12 found
Order:
Disambiguations
Martin Coleman [8]Martin A. Coleman [4]
See also
Martin A. Coleman
Indiana University Purdue University, Indianapolis
  1. The Meaninglessness of Coming Unstuck in Time.Martin A. Coleman - 2008 - Transactions of the Charles S. Peirce Society 44 (4):pp. 681-698.
    The views of John Dewey and Kurt Vonnegut are often criticized for opposite reasons: Dewey’s philosophy is said to be naively optimistic while Vonnegut’s work is read as cynical. The standard debates over the views of the two thinkers cause readers to overlook the similarities in the way each approaches tragic experience. This paper examines Dewey’s philosophic account of time and meaning and Vonnegut’s use of time travel in his autobiographical novel Slaughterhouse-Five to illustrate these similarities. This essay demonstrates how (...)
    Download  
     
    Export citation  
     
    Bookmark  
  2. Taking Simmel Seriously in Evolutionary Epistemology.Martin Coleman - 2002 - Studies in History and Philosophy of Science Part A 33 (1):55-74.
    Donald T. Campbell outlines an epistemological theory that attempts to be faithful to evolution through natural selection. He takes his position to be consistent with that of Karl R. Popper, whom he credits as the primary advocate of his day for natural selection epistemology. Campbell writes that neither he nor Popper want to give up the goal of objectivity or objective truth, in spite of their evolutionary epistemology. In discussing the conflict between an epistemology based on natural selection and objective (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  3. On the Very Good Idea of a Conceptual Scheme.Martin Coleman - 2010 - The Pluralist 5 (2):69-86.
    Richard Rorty has argued that Donald Davidson can be classified as a neopragmatist. To this end, Rorty has tried to show that Davidson's views share important similarities with those of Peirce, James, and Dewey. Davidson, for his part, has tended to resist Rorty's attempts to classify his views in this way. Interestingly, the reasons for Rorty's classification and the reasons for Davidson's resistance share a common trait: an appeal to the elimination of the dualism of conceptual scheme and experiential content (...)
    Download  
     
    Export citation  
     
    Bookmark  
  4.  69
    Review of Santayana the Philosopher: Philosophy as a Form of Life, by Daniel Moreno. [REVIEW]Martin Coleman - 2015 - Overheard in Seville 33 (33):72-75.
    Download  
     
    Export citation  
     
    Bookmark  
  5.  42
    Comment on Richard Rubin’s “Santayana and the Arts” and Richard Rubin’s Reply.Martin Coleman & Richard M. Rubin - 2016 - Overheard in Seville 34 (34):59-61.
    Download  
     
    Export citation  
     
    Bookmark  
  6.  55
    Morris Grossman on Santayana.Martin Coleman - 2014 - Overheard in Seville 32 (32):11-18.
    Download  
     
    Export citation  
     
    Bookmark  
  7.  38
    Comment on Nancy Ogle’s “Santayana and Voice”.Martin Coleman - 2016 - Overheard in Seville 34 (34):42-43.
    Download  
     
    Export citation  
     
    Bookmark  
  8.  84
    Emerson's "Philosophy of the Street".Martin A. Coleman - 2000 - Transactions of the Charles S. Peirce Society 36 (2):271 - 283.
    There is a traditional interpretation of the work of Ralph Waldo Emerson that portrays him as a champion of nature, wilderness, or country life and an opponent of the city, technology, or urban life. Such a view, though, neglects the role of human activity in the universe as Emerson saw it. Furthermore, this view neglects the proper relation between soul and nature in the universe and risks entailing a philosophy of materialism--an unacceptable position for Emerson. An examination of Emerson's philosophy (...)
    Download  
     
    Export citation  
     
    Bookmark  
  9.  39
    Existence: Essays in Ontology by Peter Van Inwagen. [REVIEW]Martin Coleman - 2015 - Review of Metaphysics 68 (4):876-878.
    Download  
     
    Export citation  
     
    Bookmark  
  10.  30
    John McCormick: 1918-2010.Martin A. Coleman - 2010 - Overheard in Seville 28 (28):39-39.
    Download  
     
    Export citation  
     
    Bookmark  
  11.  55
    “It Doesn’T... Matter Where You Begin”: Pound and Santayana on Education.Martin Coleman - 2010 - Journal of Aesthetic Education 44 (4):1-17.
    American poet Ezra Pound wrote a letter on February 6, 1940, inviting American philosopher George Santayana to join poet T. S. Eliot and himself in writing “a volume . . . on the Ideal University, or The Proper Curriculum, or how it would be possible to educate and/or (mostly or) civilize the university student.” Santayana declined the invitation and claimed to have no ideas on the subject of education. Participation would have been morally impossible, he wrote, because unlike Pound and (...)
    Download  
     
    Export citation  
     
    Bookmark  
  12.  50
    The Technology of Metaphor.Martin A. Coleman - 2000 - Southern Journal of Philosophy 38 (3):379-392.
    According to Larry Hickman, John Dewey’s general philosophical project of analyzing and critiquing human experience may be understood in terms of technological inquiry (Hickman 1990, 1). Following this, I contend that technology provides a model for Dewey’s analysis of language and meaning, and this analysis suggests a treatment of linguistic metaphor as a way of meeting new demands of experience with old tools of a known and understood language. An account of metaphor consistent with Dewey’s views on language and meaning (...)
    Download  
     
    Export citation  
     
    Bookmark