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  1. Mbiti on Community in African Political Thought: Reconciling the "I" and the "We".Tosin Adeate - 2023 - Phronimon:15.
    In this article, I draw attention to the value of community in John Mbiti’s philosophy using his famous axiom by reconciling the tension between the individual and community his philosophy envisages. To do this, I offer a reconstruction of Mbiti’s communitarian axiom: “I am because we are; and since we are, therefore I am.” Mbiti is considered one of the forerunners of the communitarian debate in African philosophy. His axiom, which describes his idea of Afro-communitarianism, accounts for the importance of (...)
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  2. The post-death question in African metaphysics: Engaging Attoe on death and life’s meaning.Tosin Adeate - 2023 - South African Journal of Philosophy 42 (2):89-97.
    Aribiah Attoe took issue with the materialist and the non-materialist African conceptions of death by arguing that the reality of death puts pressure on the human conception of life’s meaning. He admits the reality of an afterlife experience through a causal principle that sees events in the world as the product of interactions between predetermined past events. It is an afterlife where a decomposing body continues interacting with other things in the world, not an afterlife involving consciousness. While conscious meaning-making (...)
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  3. African epistemologies and the decolonial curriculum.Tosin Adeate & Anusharani Sewchurran - 2023 - Acta Academica 55 (1):1-19.
    In this article we argue that a discussion on African epistemologies must precede the quest for both the decolonisation of knowledge and curriculum in Africa. Decolonial thought in Africa is significant because it focuses, among other things, on the decolonisation of Western epistemological supremacy within the space where knowledge is produced and transferred. We contend that knowledge acquired through the process of learning must resonate with people’s lived experiences and realities. To meaningfully pursue that involves placing in focus people’s modes (...)
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