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Panagiotis G. Pavlos
University of Oslo
  1. Όψεις της Πολιτικής Σκέψης του Πλάτωνα στον Τίμαιο και τους Νόμους.Panagiotis G. Pavlos - 2012 - IKEE / Aristotle University of Thessaloniki - Library.
    Is there any relation between Plato’s political thinking and his cosmology – physical theory? If there is, how can it be outlined? Does the natural world constitute for Plato a leader thread, so that he can give shape to his ideal Republic (Politeia)? Which are the ratios that are shown? In which way does Plato derive ideas to form his political theory, through nature? Is the platonic state too much of an ideal to be considered utopian not only from philosophy (...)
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  2. Introduction.Lars Fredrik Janby, Torstein Tollefsen, Eyjolfur Emilsson & Panagiotis G. Pavlos - 2019 - In Panagiotis G. Pavlos, Lars Fredrik Janby, Eyjolfur Emilsson & Torstein Tollefsen (eds.), Platonism and Christian Thought in Late Antiquity. London: Routledge. pp. 1-13.
    This introduction presents an overview of the key concepts discussed in the subsequent chapters of this book. The book explores, inter alia, the strategy employed by Augustine in using Plato as a pseudo-prophet against later Platonists and explores Eusebius’ reception of Porphyry’s daemonology. It examines Plotinus’ claim that matter is absolute badness and focuses on Maximus the Confessor’s doctrine of creation and asks whether one may detect any influence on Maximus from Philoponus. The book addresses Christian receptions of Platonic metaphysics (...)
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  3. Platonism and Christian Thought in Late Antiquity.Panagiotis G. Pavlos, Janby Lars Fredrik, Eyjolfur Emilsson & Torstein Tollefsen (eds.) - 2019 - London: Routledge.
    Platonism and Christian Thought in Late Antiquity examines the various ways in which Christian intellectuals engaged with Platonism both as a pagan competitor and as a source of philosophical material useful to the Christian faith. The chapters are united in their goal to explore transformations that took place in the reception and interaction process between Platonism and Christianity in this period. -/- The contributions in this volume explore the reception of Platonic material in Christian thought, showing that the transmission of (...)
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  4. Plotinus and Dionysius the Areopagite on Participation in the Good.Panagiotis G. Pavlos - manuscript
    Paper draft on the concept of participation in the Late Antique thought of Plotinus and Dionysius the Areopagite.
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  5. Theurgy in Dionysius the Areopagite.Panagiotis G. Pavlos - 2019 - In Panagiotis G. Pavlos, Lars Fredrik Janby, Eyjólfur K. Emilsson & Torstein Theodor Tollefsen (eds.), Platonism and Christian Thought in Late Antiquity. London: Routledge 2019. pp. 151-180.
    The present chapter aims at offering insights into Dionysius the Areopagite’s notion of theurgy, both with respect to the metaphysical principles that connect with “θεουργία” and the particular sacramental reality that emerges from it. Pavlos argues that despite the linguistic affinities and terminological appropriations - whether Iamblichean or Proclean - Dionysius’ premises on the matter remain radically different from that of Neoplatonism, both in terms of the sacramental tradition he recapitulates and the wider Christian metaphysical contours he adheres to. Of (...)
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  6. Πλωτίνος: Εννεάς VI. 4-5, Βιβλιοκρισία. [REVIEW]Panagiotis G. Pavlos - 2015 - Critica (10):1-7.
    Εκτενής Βιβλιοκριτική της έκδοσης: Plotinus Ennead VI.4 and VI.5: On the Presence of Being, One and the Same, Everywhere as a Whole («The Enneads of Plotinus with Philosophical Commentaries»). Εισαγωγή, αγγλική μετάφραση, υπόμνημα Eyjolfur Kjalar Emilsson & Steven Keith Strange. Las Vegas/Zurich/Athens: Parmenides Publishing 2015, 305 σ., 36 €.
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