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Michael J. Duncan
University of Sydney
  1.  76
    Is It Identity All the Way Down? From Supersubstantivalism to Composition as Identity and Back Again.Michael J. Duncan & Kristie Miller - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    We argue that, insofar as one accepts either supersubstantivalism or strong composition as identity for the usual reasons, one has (defeasible) reasons to accept the other as well. Thus, all else being equal, one ought to find the package that combines both views—the Identity Package—more attractive than any rival package that includes one, but not the other, of either supersubstantivalism or composition as identity.
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  2. Ontology Without Hierarchy.Kristie Miller, Michael J. Duncan & James Norton - forthcoming - In Javier Cumpa (ed.), The Question of Ontology: The Contemporary Debate. Oxford University Press.
    It has recently become popular to suggest that questions of ontology ought be settled by determining, first, which fundamental things exist, and second, which derivative things depend on, or are grounded by, those fundamental things. This methodology typically leads to a hierarchical view of ontology according to which there are chains of entities, each dependent on the next, all the way down to a fundamental base. In this paper we defend an alternative ontological picture according to which there is no (...)
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  3. Ditching Dependence and Determination: Or, How to Wear the Crazy Trousers.Michael J. Duncan, Kristie Miller & James Norton - forthcoming - Synthese.
    This paper defends Flatland—the view that there exist neither determination nor dependence relations, and that everything is therefore fundamental—from the objection from explanatory inefficacy. According to that objection, Flatland is unattractive because it is unable to explain either the appearance as of there being determination relations, or the appearance as of there being dependence relations. We show how the Flatlander can meet the first challenge by offering four strategies—reducing, eliminating, untangling and omnizing—which, jointly, explain the appearance as of there being (...)
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