Results for 'podmiotowość'

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  1. Podwójna struktura podmiotowości. O Ricoeurowskiej lekturze Kartezjusza. Dual structure of subjectivity. Ricoeur towards Descartes.Adriana Warmbier - 2013 - Ruch Filozoficzny 70 (2).
    What I would like to study is the presence of Cartesian manner of thinking in the Ricoeurian comprehension of subjectivity. I focus particularly on what is not saying expressis verbis in his argumentation. I do not say that the Ricoeurian conception of dialectical subject which is expressed as “oneself as another” places itself as continuation of the tradition of absolutization of cogito. By no means. Ricoeur’s investigation that pertains to subjectivity aims at elaborating its new formulation. Philosophy of Descartes might (...)
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  2.  97
    The Relevance of “Givenness” for the Indian Religious Traditions.Marcus SCHMÜCKER - 2014 - Argument: Biannual Philosophical Journal 4 (1):43-54.
    The paper focuses on a comparison by taking some of the main results of the European tradition of phenomenology of religion represented and further developed by Jean-Luc Marion. His views on the constitution of the “I” look promising for a comparison when contrasted with the views on the same phenomenon in Indian religious traditions. Marion, whose rich work is in the main part devoted to the philosophy of donation, discovered a new way that led him from the givenness of the (...)
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  3. The Call and the Response. Martin Heidegger and Martin Buber on Responsibility.Artur JEWUŁA - 2013 - Argument: Biannual Philosophical Journal 3 (2):323-338.
    Filozofia subiektywności dotarła w XX wieku do granic swoich możliwości. Jako odpowiedź na jej ograniczenia rozmaici filozofowie podjęli próby nowego rodzaju myślenia. Takie próby to m.in. myśl dialogiczna, która pierwszy wyraz znalazła w pismach takich filozofów, jak Franz Rosenzweig, Martin Buber czy Eberhard Grisebach. Innym przykładem jest postulat powrotu do pytania o bycie Martina Heideggera. W niniejszym artykule staram się pokazać, że obie próby mają ze sobą wiele wspólnego, choć ich przedstawiciele odnosili się do siebie nawzajem raczej krytycznie, o ile (...)
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