (2):182 – 185.
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  12.  56
    Fallacies Are Common.Gary James Jason - 1989 - Informal Logic 11 (2).
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  13.  75
    On the Nonexistence of Computer Ethics.Gary Jason - 1990 - Social Philosophy Today 4:197-206.
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  14.  79
    Book Review Of: R. J. McNally, Remembering Trauma.Gary Jason - 2006 - Philosophia 34 (4):477-481.
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  15.  58
    Deontologism and Dialectic.Gary Jason - 1983 - Journal of Value Inquiry 17 (2):119-131.
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  16.  62
    Science and Common Sense.Gary James Jason - 1985 - Journal of Critical Analysis 8 (4):117-123.
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  17.  59
    A Concept of Discovery.Gary James Jason - 1979 - Journal of Critical Analysis 7 (4):109-118.
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  18.  39
    Book Review Of: R. Turner, Logics for AI. [REVIEW]Gary James Jason - 1989 - Philosophia 19 (1):73-83.
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  19.  64
    Dialectic and Desiderata.Gary Jason - 1984 - Journal of Value Inquiry 18 (2):139-144.
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  20.  26
    P.T. Raju’s Approach to the Real: A Relationalist Critique.Joseph Kaipayil - 2018 - In Eugene Newman Joseph (ed.), Understanding of Truth: A Multi-Disciplinary Perspective. Bengaluru: Theological Publications in India. pp. 53-61.
    This article provides an overview of P.T. Raju’s Neo-Vedantic philosophy of I-am and a relationalist assessment of it.
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  21. A Study of Perennial Philosophy and Psychedelic Experience, with a Proposal to Revise W. T. Stace’s Core Characteristics of Mystical Experience.Ed D'Angelo - manuscript
    A Study of Perennial Philosophy and Psychedelic Experience, with a Proposal to Revise W. T. Stace’s Core Characteristics of Mystical Experience ©Ed D’Angelo 2018 -/- Abstract -/- According to the prevailing paradigm in psychedelic research today, when used within an appropriate set and setting, psychedelics can reliably produce an authentic mystical experience. According to the prevailing paradigm, an authentic mystical experience is one that possesses the common or universal characteristics of mystical experience as identified by the philosopher W. T. Stace (...)
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  22. T.S. Eliot and Others: The (More or Less) Definitive History and Origin of the Term “Objective Correlative”.Dominic Griffiths - 2018 - English Studies 6 (99):642-660.
    This paper draws together as many as possible of the clues and pieces of the puzzle surrounding T. S. Eliot’s “infamous” literary term “objective correlative”. Many different scholars have claimed many different sources for the term, in Pound, Whitman, Baudelaire, Washington Allston, Santayana, Husserl, Nietzsche, Newman, Walter Pater, Coleridge, Russell, Bradley, Bergson, Bosanquet, Schopenhauer and Arnold. This paper aims to rewrite this list by surveying those individuals who, in different ways, either offer the truest claim to being the source of (...)
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  23. Looking Into the Heart of Light: Considering the Poetic Event in the Work of T.S. Eliot and Martin Heidegger.Dominic Griffiths - 2014 - Philosophy and Literature 38 (2):350-367.
    No one is quite sure what happened to T.S. Eliot in that rose-garden. What we do know is that it formed the basis for Four Quartets, arguably the greatest English poem written in the twentieth century. Luckily it turns out that Martin Heidegger, when not pondering the meaning of being, spent a great deal of time thinking and writing about the kind of event that Eliot experienced. This essay explores how Heidegger developed the concept of Ereignis, “event” which, in the (...)
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  24.  89
    A Failed Encounter in Mathematics and Chemistry: The Folded Models of van ‘T Hoff and Sachse.Michael Friedman - 2016 - Teorie Vědy / Theory of Science 38 (3):359-386.
    Three-dimensional material models of molecules were used throughout the 19th century, either functioning as a mere representation or opening new epistemic horizons. In this paper, two case studies are examined: the 1875 models of van ‘t Hoff and the 1890 models of Sachse. What is unique in these two case studies is that both models were not only folded, but were also conceptualized mathematically. When viewed in light of the chemical research of that period not only were both of these (...)
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  25. The Poet as ‘Worldmaker’: T.S. Eliot and the Religious Imagination.Dominic Griffiths - 2015 - In Francesca Knox & David Lonsdale (eds.), The Power of the Word: Poetry and the Religious Imagination. Ashgate. pp. 161-175.
    Martin Heidegger defines the world as ‘the ever non-objective to which we are subject as long as the paths of birth and death . . . keep us transported into Being’. He writes that the world is ‘not the mere collection of the countable or uncountable, familiar and unfamiliar things that are at hand . . . The world worlds’. Being able to fully and richly express how the world worlds is the task of the artist, whose artwork is the (...)
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  26. The Metaphysics of Free Will: A Critique of Free Won’T as Double Prevention.Matteo Grasso - 2015 - Rivista Internazionale di Filosofia e Psicologia 6 (1):120-129.
    The problem of free will is deeply linked with the causal relevance of mental events. The causal exclusion argument claims that, in order to be causally relevant, mental events must be identical to physical events. However, Gibb has recently criticized it, suggesting that mental events are causally relevant as double preventers. For Gibb, mental events enable physical effects to take place by preventing other mental events from preventing a behaviour to take place. The role of mental double preventers is hence (...)
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  27.  89
    Truth-Makers and Convention T.Jan Woleński - 2011 - Philosophical Papers Dedicated to Kevin Mulligan.
    This papers discuss the place, if any, of Convention T (the condition of material adequacy of the proper definition of truth formulated by Tarski) in the truth-makers account offered by Kevin Mulligan, Peter Simons and Barry Smith. It is argued that although Tarski’s requirement seems entirely acceptable in the frameworks of truth-makers theories for the first-sight, several doubts arise under a closer inspection. In particular, T-biconditionals have no clear meaning as sentences about truth-makers. Thus, truth-makers theory cannot be considered as (...)
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  28.  47
    Book Review The Buddhist Dead Edited by Bryan J Cuevas and Jacqueline I Stone. [REVIEW]Swami Narasimhananda - 2015 - Prabuddha Bharata or Awakened India 120 (1):198.
    The giving up of the body or suicide for spiritual reasons has been dealt with by James Benn and D Max Moermane. The relationships of the dead and the living are discussed by Bryan J Cuevas, John Cliff ord Holt, and Matthew T Kapstein, while Hank Glassman, Mark Rowe, and Jason A Carbine talk about different funeral practices. With glossaries for Chinese, Japanese, and Korean characters and an elaborate index, this book is a unique peek into Buddhist practices regarding (...)
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  29. 'A Raid on the Inarticulate': Exploring Authenticity, Ereignis and Dwelling in Martin Heidegger and T.S. Eliot.Dominic Heath Griffiths - 2012 - Dissertation, University of Auckland
    This thesis explores, thematically and chronologically, the substantial concordance between the work of Martin Heidegger and T.S. Eliot. The introduction traces Eliot's ideas of the 'objective correlative' and 'situatedness' to a familiarity with German Idealism. Heidegger shared this familiarity, suggesting a reason for the similarity of their thought. Chapter one explores the 'authenticity' developed in Being and Time, as well as associated themes like temporality, the 'they' (Das Man), inauthenticity, idle talk and angst, and applies them to interpreting Eliot's poem, (...)
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  30.  10
    Response To Jason Springs.Joseph Winters - 2020 - Journal of Religious Ethics 48 (2):299-307.
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  31. La verità trionfa: Da T. G. Masaryk a Jan Patočka.Barry Smith - 1991 - Discipline Filosofiche 2:207–227.
    Thomas Garrigue Masaryk, later founder and President of the Republic of Czechoslovakia, studied philosophy in the University of Vienna from 1872 to 1876, where he came under the powerful influence of Franz Brentano. We survey the role of Brentano’s philosophy, and especially of his ethics, in Masaryk’s life and work.
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  32.  61
    Jason Frank, "Momentos constituyentes: paradojas y poder popular en los Estados Unidos de América posrevolucionarios" - Traducción de Facundo Bey.Facundo Bey & Jason Frank - 2012 - Revista Argentina de Ciencia Política EUDEBA 15:49-74.
    Los teóricos de la democracia dejaron de lado la pregunta de quién legalmente forma parte del "pueblo" autorizado, pregunta que atraviesa a todas las teoría de la democracia y continuamente vivifica la práctica democrática. Determinar quién constituye el pueblo es un dilema inabordable e incluso imposible de responder democráticamente; no es una pregunta que el pueblo mismo pueda decidir procedimentalmente porque la propia premisa subvierte las premisas de su resolución. Esta paradoja del mandato popular revela que el pueblo para ser (...)
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  33.  63
    The Epistemology of Comparative Philosophy: A Critique with Reference to P.T. Raju's Views.Joseph Kaipayil - 1995 - Rome: Centre for Indian and Inter-Religious Studies.
    Even as dismissive of pursuing Comparative Philosophy for achieving East-West synthesis in philosophy, the author maintains the need for “open philosophizing.” “Open philosophizing” is one characterized by dialogical openness to culturally diverse philosophical traditions and thought-patterns.
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  34.  77
    If Counterfactuals Were Neg-Raisers, Conditional Excluded Middle Wouldn’T Be Valid.Patrick Todd & Brian Rabern - manuscript
    The principle of Conditional Excluded Middle has been a matter of longstanding controversy in both semantics and metaphysics. According to this principle, we are, inter alia, committed to claims like the following: If the coin had been flipped, it would have landed heads, or if the coin had been flipped, it would not have landed heads. In favour of the principle, theorists have appealed, primarily, to linguistic data such as that we tend to hear ¬(A > B) as equivalent to (...)
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  35. An Analysis of Guerilla Warfare: From Clausewitz to T.E. Lawrence.Dominic Cassella - manuscript
    This paper attempts to understand the nature of guerrilla warfare as taught by T.E. Lawrence in light of Clausewitz and Liddell Hart.
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  36. The Humility Heuristic Or: People Worth Trusting Admit to What They Don't Know.Mattias Skipper - manuscript
    People don't always speak the truth. When they don't, we do better not to trust them. Unfortunately, that's often easier said than done. People don't usually wear a ‘Not to be trusted!’ badge on their sleeves, which lights up every time they depart from the truth. Given this, what can we do to figure out whom to trust, and whom not? My aim in this paper is to offer a partial answer to this question. I propose a heuristic—the “Humility Heuristic”—to (...)
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  37. Michael T. Ferejohn, Formal Causes: Definition, Explanation, and Primacy In: Socratic and Aristotelian Thought. [REVIEW]Petter Sandstad - 2016 - Logical Analysis and History of Philosophy 19:235-241.
    I review Michael T. Ferejohn's "Formal Causes: Definition, Explanation, and Primacy in Socratic and Aristotelian Thought".
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  38. On “Self-Realization” – The Ultimate Norm of Arne Naess’s Ecosophy T.Md Munir Hossain Talukder - 2016 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 3 (2):219-235.
    This paper considers the foundation of self-realization and the sense of morality that could justify Arne Naess’s claim ‘Self-realization is morally neutral,’ by focusing on the recent debate among deep ecologists. Self-realization, the ultimate norm of Naess’s ecosophy T, is the realization of the maxim ‘everything is interrelated.’ This norm seems to be based on two basic principles: the diminishing of narrow ego, and the integrity between the human and non-human worlds. The paper argues that the former is an extension (...)
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  39. Responding to N.T. Wright's Rejection of the Soul.Brandon L. Rickabaugh - 2018 - Heythrop Journal 59 (2):201-220.
    At a 2011 meeting of the Society of Christian Philosophers, N. T. Wright offered four reasons for rejecting the existence of soul. This was surprising, as many Christian philosophers had previously taken Wright's defense of a disembodied intermediate state as a defense of a substance dualist view of the soul. In this paper, I offer responses to each of Wright's objections, demonstrating that Wright's arguments fail to undermine substance dualism. In so doing, I expose how popular arguments against dualism fail, (...)
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  40. Kant Can’T Get No... Contradiction.Neven Sesardić - 2020 - Philosophia:1-18.
    According to Kant, the universalization of the maxim of false promising leads to a contradiction, namely, to everyone adopting the maxim of false promising which would in effect make promising impossible. I first propose a reconstruction of Kant’s reasoning in four steps and then show that each of these steps is highly problematic. In the second part I argue that attempts by several prominent contemporary philosophers to defend Kant fail because they encounter similar difficulties.
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  41. Why Can’T I Change Bruckner’s Eighth Symphony?David Friedell - 2020 - Philosophical Studies 177 (3):805-824.
    Musical works change. Bruckner revised his Eighth Symphony. Ella Fitzgerald and many other artists have made it acceptable to sing the jazz standard “All the Things You Are” without its original verse. If we accept that musical works genuinely change in these ways, a puzzle arises: why can’t I change Bruckner’s Eighth Symphony? More generally, why are some individuals in a privileged position when it comes to changing musical works and other artifacts, such as novels, films, and games? I give (...)
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  42. CRISPR as a Driving Force: The Model T of Biotechnology.Carlos Mariscal & Angel Petropanagos - 2016 - Monash Bioethics Review 34 (2):1-16.
    The CRISPR system for gene editing can break, repair, and replace targeted sections of DNA. Although CRISPR gene editing has important therapeutic potential, it raises several ethical concerns. Some bioethicists worry CRISPR is a prelude to a dystopian future, while others maintain it should not be feared because it is analogous to past biotechnologies. In the scientific literature, CRISPR is often discussed as a revolutionary technology. In this paper we unpack the framing of CRISPR as a revolutionary technology and contrast (...)
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  43. Why Philosophers Shouldn’T Do Semantics.Herman Cappelen - 2017 - Review of Philosophy and Psychology 8 (4):743-762.
    The linguistic turn provided philosophers with a range of reasons for engaging in careful investigation into the nature and structure of language. However, the linguistic turn is dead. The arguments for it have been abandoned. This raises the question: why should philosophers take an interest in the minutiae of natural language semantics? I’ll argue that there isn’t much of a reason - philosophy of language has lost its way. Then I provide a suggestion for how it can find its way (...)
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  44. If Perception is Probabilistic, Why Doesn't It Seem Probabilistic?Ned Block - 2018 - Philosophical Transactions of the Royal Society B 373 (1755).
    The success of the Bayesian approach to perception suggests probabilistic perceptual representations. But if perceptual representation is probabilistic, why doesn't normal conscious perception reflect the full probability distributions that the probabilistic point of view endorses? For example, neurons in MT/V5 that respond to the direction of motion are broadly tuned: a patch of cortex that is tuned to vertical motion also responds to horizontal motion, but when we see vertical motion, foveally, in good conditions, it does not look at all (...)
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  45. What Computations (Still, Still) Can't Do: Jerry Fodor on Computation and Modularity.Robert A. Wilson - 2004 - Canadian Journal of Philosophy 34 (sup1):407-425.
    Fodor's thinking on modularity has been influential throughout a range of the areas studying cognition, chiefly as a prod for positive work on modularity and domain-specificity. In _The Mind Doesn't Work That Way_, Fodor has developed the dark message of _The Modularity of Mind_ regarding the limits to modularity and computational analyses. This paper offers a critical assessment of Fodor's scepticism with an eye to highlighting some broader issues in play, including the nature of computation and the role of recent (...)
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  46. The Determinable–Determinate Relation Can’T Save Adverbialism.Alex Grzankowski - 2018 - Analysis 78 (1):45-52.
    Adverbialist theories of thought such as those advanced by Hare and Sellars promise an ontologically sleek understanding of a variety of intentional states, but such theories have been largely abandoned due to the ‘many-property problem’. In an attempt to revitalize this otherwise attractive theory, in a series of papers as well as his recent book, Uriah Kriegel has offered a novel reply to the ‘many-property problem’ and on its basis he argues that ‘adverbialism about intentionality is alive and well’. If (...)
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  47. Analogy and Conceptual Change, or You Can't Step Into the Same Mind Twice.Eric Dietrich - 2000 - In Eric Dietrich Art Markman (ed.), Cognitive Dynamics: Conceptual change in humans and machines. Lawrence Erlbaum. pp. 265--294.
    Sometimes analogy researchers talk as if the freshness of an experience of analogy resides solely in seeing that something is like something else -- seeing that the atom is like a solar system, that heat is like flowing water, that paint brushes work like pumps, or that electricity is like a teeming crowd. But analogy is more than this. Analogy isn't just seeing that the atom is like a solar system; rather, it is seeing something new about the atom, an (...)
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  48.  90
    Sensitivity Hasn’T Got a Heterogeneity Problem - a Reply to Melchior.Kevin Wallbridge - 2017 - Philosophia 45 (2):835-841.
    In a recent paper, Melchior pursues a novel argumentative strategy against the sensitivity condition. His claim is that sensitivity suffers from a ‘heterogeneity problem:’ although some higher-order beliefs are knowable, other, very similar, higher-order beliefs are insensitive and so not knowable. Similarly, the conclusions of some bootstrapping arguments are insensitive, but others are not. In reply, I show that sensitivity does not treat different higher-order beliefs differently in the way that Melchior states and that while genuine bootstrapping arguments have insensitive (...)
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  49. What Quantum Mechanics Doesn't Show.Justin P. McBrayer & Dugald Owen - 2016 - Teaching Philosophy 39 (2):163-176.
    Students often invoke quantum mechanics in class or papers to make philosophical points. This tendency has been encouraged by pop culture influences like the film What the Bleep do We Know? There is little merit to most of these putative implications. However, it is difficult for philosophy teachers unfamiliar with quantum mechanics to handle these supposed implications in a clear and careful way. This paper is a philosophy of science version of MythBusters. We offer a brief primer on the nature (...)
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  50. Translatorische Fehlgriffe in der Eigenübersetzung T. Rittners.Dorota Kaczmarek - 2009 - Acta Universitatis Lodziensis. Folia Germanica 5:17-27.
    Zjawisko autotranslacji czy autoprzekładu zawiera się w schemacie komunikacji dwujęzycznej przy udziale nowej instancji tłumacza = autora. Ważne staje się pytanie o inwariancję translatorską, tym bardziej że lego rodzaju przekładowi przypisuje się większą swobodę i częstszą tendencję do przetworzeń. Postulowana przez Christiane Nord lojalność tłumacza wobec tekstu wyjściowego oraz odbiorcy docelowego nabiera w tym kontekście innego wymiaru. Autoprzekład porusza się, podobnie jak przekład tradycyjny, na płaszczyźnie interlingwalnej, która niesie czasem większe ryzyko „melanżu” językowego w przypadku, jeśli autor poza tym, że (...)
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