Results for 'William L. Vanderburgh'

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William Vanderburgh
California State University, San Bernardino
William Lee Vanderburgh
California State University, San Bernardino
  1.  55
    Of Miracles and Evidential Probability.William L. Vanderburgh - 2005 - Hume Studies 31 (1):37-61.
    This paper defends Hume’s argument against miracles from John Earman’s Bayesian attack. Attention to historical context and to details of interpretation show that Hume’s argument is different and more sophisticated than Earman and other critics have held. The linchpin in the defense is showing that Hume’s theory of probability is deliberately different from the mathematical theory of probability, and in particular that it has its roots in a tradition of evidential probability going back to ancient Roman law.
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  2. İbnü’l-arabî’ni̇n di̇n ve i̇nançlara yaklaşiminin William Chittick ve Reza Shah-kazemi̇ perspekti̇fi̇yle evrenselci̇ yorumu.Emrah Kaya - 2016 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 18 (33):53-73.
    The purpose of this study is to examine the statements of Ibn al-ʿArabî regarding religions and beliefs through the perspectives of William Chittick and Reza Shah-Kazemi comparatively. Even though his expressions are occasionally elaborated in the light of the theory of the religious pluralism based on Western-Christian thought, by considering the universal message of the Qur’ān Chittick and Shah-Kazemi identify these expressions with “universalism.” This universalist approach bases on the distinction between “ontological will” and “religious will,” and “submission” which (...)
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  3.  77
    The Path to Public Office: Medicine Versus Law.Michael L. Riordan - 1985 - Perspectives in Biology and Medicine 29 (2):316-325.
    Essay by Dr. Michael L. Riordan, the founder of Gilead Sciences, on the comparative utility of a medical versus legal education as preparation for public office.
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  4. The Ethics Of Energy: William James’s Moral Philosophy In Focus. By Sergio Franzese. Ontos, 2008. 237 Pp. $124.Francesca Bordogna - 2010 - William James Studies 5:39-44.
    The Ethics of Energy. William James’s Moral Philosophy in Focus... brings to completion [Sergio] Franzese’s reinterpretation of James’s work, as a “philosophical anthropology,” which Franzese began articulating in several essays and in his first book on James, L’uomo indeterminato. Saggio su William James (Rome: Anselmo, 2001). James’s diverse philosophical and psychological work, Franzese argued, aimed to outline a philosophical “science of man.” This philosophical anthropology, as James once wrote about philosophy, would be erected on the building blocks provided (...)
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  5.  84
    Jean Wahl d'Angleterre et d'Amérique : contribution à l'étude du contexte et de la signification des Philosophies pluralistes.Mathias Girel - 2014 - Revue de Métaphysique et de Morale 81 (1):103.
    Je montre dans ce texte que la thèse de Jean Wahl sur les Pluralistes d'Angleterre et d'Amérique n'est pas tant un tableau des pensées pluralistes qu'une problématisation du pluralisme. La révélation que Wahl va trouver à rebours de certains textes de William James, c'est celle d'un restant moniste, attentif au fond non relationnel de l'expérience, ce qui va le conduire à explorer, beaucoup plus hardiment que nombre de ses contempo- rains, les proximités entre James et Bradley. Cette voix moniste, (...)
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  6.  60
    Un Braconnage Impossible : Le Courant de Conscience de William James Et la Durée Réelle de Bergson.Mathias Girel - 2011 - In Stéphane Madelrieux (ed.), Bergson et James, cent ans après. Puf. pp. 27-56.
    James a maintes fois célébré les rencontres philosophiques et l’on sait les efforts de James et de Bergson pour se voir, lors des passages de James en Europe. Proximité physique ne signifie évidemment pas convergence ni capillarité philosophiques, comme l’apprend à ses dépens Agathon dans le Banquet de Platon. Or, le rapprochement, mais aussi les confusions, entre la philosophie de Bergson et celle de James, voire entre « bergsonisme » et « pragmatisme », restent un passage obligé de l’étude des (...)
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  7. Toward An Ontology of Geo-Reasoning to Aid Response to Weapons of Mass Destruction.David Kirsh, Peterson N. & Lenert L. - 2005 - American Medical Assoc Conference:400-404.
    A startling amount of intelligent activity can be controlled without reasoning or thought. By tuning the perceptual system to task relevant properties a creature can cope with relatively sophisticated environments without concepts. There is a limit, however, to how far a creature without concepts can go. Rod Brooks, like many ecologically oriented scientists, argues that the vast majority of intelligent behaviour is concept-free. To evaluate this position I consider what special benefits accrue to concept-using creatures. Concepts are either necessary for (...)
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  8.  36
    Development Officers and Discrimination.William L. Barthelemy & Sheldon Wein - 1996 - Journal of Philosophical Research 21:433-443.
    This paper deals with what a government funded development agency should do when a developing country imposes restrictions on the development process which discriminate on the basis of gender against some members of the development agency’s staff. The conclusion is that there are circumstances in which development agencies should continue their work in the face of gender discrimination but they should not instigate development projects if doing so would involve them in gender discrimination. A set of procedures for a development (...)
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  9. Ludwig Wittgenstein and William James.Jaime Nubiola - 2000 - Streams of William James 2 (3):2-4.
    The relationship between William James and Ludwig Wittgenstein (1889-1951) has recently been the subject of intense scholarly research. We know for instance that the later Wittgenstein's reflections on the philosophy of psychology found in James a major source of inspiration. Not surprisingly therefore, the pragmatist nature of the philosophy of the later Wittgenstein is increasingly acknowledged, in spite of Wittgenstein’s adamant refusal of being labeled a “pragmatist”. In this brief paper I merely want to piece together some of the (...)
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  10. Law Is the Command of the Sovereign: H. L. A. Hart Reconsidered.Andrew Stumpff Morrison - 2016 - Ratio Juris 29 (3):364-384.
    This article presents a critical reevaluation of the thesis – closely associated with H.L.A. Hart, and central to the views of most recent legal philosophers – that the idea of state coercion is not logically essential to the definition of law. The author argues that even laws governing contracts must ultimately be understood as “commands of the sovereign, backed by force”. This follows in part from recognition that the “ sovereign ”, defined rigorously, at the highest level of abstraction, is (...)
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  11. William James and Borges Again: The Riddle of the Correspondence with Macedonio Fernández.Jaime Nubiola - 2001 - Streams of William James 3 (2):10-11.
    In this short paper I try to present William James’s connection with the Argentinian writer Macedonio Fernández (1874-1952), who was in some sense a mentor of Borges and might be considered the missing link between Borges and James.
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  12.  83
    William James on Pragmatism and Religion.Guy Axtell - 2018 - In Jacob Goodson (ed.), William James, Moral Philosophy, and the Ethical Life: The Cries of the Wounded. London: Lexington Books. pp. 317-336.
    Critics and defenders of William James both acknowledge serious tensions in his thought, tensions perhaps nowhere more vexing to readers than in regard to his claim about an individual’s intellectual right to their “faith ventures.” Focusing especially on “Pragmatism and Religion,” the final lecture in Pragmatism, this chapter will explore certain problems James’ pragmatic pluralism. Some of these problems are theoretical, but others concern the real-world upshot of adopting James permissive ethics of belief. Although Jamesian permissivism is qualified in (...)
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  13. Jorge Luis Borges and William James.Jaime Nubiola - 1999 - Streams of William James 1 (3):7.
    The year of the centennial of the Argentinean writer Jorge Luis Borges is probably the right time to exhume one of the links that this universal writer had with William James. In 1945, Emece, a publisher from Buenos Aires, printed a Spanish translation of William James’s book Pragmatism, with a foreword by Jorge Luis Borges.
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  14.  9
    The Sanctifying Work of the Holy Spirit: Revisiting Alston’s Interpersonal Model.Steven L. Porter & Brandon Rickabaugh - 2018 - Journal of Analytic Theology 6 (1):112-130.
    Of the various loci of systematic theology that call for sustained philosophical investigation, the doctrine of sanctification stands out as a prime candidate. In response to that call, William Alston developed three models of the sanctifying work of the Holy Spirit: the fiat model, the interpersonal model, and the sharing model. In response to Alston’s argument for the sharing model, this paper offers grounds for a reconsideration of the interpersonal model. We close with a discussion of some of the (...)
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  15.  18
    William James on Conceptions and Private Language.Henry Jackman - 2017 - Belgrade Philosophical Annual 30:175-193.
    William James was one of the most frequently cited authors in Wittgenstein’s Philosophical Investigations, but the attention paid to James’s Principles of Psycho- logy in that work is typically explained in terms of James having ‘committed in a clear, exemplary manner, fundamental errors in the philosophy of mind.’ (Goodman 2002, p. viii.) The most notable of these ‘errors’ was James’s purported commitment to a conception of language as ‘private’. Commentators standardly treat James as committed to a conception of language (...)
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  16. Is It Wrong to Criminalize and Punish Psychopaths?Andrea L. Glenn, Adrian Raine & William S. Laufer - 2011 - Emotion Review 3 (3):302-304.
    Increasing evidence from psychology and neuroscience suggests that emotion plays an important and sometimes critical role in moral judgment and moral behavior. At the same time, there is increasing psychological and neuroscientific evidence that brain regions critical in emotional and moral capacity are impaired in psychopaths. We ask how the criminal law should accommodate these two streams of research, in light of a new normative and legal account of the criminal responsibility of psychopaths.
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  17. The Power of Humility in Sceptical Religion: Why Ietsism is Preferable to J. L. Schellenberg's Ultimism.James Elliott - 2017 - Religious Studies 53 (1):97-116.
    J. L. Schellenberg’s Philosophy of Religion argues for a specific brand of sceptical religion that takes ‘Ultimism’ – the proposition that there is a metaphysically, axiologically, and soteriologically ultimate reality – to be the object to which the sceptical religionist should assent. In this article I shall argue that Ietsism – the proposition that there is merely something transcendental worth committing ourselves to religiously – is a preferable object of assent. This is for two primary reasons. First, Ietsism is far (...)
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  18. Analyse contrastée des attentes et des représentations d'étudiants en formation initiale à l'enseignement secondaire en fonction de leur engagement ou non dans un établissement scolaire.Sandra Pellanda Dieci, Laura Weise & Anne Monnier - 2012 - Revue Phronesis 1 (2):63-81.
    In Geneva, since the beginning of pre-service secondary teacher training at university, two different types of students in teacher preparation coexist: some of them have got part-time classes, others have no teaching assignment. In an introduction to the teaching profession, students from different disciplines of the two types take a course on the same sources of professional knowledge. By analyzing the representations of the teaching profession, we find that the process of construction of their professional identity varies according to whether (...)
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  19. Divide Et Impera! William James's Pragmatist Tradition in the Philosophy of Science.Alexander Klein - 2008 - Philosophical Topics 36 (1):129-166.
    ABSTRACT. May scientists rely on substantive, a priori presuppositions? Quinean naturalists say "no," but Michael Friedman and others claim that such a view cannot be squared with the actual history of science. To make his case, Friedman offers Newton's universal law of gravitation and Einstein's theory of relativity as examples of admired theories that both employ presuppositions (usually of a mathematical nature), presuppositions that do not face empirical evidence directly. In fact, Friedman claims that the use of such presuppositions is (...)
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  20. "If There is Nothing Beyond the Organic...": Heredity and Culture at the Boundaries of Anthropology in the Work of Alfred L. Kroeber.Maria E. Kronfeldner - 2008 - NTM - Journal of the History of Science, Technology and Medicine 17 (2):107-134.
    Continuing Franz Boas' work to establish anthropology as an academic discipline in the US at the turn of the twentieth century, Alfred L. Kroeber re-defined culture as a phenomenon sui generis. To achieve this he asked geneticists to enter into a coalition against hereditarian thoughts prevalent at that time in the US. The goal was to create space for anthropology as a separate discipline within academia, distinct from other disciplines. To this end he crossed the boundary separating anthropology from biology (...)
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  21.  27
    Lessons for Religious Dialogue From a Philosophical Disagreement: Alston and Schellenberg on Religious Commitment.Amir Dastmalchian - 2017 - Bulletin of the Royal Institute for Inter-Faith Studies 14:55-66.
    A disagreement between two philosophers, William Alston and J. L. Schellenberg, on the matter of religious commitment serves to exemplify an important difference between religious believers and religious sceptics. The disagreement occurs in the context of a discussion over the plausibility of Alston’s doxastic practice approach as applied to religious belief. I argue that a close reading of Alston and Schellenberg shows that they do not, despite what they may think, differ greatly from each other. I conclude by drawing (...)
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  22. New Arguments for 'Intelligent Design'? Review Article on William A. Dembski, Being as Communion: A Metaphysics of Information. [REVIEW]Philippe Gagnon - 2015 - ESSSAT News and Reviews 25 (1):17-24.
    Critical notice assessing the use of information theory in the attempt to build a design inference, and to re-establish some aspects of the program of natural theology, as carried out in this third major monograph devoted to the subject of intelligent design theory by mathematician and philosopher William A. Dembski, after The Design Inference (1998) and No Free Lunch (2002).
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  23. The Space Object Ontology.Alexander Cox, Christopher Nebelecky, Ronald Rudnicki, William Tagliaferri, John L. Crassidis & Barry Smith - 2016 - In 19th International Conference on Information Fusion (FUSION 2016). IEEE.
    Achieving space domain awareness requires the identification, characterization, and tracking of space objects. Storing and leveraging associated space object data for purposes such as hostile threat assessment, object identification, and collision prediction and avoidance present further challenges. Space objects are characterized according to a variety of parameters including their identifiers, design specifications, components, subsystems, capabilities, vulnerabilities, origins, missions, orbital elements, patterns of life, processes, operational statuses, and associated persons, organizations, or nations. The Space Object Ontology provides a consensus-based realist framework (...)
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  24. Professor William Craig's Criticisms of Critiques of Kalam Cosmological Arguments By Paul Davies, Stephen Hawking, and Adolf Grunbaum.Graham Oppy - 1995 - Faith and Philosophy 12 (2):237-250.
    Kalam cosmological arguments have recently been the subject of criticisms, at least inter alia, by physicists---Paul Davies, Stephen Hawking---and philosophers of science---Adolf Grunbaum. In a series of recent articles, William Craig has attempted to show that these criticisms are “superficial, iII-conceived, and based on misunderstanding.” I argue that, while some of the discussion of Davies and Hawking is not philosophically sophisticated, the points raised by Davies, Hawking and Grunbaum do suffice to undermine the dialectical efficacy of kalam cosmological arguments.
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  25.  61
    William James and His Darwinian Defense of Freewill.Matthew Crippen - 2011 - In Mark Wheeler (ed.), 150 Years of Evolution: Darwin’s Impact on Contemporary Thought and Culture. pp. 68-89.
    Abstract If asked about the Darwinian influence on William James, some might mention his pragmatic position that ideas are “mental modes of adaptation,” and that our stock of ideas evolves to meet our changing needs. However, while this is not obviously wrong, it fails to capture what James deems most important about Darwinian theory: the notion that there are independent cycles of causation in nature. Versions of this idea undergird everything from his campaign against empiricist psychologies to his theories (...)
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  26. Analyse contrastée des attentes et des représentations d’étudiants en formation initiale à l’enseignement secondaire en fonction de leur engagement ou non dans un établissement scolaireComparative analysis of the students’ expectations and representations in pre-service teacher training for secondary school depending on whether they have a student teaching placement or not.Sandra Pellanda Dieci, Laura Weise & Anne Monnier - 2012 - Revue Phronesis 1 (2):63-81.
    In Geneva, since the beginning of pre-service secondary teacher training at university, two different types of students in teacher preparation coexist: some of them have got part-time classes, others have no teaching assignment. In an introduction to the teaching profession, students from different disciplines of the two types take a course on the same sources of professional knowledge. By analyzing the representations of the teaching profession, we find that the process of construction of their professional identity varies according to whether (...)
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  27.  79
    Une perspective bachelardienne pour lire et comprendre les situations d'aprentissage professionnel de la formation à l'enseignement.Lucie Roger, Philippe Maubant & Bernard Mercier - 2012 - Revue Phronesis 1 (1):92-101.
    This text presents a few preliminary results of research currently being conducted at the Université de Sherbrooke’s Research Institute on Educational Practices. The study seeks to understand how situations presented in teacher education can support the functioning and success of trainee teachers’ professional learning. The article’s aim is to identify the points of convergence between situations of professional activity, situations of professional learning, and training situations. The text will attempt to analyze the role that can be played by certain training (...)
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  28.  89
    William James on Emotion and Morals.Guy Axtell - forthcoming - In Jacob Goodson (ed.), Cries of the Wounded: William James, Moral Philosophy, and the Moral Life. Rowman & Littlefield.
    The Emotions chapter (XXV) in James' Principles of Psychology traverses the entire range of experienced emotions from the “coarser” and more instinctual to the “subtler” emotions intimately involved in cognitive, moral, and aesthetic aspects of life. But Principles limits himself to an account of emotional consciousness and so there are few direct discussions in the text of Principles about what later came to be called moral psychology, and fewer about anything resembling philosophical ethics. Still, James’ short section on the subtler (...)
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  29. Because Mere Calculating Isn't Thinking: Comments on Hauser's Why Isn't My Pocket Calculator a Thinking Thing?.William J. Rapaport - 1993 - Minds and Machines 3 (1):11-20.
    This report consists of three papers: “Why Isn’t My Pocket Calculator a Thinking Thing?”, by Larry Hauser; “Because Mere Calculating Isn’t Thinking” (comments on Hauser’s paper), by William J. Rapaport; and “The Sense of ‘Thinking’,” Hauser’s reply. They were originally presented at the Colloquium on Philosophy of Mind at the American Philosophical Association Central Division meeting in Chicago, 27 April 1991. Hauser argues that his pocket calculator (Cal) has certain arithmetical abilities: it seems Cal calculates. That calculating is thinking (...)
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  30. La situation professionnelle : moment critique dans l'action, Interface de la formation en alternance le cas particulier de la formation en soins infirmiers.Catherine Guillaumin - 2012 - Revue Phronesis 1 (1):21-39.
    The professional situation is considered a major interface of practicum training, here conceived as a School of conjunction, a school where one learns to make links, a foundation for the engineering of professionalization. The notion of situation is here developed based on the study of a data corpus elaborated during an experience with a practicum training model centred on writing and the construction of the professional situation by a subject-actor-author of the situation, in interaction with others, in the context of (...)
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  31.  97
    La Situation Professionnelle : Moment Critique Dans L’Action, Interface de la Formation En Alternance le Cas Particulier de la Formation En Soins infirmiersThe Professional Situation: Critical Moment in Action, Interface of Practicum Training The Specific Case of Nurse Training.Catherine Guillaumin - 2012 - Revue Phronesis 1 (1):21-39.
    The professional situation is considered a major interface of practicum training, here conceived as a School of conjunction, a school where one learns to make links, a foundation for the engineering of professionalization. The notion of situation is here developed based on the study of a data corpus elaborated during an experience with a practicum training model centred on writing and the construction of the professional situation by a subject-actor-author of the situation, in interaction with others, in the context of (...)
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  32.  73
    William Whewell: A Composite Portrait by Menachem Fisch; Simon Schaffer. [REVIEW]Gary Hatfield - 1993 - Isis: A Journal of the History of Science 84:811-811.
    Review of: Menachem Fisch; Simon Schaffer (Editors). William Whewell: A Composite Portrait. xiv + 403 pp., bibl., index. Oxford: Clarendon Press of Oxford University Press, 1991. $98.
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  33.  63
    A Chronicle of Pragmatism in France Before 1907: William James in Renouvier’s Critique Philosophique.Mathias Girel - 2007 - In Sergio Franzese (ed.), Fringes of Religious Experience, Cross-Perspectives on James’s The Varieties of Religious Experience. Ontos Verlag. pp. 169-200.
    In this paper, I'm giving an account of William James's reception in the columns of Charles Renouvier's journal, La Critique philosophique. The papers explores the discussions between James and Renouvier on Free Will, Philosophical systems, Consciousness and Pluralism.
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  34. Tour d'horizon des principaux programmes et dispositifs de soutien à l'insertion professionnelle en enseignement.Stéphane Martineau & Joséphine Mukamurera - 2012 - Revue Phronesis 1 (2):45-62.
    This text provides a brief portrait of teacher induction programs in place in the school boards in Quebec and an analysis of three major support systems used. The analysis is based on both the descriptive documents integration programs posted on the website of the Carrefour national de l’insertion professionnelle en enseignement (CNIPE) as well as a review of research. Ce texte présente un bref portrait des programmes d’insertion professionnelle mis en place dans les commissions scolaires québécoises ainsi qu’une analyse de (...)
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  35.  87
    Une perspective bachelardienne pour lire et comprendre les situations d’aprentissage professionnel de la formation à l’enseignementA Bachelardian Perspective for Reading and Understanding Professional Learning Situations in Teacher Education.Lucie Roger, Philippe Maubant & Bernard Mercier - 2012 - Revue Phronesis 1 (1):92.
    This text presents a few preliminary results of research currently being conducted at the Université de Sherbrooke’s Research Institute on Educational Practices. The study seeks to understand how situations presented in teacher education can support the functioning and success of trainee teachers’ professional learning. The article’s aim is to identify the points of convergence between situations of professional activity, situations of professional learning, and training situations. The text will attempt to analyze the role that can be played by certain training (...)
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  36.  87
    Tour d’horizon des principaux programmes et dispositifs de soutien à l’insertion professionnelle en enseignementOverview of key measures to support teacher inductions.Stéphane Martineau & Joséphine Mukamurera - 2012 - Revue Phronesis 1 (2):45-62.
    This text provides a brief portrait of teacher induction programs in place in the school boards in Quebec and an analysis of three major support systems used. The analysis is based on both the descriptive documents integration programs posted on the website of the Carrefour national de l’insertion professionnelle en enseignement (CNIPE) as well as a review of research. Ce texte présente un bref portrait des programmes d’insertion professionnelle mis en place dans les commissions scolaires québécoises ainsi qu’une analyse de (...)
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  37.  69
    L'école québécoise et la «culture scolaire»: développement intégral de l'enfant, développement cognitif de l'élève et contextes éducatifs.Louis Levasseur - 2012 - Revue Phronesis 1 (4):71-83.
    . The reasoning behind the reforms to education that began in 2000-2001 in Québec stemmed in part from a need to put the focus on the student’s intellectual development, rather than on overall personal development, as was the case in the 1970s. At this point, has intellectual development truly become a priority in teaching? Without providing a definitive or categorical answer, the author argues that, in some settings, socialization is more important than instruction and, in some subjects, knowledge as a (...)
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  38.  57
    Parmenides 132c-133a and the Development of Plato's Thought.William J. Prior - 1979 - Phronesis 24 (3):230-240.
    In this paper I argue against the view of G.E.L. Owen that the second version of the Third Man Argument is a sound objection to Plato's conception of Forms as paradigms and that Plato knew it. The argument can be formulated so as to be valid, but Plato need not be committed to one of its premises. Forms are self-predicative, but the ground of self-predication is not the same as that of ordinary predication.
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  39.  61
    William James's Naturalistic Account of Concepts and His 'Rejection of Logic'.Henry Jackman - 2018 - In Philosophy of Mind in the Nineteenth Century: The History of the Philosophy of Mind, Volume 5. New York: Routledge. pp. 133-146.
    William James was one of the most controversial philosophers of the early part of the 20 century, and his apparent skepticism about logic and any robust conception of truth was often simply attributed to his endorsing mysticism and irrationality out of an overwhelming desire to make room for religion in his world-view. However, it will be argued here that James’s pessimism about logic and even truth (or at least ‘absolute’ truth), while most prominent in his later views, stem from (...)
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  40.  97
    Il pragmatismo di Nietzsche. Saggi sul pensiero prospettivistico.Pietro Gori - 2016 - Mimesis.
    Il pensiero prospettivistico del Nietzsche maturo sorge come reazione alla «fede in un valore metafisico e in sé della verità» che, a partire da Platone, ha animato la cultura occidentale. Agli occhi di Nietzsche, tale fede si trova all’origine del processo di degenerazione antropologica che ha caratterizzato la morale europea, ed è pertanto su di essa che occorre operare criticamente se si vuole avviare un contromovimento in grado di permettere all’umanità di orientarsi nei meandri labirintici del nichilismo. Attraverso una contestualizzazione (...)
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  41.  83
    La doctrine environnementaliste face à l'exigence de neutralité axiologique: de l'illusion à la réflexivité.Julien Bétaille - 2016 - Revue Juridique de L'Environnement:20-59.
    Confrontée à l’exigence de neutralité axiologique, comprise comme le rejet de tout jugement de valeur, la doctrine environnementaliste ne fait pas preuve d’une particulière originalité. Elle porte peu d’intérêt à cette exigence, son discours est inéluctablement affecté par les mêmes biais que ceux qui touchent les autres catégories de doctrine et elle y apporte aussi des réponses comparables. Elle met d’une part en place des processus d’objectivation dont la portée est limitée en raison de l’étroitesse de la communauté scientifique du (...)
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  42.  16
    Taking God Seriously, but Not Too Seriously: The Divine Command Theory and William James' 'The Moral Philosopher and the Moral Life’.Mark J. Boone - 2013 - William James Studies 10:1-20.
    While some scholars neglect the theological component to William James’s ethical views in “The Moral Philosopher and the Moral Life,” Michael Cantrell reads it as promoting a divine command theory (DCT) of the foundations of moral obligation. While Cantrell’s interpretation is to be commended for taking God seriously, he goes a little too far in the right direction. Although James’s view amounts to what could be called (and what Cantrell does call) a DCT because on it God’s demands are (...)
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  43. Ecological Psychology in Context: James Gibson, Roger Barker, and the Legacy of William James's Radical Empiricism. [REVIEW]Tom Burke - 2004 - Newsletter of the Society for the Advancement of American Philosophy 32 (99):54-57.
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  44. Présuppositions linguistiques et enjeux philosophiques des paralogismes liés à la forme de l’expression dans les Réfutations sophistiques d’Aristote.Leone Gazziero - 2016 - In Béatrice Godart-Wendling & Layla Raïd (eds.), B. Godart-Wendling et L. Raïd (éd.), A la recherche de la présupposition, London, Iste Editions, 2016. London: Iste. pp. 33-52.
    Pour des raisons essentiellement liées à la vocation des textes où la notion de présupposition a fait son apparition, c’est la présupposition d’existence qui s’est imposée la première à l’attention des philosophes du langage. Elle a également déterminé l’orientation des débats en les focalisant sur quelques problèmes traditionnels, au premier chef desquels le problème de l’absence de référence de certaines expressions et celui des imperfections du langage naturel. Contrairement aux noms propres et aux descriptions définies, les termes qui signifient des (...)
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  45. Les limites de l’évaluation économique de la biodiversité.Virginie Maris & Jean-Pierre Revéret - 2009 - Les ateliers de l'éthique/The Ethics Forum 4 (1):52-66.
    Devant le constat du déclin toujours plus rapide de la diversité biologique et les limites des res- sources disponibles pour l’enrayer, il est nécessaire de déterminer quels moyens devraient être engagés dans sa protection. Pour ce faire, une méthode efficace serait d’évaluer les bénéfices tirés de la biodiversité afin d’estimer rationnellement les coûts légitimes de sa protection. L’évaluation économique, qui se présente d’emblée sur un mode quantitatif, serait alors un outil précieux. Dans ce texte, nous présentons différentes méthodes d’évaluation économique (...)
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  46.  27
    William Paley.Logan Paul Gage - 2017 - In Paul Copan, I. I. I. Tremper Longman, Christopher L. Reese & Michael G. Strauss (eds.), Dictionary of Christianity and Science: The Definitive Reference for the Intersection of Christian Faith and Contemporary Science. Grand Rapids, MI: Zondervan Academic. pp. 500.
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  47. Changing the Epistemological and Psychological Subject: William James's Psychology Without Borders.Marianne Janack - 2004 - Metaphilosophy 35 (1/2):160-77.
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  48.  41
    William Lane Craig and J.P. Moreland, Naturalism: A Critical Analysis. [REVIEW]G. Oppy - 2001 - Australasian Journal of Philosophy 79 (4):576-577.
    Review of Craig And Mroeland: *Naturalism: A Critical Analysis*.
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  49.  54
    Tolérance libérale et délibération : l'apport de la neutralité scientifique.Marc-Kevin Daoust - 2016 - Les ateliers de l'éthique/The Ethics Forum 11 (1):4-28.
    Cet article poursuit la réflexion de Dilhac (2014) touchant la relation entre politique et vérité. Au terme d’une analyse de la tolérance chez Mill et Popper, Dilhac conclut qu’une conception épistémique de la tolérance manque sa dimension politique, et qu’il est préférable d’opter pour le concept rawlsien de consensus raisonnable. Discutant ces résultats, le premier objectif est ici de montrer qu’une notion de « raisonnabilité » peut facilement trouver ses racines dans la neutralité scientifique wébérienne, et donc être porteuse d’une (...)
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  50.  49
    Francesca Bordogna, William James at the Boundaries: Philosophy, Science, and the Geography of Knowledge. Chicago and London: University of Chicago Press. 2008. Pp. X+382. ISBN 978-0-226-06652-3. £23.00. [REVIEW]Jacob Stegenga - 2010 - British Journal for the History of Science 43 (1):130.
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