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Tyler Jaynes [4]Tyler L. Jaynes [4]Tyler Lance Jaynes [1]
  1. Legal Personhood for Artificial Intelligence: Citizenship as the Exception to the Rule.Tyler L. Jaynes - 2020 - AI and Society 35 (2):343-354.
    The concept of artificial intelligence is not new nor is the notion that it should be granted legal protections given its influence on human activity. What is new, on a relative scale, is the notion that artificial intelligence can possess citizenship—a concept reserved only for humans, as it presupposes the idea of possessing civil duties and protections. Where there are several decades’ worth of writing on the concept of the legal status of computational artificial artefacts in the USA and elsewhere, (...)
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  2. Citizenship as the Exception to the Rule: An Addendum.Tyler L. Jaynes - 2021 - AI and Society 36 (3):911-930.
    This addendum expands upon the arguments made in the author’s 2020 essay, “Legal Personhood for Artificial Intelligence: Citizenship as the Exception to the Rule”, in an effort to display the significance human augmentation technologies will have on (feasibly) inadvertently providing legal protections to artificial intelligence systems (AIS)—a topic only briefly addressed in that work. It will also further discuss the impacts popular media have on imprinting notions of computerised behaviour and its subsequent consequences on the attribution of legal protections to (...)
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  3. The Legal Ambiguity of Advanced Assistive Bionic Prosthetics: Where to Define the Limits of ‘Enhanced Persons’ in Medical Treatment.Tyler L. Jaynes - 2021 - Clinical Ethics 16 (3):171-182.
    The rapid advancement of artificial intelligence systems has generated a means whereby assistive bionic prosthetics can become both more effective and practical for the patients who rely upon the use of such machines in their daily lives. However, de lege lata remains relatively unspoken as to the legal status of patients whose devices contain self-learning CIS that can interface directly with the peripheral nervous system. As a means to reconcile for this lack of legal foresight, this article approaches the topic (...)
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  4. Socially Good AI Contributions for the Implementation of Sustainable Development in Mountain Communities Through an Inclusive Student-Engaged Learning Model.Tyler Lance Jaynes, Baktybek Abdrisaev & Linda MacDonald Glenn - 2023 - In Francesca Mazzi & Luciano Floridi (eds.), The Ethics of Artificial Intelligence for the Sustainable Development Goals. Springer Verlag. pp. 269-289.
    AI is increasingly becoming based upon Internet-dependent systems to handle the massive amounts of data it requires to function effectively regardless of the availability of stable Internet connectivity in every affected community. As such, sustainable development (SD) for rural and mountain communities will require more than just equitable access to broadband Internet connection. It must also include a thorough means whereby to ensure that affected communities gain the education and tools necessary to engage inclusively with new technological advances, whether they (...)
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  5. From Specialized to Hyper-Specialized Labour: Future Labor Markets as Helmed by Advanced Computer Intelligence.Tyler Jaynes - 2021 - In Pritika Nehra (ed.), Loneliness and the Crisis of Work. Newcastle upon Tyne, UK: Cambridge Scholars Publishing. pp. 159-175.
    With the transition of the pandemic-gripped labor market en masse to remote capabilities to avert from a national or international economic meltdown, a concern arises that many job seekers simply cannot fit into the new roles being developed and implemented. Beyond the loss of on-site work, the market is unable to reverse the loss of many roles that are, and have been, taken over by artificial (computer) intelligence systems. The “business-as-usual” mentality that many have come to associate with pre-pandemic life (...)
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  6. On Human Genome Manipulation and Homo technicus: The Legal Treatment of Non-natural Human Subjects.Tyler L. Jaynes - 2021 - AI and Ethics 1 (3):331-345.
    Although legal personality has slowly begun to be granted to non-human entities that have a direct impact on the natural functioning of human societies (given their cultural significance), the same cannot be said for computer-based intelligence systems. While this notion has not had a significantly negative impact on humanity to this point in time that only remains the case because advanced computerised intelligence systems (ACIS) have not been acknowledged as reaching human-like levels. With the integration of ACIS in medical assistive (...)
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  7. Problems of Using Autonomous Military AI Against the Background of Russia's Military Aggression Against Ukraine.Oleksii Kostenko, Tyler Jaynes, Dmytro Zhuravlov, Oleksii Dniprov & Yana Usenko - 2022 - Baltic Journal of Legal and Social Sciences 2022 (4):131-145.
    The application of modern technologies with artificial intelligence (AI) in all spheres of human life is growing exponentially alongside concern for its controllability. The lack of public, state, and international control over AI technologies creates large-scale risks of using such software and hardware that (un)intentionally harm humanity. The events of recent month and years, specifically regarding the Russian Federation’s war against its democratic neighbour Ukraine and other international conflicts of note, support the thesis that the uncontrolled use of AI, especially (...)
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  8. The Question of Algorithmic Personhood and Being (Or: On the Tenuous Nature of Human Status and Humanity Tests in Virtual Spaces—Why All Souls are ‘Necessarily’ Equal When Considered as Energy).Tyler Jaynes - 2021 - MDPI: J 3 (4):452-475.
    What separates the unique nature of human consciousness and that of an entity that can only perceive the world via strict logic-based structures? Rather than assume that there is some potential way in which logic-only existence is non-feasible, our species would be better served by assuming that such sentient existence is feasible. Under this assumption, artificial intelligence systems (AIS), which are creations that run solely upon logic to process data, even with self-learning architectures, should therefore not face the opposition they (...)
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  9. The Question of Algorithmic Personhood and Being (Or: On the Tenuous Nature of Human Status and Humanity Tests in Virtual Spaces—Why All Souls are ‘Necessarily’ Equal When Considered as Energy).Tyler Jaynes - 2021 - J (2571-8800) 3 (4):452-475.
    What separates the unique nature of human consciousness and that of an entity that can only perceive the world via strict logic-based structures? Rather than assume that there is some potential way in which logic-only existence is non-feasible, our species would be better served by assuming that such sentient existence is feasible. Under this assumption, artificial intelligence systems (AIS), which are creations that run solely upon logic to process data, even with self-learning architectures, should therefore not face the opposition they (...)
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