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Maite Ezcurdia
Universidad Nacional Autonoma de Mexico
  1. Actitudes pragmáticas y competencia semántica.Maite Ezcurdia - 2004 - Critica 36 (108):55-82.
    En este trabajo argumento contra la explicación de la semántica y la pragmática de las adscripciones de actitudes proposicionales que Soames ofrece en Beyond Rigidity. Defiendo una restricción para la identificación del contenido semántico de las frases de un lenguaje basada en las condiciones de competencia semántica, y argumento que la falla de sustitutividad es un componente esencial de nuestras condiciones de competencia en los predicados de actitudes proposicionales. Dado que la explicación de Soames no respeta esta condición, concluyo que (...)
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  2. Modos de presentación y modos de determinación.Maite Ezcurdia - 1995 - Critica 27 (80):57-96.
    In this paper I argue that, in order to make (T1) and (T2) compatible within a Fregean approach, we must reject the view that all modes of presentation are senses. (T1) There is a diversity of ways in which Venus may be presented to each subject, and which are associated with the name ‘Venus’. (T2) There is only one Fregean thought expressed by the sentence ‘Venus is a planet’. Modes of presentation are essentially psychological and have causal powers on minds. (...)
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  3.  44
    Review. [REVIEW]Maite Ezcurdia - 1995 - Critica 27 (79):107-122.
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  4.  16
    Pragmatic Attitudes and Semantic Competence.Maite Ezcurdia - 2004 - Critica 36 (108):55-82.
    In this paper I argue against the account Soames offers in Beyond Rigidity of the semantics and pragmatics of propositional attitude reports. I defend a particular constraint for identifying semantic content of phrases based on conditions for semantic competence, and argue that failure of substitutivity is an essential component of our competence conditions with propositional attitude predicates. Given that Soames's account makes no room for this, I conclude that he does not offer an adequate explanation of propositional attitude reports. /// (...)
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  5.  26
    Review: Contextos, creencias y anaforas. [REVIEW]Maite Ezcurdia - 1996 - Critica 28 (83):97 - 129.
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