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Tiago Cardao-Pito
Universidade de Lisboa
  1. Academic discipline of economics as hedonist philosophy.Tiago Cardão-Pito - 2021 - Journal of Philosophical Economics Volume XIV Issue-14 (1-2).
    Contemporary mainstream economics cannot be seen as disconnected from philosophical concerns. On the contrary, it should be understood as a defence for a specific philosophy, namely, crude quantitative hedonism where money would measure pleasure and pain. Disguised among a great mathematical apparatus involving utility functions, supply, and demand, lies a specific hedonist philosophy that every year is lectured to thousands of economic and business students around the world. This hedonist philosophy is much less sophisticated than that in ancient hedonist philosophers (...)
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    How to Identify Norms, Laws and Regulations That Facilitate Illicit Financial Flows and Related Financial Crimes.Tiago Cardao-Pito - forthcoming - Journal of Money Laundering Control.
    Purpose: Illicit financial flows are targeted by the United Nations’ (UN) Sustainable Development Goals (SDGs). However, these illicit flows are not entirely understood. Furthermore, they can benefit from economic norms, laws, and regulations that lack mechanisms to detect and penalize them. This paper investigates whether a recent test, the embezzler test, can be used to identify regulatory architectures that facilitate illicit financial flows and related financial crimes. -/- Design/methodology/approach: To develop a more advanced version of the embezzler test in terms (...)
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  3. Metaphysical Status of Money and Sustainable Organizations and Ecosystems.Tiago Cardao-Pito & Jyldyz Abdyrakhmanova - 2024 - Philosophy of Management:1-30.
    The current economic and societal production system gives money a magnified importance, overlooking other essential flows necessary for human survival and existence. It focuses on monetary indicators like profits, dividends, and GDPs to evaluate organizational production, while often disregarding outputs that harm the biosphere. Money is treated as the constitutive being (ousia) and attributed undemonstrated explanatory properties. Intangible flow theory helps eliminate this metaphysical status of money by recognizing that monetary flows are just one of many necessary flows for human (...)
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