Results for 'PAPUA'

9 found
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  1. Mobilising Papua New Guinea’s Conservation Humanities: Research, Teaching, Capacity Building, Future Directions.Jessica A. Stockdale, Jo Middleton, Regina Aina, Gabriel Cherake, Francesca Dem, William Ferea, Arthur Hane-Nou, Willy Huanduo, Alfred Kik, Vojtěch Novotný, Ben Ruli, Peter Yearwood, Jackie Cassell, Alice Eldridge, James Fairhead, Jules Winchester & Alan Stewart - 2024 - Conservation and Society 22 (2):86-96.
    We suggest that the emerging field of the conservation humanities can play a valuable role in biodiversity protection in Papua New Guinea (PNG), where most land remains under collective customary clan ownership. As a first step to mobilising this scholarly field in PNG and to support capacity development for PNG humanities academics, we conducted a landscape review of PNG humanities teaching and research relating to biodiversity conservation and customary land rights. We conducted a systematic literature review, a PNG teaching (...)
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  2. PREDICTOR OF ANEMIA AMONG PEOPLE LIVING WITH HIV TAKING TENOFOVIR+LAMIVUDINE+EFAVIRENZ THERAPY IN JAYAPURA, PAPUA.Setyo Adiningsih, Tri Nury Kridaningsih, Mirna Widiyanti & Tri Wahyuni - 2023 - Jurnal Berkala Epidemiologi 11 (1):32-39.
    Background: The most common hematological abnormality among people infected with Human Immunodeficiency Virus (HIV) is anemia. This is also related to high mortality risk among patients receiving Antiretroviral Therapy (ART). Purpose: This study aimed to identify predictors of anemia among HIV patients taking ART using a regimen of the single-tablet drug contain tenofovir, lamivudine, and efavirenz in Jayapura, Papua. Methods: This was a cross-sectional study conducted at Jayapura regional hospital from June to September 2017. A total of 80 HIV (...)
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  3. The Consociational Addition to Indonesia’s Centripetalism as a Tactic of the Central Authorities: The Case of Papua.Krzysztof Trzcinski - 2016 - Hemispheres 31 (4):5-20.
    In 2001 the Indonesian government agreed to the introduction in the Indonesian Papua of regional, consociational elements of power-sharing, despite the fact that the dominant model of this system in Indonesia is centripetalism. The so-called special autonomy for the Indonesian Papua has never been fully implemented, however. The article seeks to test the thesis that the Indonesian authorities' institution of consociational arrangements for Papua, and their subsequent failure to fully implement those arrangements, were, in fact, tactical moves (...)
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  4. Ethical challenges in integrating patient-care with clinical research in a resource-limited setting: perspectives from Papua New Guinea. [REVIEW]Moses Laman, William Pomat, Peter Siba & Inoni Betuela - 2013 - BMC Medical Ethics 14 (1):29.
    In resource-limited settings where healthcare services are limited and poverty is common, it is difficult to ethically conduct clinical research without providing patient-care. Therefore, integration of patient-care with clinical research appears as an attractive way of conducting research while providing patient-care. In this article, we discuss the ethical implications of such approach with perspectives from Papua New Guinea.
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  5. Bacup: why do fieldwork there?Terence Rajivan Edward - manuscript
    Jeanette Edwards did fieldwork in the English town of Bacup. Why do fieldwork there? She writes that she is often asked this, whereas the question is unlikely to be asked of an anthropologist who does fieldwork in Papua New Guinea, because it is “axiomatically” an acceptable place for fieldwork. I present two responses to Edwards’ thinking, one of which concerns an asymmetry in how “skeptics” present their questions.
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  6. On the distribution of why-fieldwork-there questions.Terence Rajivan Edward - manuscript
    Jeanette Edwards tells us that she is often asked about why she did fieldwork in the English town of Bacup, whereas she has not heard anthropologists who did fieldwork in Papua New Guinea asked why there. She commits herself to a certain explanation for this: potential inquirers assume that non-Western societies are legitimate objects of study for social anthropology but this is not assumed for Western societies. I propose another explanation: it is not about the legitimacy of the object (...)
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  7. Precaution and Fairness: A Framework for Distributing Costs of Protection from Environmental Risks.Espen Dyrnes Stabell & Daniel Steel - 2018 - Journal of Agricultural and Environmental Ethics 31 (1):55-71.
    While there is an extensive literature on how the precautionary principle should be interpreted and when precautions should be taken, relatively little discussion exists about the fair distribution of costs of taking precautions. We address this issue by proposing a general framework for deciding how costs of precautions should be shared, which consists of a series of default principles that are triggered according to desert, rights, and ability to pay. The framework is developed with close attention to the pragmatics of (...)
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  8. Nalar dan Destinasi.Djolly Hudjolly (ed.) - 2010 - Re-Kreasi.
    pemikiran komparatif tentang filsafat nusantara di Indonesia yang dianalisis menggunakan pemikiran filsafat kontemporer. Eksistansialisme Sartre di Papua.
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  9. Book review: Cultural Development of Mathematical Ideas, written by Geoffrey B. Saxe. [REVIEW]Karenleigh A. Overmann - 2014 - Journal of Cognition and Culture 14 (3-4):331-333.
    A review of Geoffrey B. Saxe, Cultural Development of Mathematical Ideas. Saxe offers a comprehensive treatment of social and linguistic change in the number systems used for economic exchange in the Oksapmin community of Papua New Guinea. By taking the cognition-is-social approach, Saxe positions himself within emerging perspectives that view cognition as enacted, situated, and extended. The approach is somewhat risky in that sociality surely does not exhaust cognition. Brains, bodies, and materiality also contribute to cognition—causally at least, and (...)
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