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Spyridon Kakos
National Technical University of Athens (PhD)
  1.  28
    Philosophical Dogmatism Inhibiting the Anti-Copernican Interpretation of the Michelson Morley Experiment.Spyridon Kakos - 2020 - Harmonia Philosophica 1.
    From the beginning of time, humans believed they were the center of the universe. Such important beings could be nowhere else than at the very epicenter of existence, with all the other things revolving around them. Was this an arrogant position? Only time will tell. What is certain is that as some people were so certain of their significance, aeons later some other people became too confident in their unimportance. In such a context, the Earth quickly lost its privileged position (...)
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  2. Consciousness and the End of Materialism: Seeking Identity and Harmony in a Dark Era.Spyridon Kakos - 2018 - International Journal of Theology, Philosophy and Science 2 (2):17-33.
    “I am me”, but what does this mean? For centuries humans identified themselves as conscious beings with free will, beings that are important in the cosmos they live in. However, modern science has been trying to reduce us into unimportant pawns in a cold universe and diminish our sense of consciousness into a mere illusion generated by lifeless matter. Our identity in the cosmos is nothing more than a deception and all the scientific evidence seem to support this idea. Or (...)
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  3.  35
    On the Untrustworthiness of Axiomatic-Founded Science.Spyridon Kakos - 2020 - Harmonia Philosophica.
    The idea of science being the best – or the only – way to reach the truth about our cosmos has been a major belief of modern civilization. Yet, science has grown tall on fragile legs of clay. Every scientific theory uses axioms and assumptions that by definition cannot be proved. This poses a serious limitation to the use of science as a tool to find the truth. The only way to search for the latter is to redefine the former (...)
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  4. Against the Fallacy of Education as a Source of Ethics.Spyridon Kakos - 2019 - MCDSARE 3:33-41.
    For centuries, the major story of enlightenment was that education is and should be the cornerstone of our society. We try to educate people to make them respectable members of society, something which we inherently relate to being "better persons", firmly believing that education makes humans less prone to evil. Today, modern research seems to validate that premise: statistics verify that more education results to less crime. But is this picture accurate and does this mean anything regarding morality per se? (...)
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  5. Against the Realistic Interpretation of the Theory of Relativity.Spyridon Kakos - 2019 - Harmonia Philosophica.
    The Theory of Relativity has been portrayed as a theory that redefined the way we look at the cosmos, enabling us to unlock the reality we live in. Its proponents are constantly reminding us of how Einstein managed to reveal the true nature of the universe with his groundbreaking theory, which has been proved multiple times until now. Yet, philosophy of science teaches us that no theory has any privileged connection with what we call reality per se. The role of (...)
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  6. From Galileo to Hubble: Copernican Principle as a Philosophical Dogma Defining Modern Astronomy.Spyridon Kakos - 2018 - International Journal of Theology, Philosophy and Science 2 (3):13-37.
    For centuries the case of Galileo Galilei has been the cornerstone of every major argument against the church and its supposedly unscientific dogmatism. The church seems to have condemned Galileo for his heresies, just because it couldn’t and wouldn’t handle the truth. Galileo was a hero of science wrongfully accused and now – at last – everyone knows that. But is that true? This paper tries to examine the case from the point of modern physics and the conclusions drawn are (...)
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  7. Religion and Science Unification.Spyridon Kakos - 2017 - International Journal of Theology, Philosophy and Science 1 (1):78-95.
    Speaking for God has been part of religion for many years. However, science has come in the past few years to question that role or even our very ability to speak about God in general. My goal is to show that dogmatism, under any form, is wrong. And even though dogmatism had for a long time been associated with ill-intentioned religion, nowadays science has replaced religion in the throne of doctrinaire thinking. The point of the paper is to illustrate that (...)
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