Individualist normative theories appear inadequate for the complex moral challenges of climate change. In climate ethics, this is especially notable with the relative marginalization of Kant. I argue that Kant’s philosophy, understood through its historical and cosmopolitan dimensions, has untapped potential for the climate crisis. First, I situate Kant in climate ethics and evaluate his marginalization due to perceived individualism, interiority and anthropocentrism. Then, I explore aspects of Kant’s historical and cosmopolitan writings, which present a global, future-orientated picture of humanity. (...) Ultimately, Kant’s philosophy offers a unique take on the climate deadlock capable of sustaining the individual in the collective. (shrink)

In this paper I argue that Kant’s pre-critical ontology, though generally dismissed by environmental philosophers, provides ecological lessons by way of its metaphysical affinities with environmental philosophy. First, I reference where environmental philosophy tends to place Kant and highlight his relative marginalization. This marginalization makes sense given focus on his critical works. I then outline Kant’s pre-critical ontological framework and characterize the ways in which it is ecological. Finally, I conclude with some ecological reflections on the pre-critical philosophy and its (...) possible relevance for contemporary environmental issues. (shrink)

This paper considers the prospects for a green Kantian philosophy. It does so by revisiting Steven Vogel’s postnaturalist objections against Kant. Though Descartes is part of the story, Kant is a primary environmental obstacle for Vogel. Like others in environmental philosophy, Vogel criticizes Kant for his dualism, anthropocentrism, idealism, and nonconsequentialism. The present paper looks into the first two objections. It begins by reconstructing Vogel’s argument against “nature” to appreciate his claim that modern philosophy haunts contemporary environmental philosophy. After pointing (...) out difficulties with Vogel’s objections, resources in Kant are explored to assuage Vogel’s concerns regarding noumena and non-human animals. The paper concludes with a glimpse of an alternate interpretation of Kant that has the potential to respond to the remaining worries of idealism and nonconsequentialism. (shrink)

Kant has traditionally been viewed as an unhelpful resource for environmental concerns, despite his immensely influential moral and political philosophy. This paper shows that Kant’s Critique of Judgment can be a valuable resource for environmental ethics, with methodological implications for political action and environmental policy. I argue that Kant’s Analytic of the Beautiful and Critique of Teleological Judgment provide philosophical tools for valuing nature aside from interest and for developing forms of environmental protectionism. My approach differs from other Kantian accounts (...) that discuss our moral relations to nonrational nature, since these usually rely on Kant’s limited statements about flora and fauna in his Lectures on Ethics, Metaphysics of Morals, and the Analytic of the Beautiful. Though we can defend indirect duties toward animals and beautiful plants, as these accounts convincingly show, they rarely engage with the possibility of us having moral views of ecosystems. Moral views of nature can be useful as methodological heuristics for mobilizing and instituting environmental policies regarding climate change such as biodiversity loss, and this paper will provide a defense of a Kantian moral view of nature from which subsequent climate-related actions can be motivated. (shrink)

Immanuel Kant is rarely appreciated for his contributions to public philosophy. This is unsurprising, given his dry, technical style, criticism of the popular German philosophy movement, and prolonged silence on religious topics following censorship threats from Frederick William II. Yet Kant’s underappreciation vis-à-vis public philosophy is curious: Not only was he a vocal supporter of the early French Revolution, but he also said much on the public and political value of enlightenment. These ideas come across indirectly in his systematic writings (...) and explicitly in writings for the learned public. This paper focuses on the question as to whether Kant should be viewed as a public philosopher, drawing from recent contributions in Kant scholarship to argue for the affirmative, though in an admittedly qualified sense. (shrink)

This paper reflects on Kantian exchanges between A. W. Moore and Sorin Baiasu. After briefly situating their exchange, I highlight Baiasu’s clarification regarding Kant’s distinction between knowledge and cognition. Although convincing, I suggest that Baiasu’s objections could be strengthened with further discussion of the notion of a thing in itself as a limiting concept, as well as emphasis on Moore’s use of ‘concern’, which might require further clarification. I conclude with broader reflections on what is at stake: not just armchair (...) knowledge, but the coherence and relevance of Kant’s practical philosophy under the assumption of its dependence on transcendental idealism. (shrink)

Humans find themselves in an unprecedented historical juncture. While self-interested, short-sighted considerations exacerbate the potential for future pandemics, climate change looms on the horizon. Both undoubtedly threaten us with moral and political paralysis. Environmental Kantian commentators have explored Kant’s ethics and aesthetic theory for climate change, but few have considered the relevance of his views on hope and progress. This essay aims to fill that gap by exploring the philosophical role that hope can play. I argue that Kant’s philosophy of (...) hope presents valuable heuristics supportive for our current predicament, especially the climate crisis. With this future-oriented perspective, environmental ethicists and Kant scholars should find new reason to return to Kant’s thinking today. (shrink)

There has been a revived interest in the relevance of Kant's philosophy for contemporary global issues. This paper investigates the extent to which Kant's philosophy can provide grounds for addressing the global issue of climate change, despite his seemingly conservative defense of reform over revolution. First, I argue that Kant's account of societal progress as metamorphosis is compatible with the conception of a green revolution understood as restructuring society toward sustainability. Second, I claim that Kant's evolutionary model of political change (...) offers a helpful framework for thinking about how to transition present societies to more sustainable ones. I conclude with reflections on how Kant's views have applied relevance for climate-related problems. (shrink)

Review of: Sorin Baiasu and Alberto Vanzo, Kant and the Continental Tradition: Sensibility, Nature and Religion. Milton, Routledge, 2020, 255 pp. 978- 1138503748.

Review of: Sorin Baiasu and Mark Timmons (eds.), The Kantian Mind. London and New York: Routledge, 2024, 596 pp. 978-1138827486.