Results for 'Swami Narasimhananda'

116 found
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  1. Unpublished Lecture of Swami Vivekananda at the Barber’s—Vedanta The Soul.Swami Narasimhananda - 2015 - Prabuddha Bharata or Awakened India 120 (7):477-484.
    A new finding of lecture by Swami Vivekananda.
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  2. Svarajya Siddhih of Gangadharendra Sarasvati-Attaining Self-Dominion 13.Swami Narasimhananda - 2013 - Prabuddha Bharata or Awakened India 118 (6):403-406.
    Translation and Annotation of 'Svarajya Siddhi' of Gangadharendra Sarasvati from the nineteenth century. This text is considered one of the five Siddhi texts, the other four being Naishkarmya Siddhi, Advaita Siddhi, Ishta Siddhi, and Brahma Siddhi. These texts have a very great value in Advaita Vedanta.
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  3. Svarajya Siddhih of Gangadharendra Saraswati-Attaining Self Dominion 20.Swami Narasimhananda - 2016 - Prabuddha Bharata or Awakened India 121 (3):377-8.
    Translation and Annotation of 'Svarajya Siddhi' of Gangadharendra Sarasvati from the nineteenth century. This text is considered one of the five Siddhi texts, the other four being Naishkarmya Siddhi, Advaita Siddhi, Ishta Siddhi, and Brahma Siddhi. These texts have a very great value in Advaita Vedanta.
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  4. Svarajya Siddhih of Gangadharendra Sarasvati—Attaining Self-Dominion 5.Swami Narasimhananda - 2012 - Prabuddha Bharata or Awakened India 117 (7):377-9.
    Translation and Annotation of 'Svarajya Siddhi' of Gangadharendra Saraswvati from the nineteenth century. This text is considered one of the five Siddhi texts, the other four being Naishkarmya Siddhi, Advaita Siddhi, Ishta Siddhi, and Brahma Siddhi. These texts have a very great value in Advaita Vedanta.
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  5. Svarajya Siddhih of Gangadharendra Saraswati-Attaining Self Dominion 17.Swami Narasimhananda - 2013 - Prabuddha Bharata or Awakened India 118 (11):645-647.
    Translation and Annotation of 'Svarajya Siddhi' of Gangadharendra Sarasvati from the nineteenth century. This text is considered one of the five Siddhi texts, the other four being Naishkarmya Siddhi, Advaita Siddhi, Ishta Siddhi, and Brahma Siddhi. These texts have a very great value in Advaita Vedanta.
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  6. Svarajya Siddhih of Gangadharendra Sarasvati—Attaining Self-Dominion 8.Swami Narasimhananda - 2012 - Prabuddha Bharata or Awakened India 117 (11):568-71.
    Translation and Annotation of 'Svarajya Siddhi' of Gangadharendra Sarasvati from the nineteenth century. This text is considered one of the five Siddhi texts, the other four being Naishkarmya Siddhi, Advaita Siddhi, Ishta Siddhi, and Brahma Siddhi. These texts have a very great value in Advaita Vedanta.
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  7. Vivekananda's Concept of Religion.Swami Narasimhananda - 2014 - Prabuddha Bharata or Awakened India 119 (1):101-110.
    Analysing the concept of religion according to Swami Vivekananda.
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  8. Aging: The Indian Context.Swami Narasimhananda - 2009 - Prabuddha Bharata or Awakened India 114 (4):273-278.
    Old age in the Indian context and facing it through Ayurveda.
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  9. Svarajya Siddhih of Gangadharendra Sarasvati-Attaining Self Dominion 10.Swami Narasimhananda - 2013 - Prabuddha Bharata or Awakened India 118 (2):210-213.
    Translation and Annotation of 'Svarajya Siddhi' of Gangadharendra Sarasvati from the nineteenth century. This text is considered one of the five Siddhi texts, the other four being Naishkarmya Siddhi, Advaita Siddhi, Ishta Siddhi, and Brahma Siddhi. These texts have a very great value in Advaita Vedanta.
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  10. Svarajya Siddhih of Gangadharendra Sarasvati-Attaining Self Dominion 11.Swami Narasimhananda - 2013 - Prabuddha Bharata or Awakened India 118 (3):258-259.
    Translation and Annotation of 'Svarajya Siddhi' of Gangadharendra Sarasvati from the nineteenth century. This text is considered one of the five Siddhi texts, the other four being Naishkarmya Siddhi, Advaita Siddhi, Ishta Siddhi, and Brahma Siddhi. These texts have a very great value in Advaita Vedanta.
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  11. Svarajya Siddhi of Gangadharendra Saraswati-Attaining Self Dominion 16.Swami Narasimhananda - 2013 - Prabuddha Bharata or Awakened India 118 (10):596-599.
    Translation and Annotation of 'Svarajya Siddhi' of Gangadharendra Sarasvati from the nineteenth century. This text is considered one of the five Siddhi texts, the other four being Naishkarmya Siddhi, Advaita Siddhi, Ishta Siddhi, and Brahma Siddhi. These texts have a very great value in Advaita Vedanta.
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  12. Svarajya Siddhih of Gangadharendra Saraswati-Attaining Self Dominion 15.Swami Narasimhananda - 2013 - Prabuddha Bharata or Awakened India 118 (9):548-551.
    Translation and Annotation of 'Svarajya Siddhi' of Gangadharendra Sarasvati from the nineteenth century. This text is considered one of the five Siddhi texts, the other four being Naishkarmya Siddhi, Advaita Siddhi, Ishta Siddhi, and Brahma Siddhi. These texts have a very great value in Advaita Vedanta.
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  13. Book Review How to Seek God by Swami Yatiswarananda. [REVIEW]Swami Narasimhananda - 2010 - Prabuddha Bharata or Awakened India 115 (4):309.
    Book Review of How to Seek God by Swami Yatiswarananda.
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  14. Vivekadisha: Knowledge in All Directions.Swami Narasimhananda & Swami Divyasukahananda - 2010 - Prabuddha Bharata or Awakened India 115 (10):570-575.
    A brief summary of the ICT based education conducted by the Ramakrishna Mission Vivekananda University.
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  15. Svarajya Siddhih of Gangadharendra Sarasvati—Attaining Self-Dominion 7.Swami Narasimhananda - 2012 - Prabuddha Bharata or Awakened India 117 (10):520-2.
    Translation and Annotation of 'Svarajya Siddhi' of Gangadharendra Sarasvati from the nineteenth century. This text is considered one of the five Siddhi texts, the other four being Naishkarmya Siddhi, Advaita Siddhi, Ishta Siddhi, and Brahma Siddhi. These texts have a very great value in Advaita Vedanta.
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  16. Svarajya Siddhih of Gangadharendra Sarasvati—Attaining Self-Dominion 3.Swami Narasimhananda - 2012 - Prabuddha Bharata or Awakened India 117 (5):281-3.
    Translation and Annotation of 'Svarajya Siddhi' of Gangadharendra Sarasvati from the nineteenth century. This text is considered one of the five Siddhi texts, the other four being Naishkarmya Siddhi, Advaita Siddhi, Ishta Siddhi, and Brahma Siddhi. These texts have a very great value in Advaita Vedanta.
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  17. The Phalaharini Kali.Swami Narasimhananda - 2016 - Prabuddha Bharata or Awakened India 121 (1):9-22.
    An interpretation of Kali and the explanation of the absence of a Devil in Hinduism or Sanatana Dharma. This paper shows how there is no 'dichotomy of divinity' in Hinduism. The social, cultural, and spiritual implication of the iconography of Kali is also discussed in the light of women and gender studies.
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  18. Beyond Distinctions.Swami Narasimhananda - 2008 - Prabuddha Bharata or Awakened India 113 (12):628-32.
    This paper explores how one can go beyond social and other distinctions by the praxis of Advaita Vedanta.
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  19. Book Review The Truth Will Set You Free by Swami Purna. [REVIEW]Swami Narasimhananda - 2010 - Prabuddha Bharata or Awakened India 115 (1):162.
    Book review of the book 'The Truth Will Set You Free' by Swami Purna.
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  20. Review The Problem with Interreligious Dialogue Muthuraj Swamy Reading Religion October 2016. [REVIEW]Swami Narasimhananda - 2016 - Reading Religion 2016:1.
    In this book, Muthuraj Swamy discusses how conflicts are usually caused by factors other than religious factors at the grassroots level, and how dialogue is an elitist phenomenon that does not percolate to the grassroots, who do not need it in the first place.
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  21. Svarajya Siddhi of Gangadharendra Saraswati-Attaining Self-Dominion 12.Swami Narasimhananda - 2013 - Prabuddha Bharata or Awakened India 118 (4):306-309.
    Translation and Annotation of 'Svarajya Siddhi' of Gangadharendra Sarasvati from the nineteenth century. This text is considered one of the five Siddhi texts, the other four being Naishkarmya Siddhi, Advaita Siddhi, Ishta Siddhi, and Brahma Siddhi. These texts have a very great value in Advaita Vedanta.
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  22. Svarajya Siddhih of Gangadharendra Sarasvati—Attaining Self-dominion 1.Swami Narasimhananda - 2012 - Prabuddha Bharata or Awakened India 117 (3):161-3.
    Translation and Annotation of 'Svarajya Siddhi' of Gangadharendra Sarasvati from the nineteenth century. This text is considered one of the five Siddhi texts, the other four being Naishkarmya Siddhi, Advaita Siddhi, Ishta Siddhi, and Brahma Siddhi. These texts have a very great value in Advaita Vedanta.
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  23. Young India.Swami Narasimhananda - 2012 - Prabuddha Bharata or Awakened India 117 (1):43-47.
    A study of the Indian youth from a sociological perspective analysing the present-day trends of youth psychology and their attitudes.
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  24. Svarajya Siddhih of Gangadharendra Sarasvati —Attaining Self-dominion 2.Swami Narasimhananda - 2012 - Prabuddha Bharata or Awakened India 117 (4):233-5.
    Translation and Annotation of 'Svarajya Siddhi' of Gangadharendra Sarasvati from the nineteenth century. This text is considered one of the five Siddhi texts, the other four being Naishkarmya Siddhi, Advaita Siddhi, Ishta Siddhi, and Brahma Siddhi. These texts have a very great value in Advaita Vedanta.
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  25. Svarajya Siddhih of Gangadharendra Saraswati-Attaining Self Dominion 18.Swami Narasimhananda - 2013 - Prabuddha Bharata or Awakened India 118 (12):691-694.
    Translation and Annotation of 'Svarajya Siddhi' of Gangadharendra Sarasvati from the nineteenth century. This text is considered one of the five Siddhi texts, the other four being Naishkarmya Siddhi, Advaita Siddhi, Ishta Siddhi, and Brahma Siddhi. These texts have a very great value in Advaita Vedanta.
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  26. Phalaharini Kali Hindu Vishva Malayalam September-October 2016.Swami Narasimhananda - 2016 - Hindu Vishva 32 (5/6):5-11; 22-28.
    This article discusses the implications of the symbology of Kali from a different and fresh perspective and positions the worship of Kali in the bigger picture of the divinisation of everything in Sanatana Dharma. It also discusses the needless marginalisation of so-called 'ugly' and 'terrible' and how these prejudices have to be overcome to realise the Divinity innate in all.
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  27. Svarajya Siddhih of Gangadharendra Saraswati–Attaining Self Dominion 21.Swami Narasimhananda - 2016 - Prabuddha Bharata or Awakened India 121 (4):421–2.
    Translation and Annotation of 'Svarajya Siddhi' of Gangadharendra Sarasvati from the nineteenth century. This text is considered one of the five Siddhi texts, the other four being Naishkarmya Siddhi, Advaita Siddhi, Ishta Siddhi, and Brahma Siddhi. These texts have a very great value in Advaita Vedanta.
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  28. (1 other version)Book Review Social Philosophy of Swami Vivekananda by Amulya Ranjan Mohapatra. [REVIEW]Swami Narasimhananda - 2010 - Prabuddha Bharata or Awakened India 115 (11):647.
    This book tries to collate the different ideas of socialistic thought contained in the vast corpus of Swami Vivekananda's writings and speeches. His humanism led to numerous social activities with the idea that God is present in human beings. He said that education was the solution to all social problems.
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  29. Book Review Great Thinkers on Ramakrishna Vivekananda by Ramakrishna Mission Institute of Culture. [REVIEW]Swami Narasimhananda - 2012 - Prabuddha Bharata or Awakened India 117 (6):333.
    This book documents the sublime and deep thoughts of great people worldwide on Sri Ramakrishna and Swami Vivekananda. While some had the privilege of meeting these divine personages, others have been deeply influenced by their life and teachings. A revised edition of the earlier book, this volume contains much new material like facsimiles of the tributes of Mahatma Gandhi and Rabindranath Tagore.
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  30. Vivekananda's rereading of Vedanta.Swami Narasimhananda - 2013 - Prabuddha Bharata or Awakened India 118 (1):141-148.
    An analysis of Swami Vivekananda's retelling of Vedanta.
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  31. Virat Rupon Mein Kyon Hain Maa Kali 7 October 2016 Kalpavriksh Page.Swami Narasimhananda - 2016 - Amar Ujala 2016 (10):2.
    This article briefly analyses why Sri Ramakrishna was so happy that Swami Vivekananda had accepted Kali and tries to show that the worship of Kali is the ultimate step in accepting everything as divine.
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  32. ‘Vedanta Brain and Islam Body’: Dr A P J Abdul Kalam.Swami Narasimhananda - 2015 - Prabuddha Bharata or Awakened India 120 (10):597-605.
    A brief life sketch of Dr A P J Abdul Kalam.
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  33. Tripura Upanishad.Swami Narasimhananda - 2016 - Prabuddha Bharata or Awakened India 121 (1):1-8.
    Tripura Upanishad is a minor Shakta or Tantra Upanishad explaining the structure of and meditation on Sri Chakra or Sri Yantra—a diagrammatic representation of the universe through nine interlocking triangles coming out of a central point. To date, there are two English translations of this Upanishad. The first and the earliest, by A G Krishna Warrier done in 1967, is a verse translation and because of the obvious constraints of such translation, fails to explain the intricacies and implied meanings of (...)
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  34. The Story of Shyampukur Bati.Swami Narasimhananda - 2011 - Prabuddha Bharata or Awakened India 116 (5):384-389; 400.
    The history of the house in Shyampukur, Kolkata, India, where Sri Ramakrishna lived for sometime when he was ailing. And the history of the place till the present-day, when it is a branch centre of the Ramakrishna Math.
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  35. Book Review An Introduction to Indian Philosophy Reading Religion May 2017. [REVIEW]Swami Narasimhananda - 2017 - Reading Religion 2 (5).
    Indian philosophy has been often denied the official designation of “philosophy,” and many academics around the world have dismissed it as vague theology, at best. The main reason for such a relegation has been the inaccessibility of the languages in which the source texts were written. This problem was aggravated by the lack of readable English translations. Though, beginning in the nineteenth century many books on Indian philosophy have been written in English, most of them are inaccessible to scholars outside (...)
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  36. Svarajya Siddhih of Gangadharendra Sarasvati—Attaining Self-Dominion 6.Swami Narasimhananda - 2012 - Prabuddha Bharata or Awakened India 117 (9):474-6.
    Translation and Annotation of 'Svarajya Siddhi' of Gangadharendra Sarasvati from the nineteenth century. This text is considered one of the five Siddhi texts, the other four being Naishkarmya Siddhi, Advaita Siddhi, Ishta Siddhi, and Brahma Siddhi. These texts have a very great value in Advaita Vedanta.
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  37. Forerunners of Malayalam Literature.Swami Narasimhananda - 2010 - Prabuddha Bharata or Awakened India 115 (9):525-529.
    A brief survey of the pioneers of Malayalam literature.
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  38. Svarajya Siddhi of Gangadharendra Saraswati-Attaining Self-Dominion 9.Swami Narasimhananda - 2012 - Prabuddha Bharata or Awakened India 118 (12):615-618.
    Translation and Annotation of 'Svarajya Siddhi' of Gangadharendra Saraswvati from the nineteenth century. This text is considered one of the five Siddhi texts, the other four being Naishkarmya Siddhi, Advaita Siddhi, Ishta Siddhi, and Brahma Siddhi. These texts have a very great value in Advaita Vedanta.
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  39. Svarajya Siddhih of Gangadharendra Saraswati-Attaining Self Dominion 19.Swami Narasimhananda - 2016 - Prabuddha Bharata or Awakened India 121 (2):330-332.
    Translation and Annotation of 'Svarajya Siddhi' of Gangadharendra Sarasvati from the nineteenth century. This text is considered one of the five Siddhi texts, the other four being Naishkarmya Siddhi, Advaita Siddhi, Ishta Siddhi, and Brahma Siddhi. These texts have a very great value in Advaita Vedanta.
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  40. Review The Gathering of Intentions Indian Philosophy Blog May 2017. [REVIEW]Swami Narasimhananda - 2017 - Indian Philosophy Blog 5.
    This book could be seen as a novel method of tracing the history of a scripture. Jacob P. Dalton does this by “tracing the vicissitudes of a single ritual system—that of the Gathering of Intentions Sutra (Dgongs pa ’dus pa’i mdo)—from its ninth-century origins to the present day” (xv). This tantra is referred to as the “root tantra” and is vital for understanding the history of Tibetan Buddhism, particularly the Nyingma school. This book is divided into seven chapters focusing on (...)
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  41. Book Review The Journal of Oriental Research, Madras, 2010-2012 edited by Dr V Kameswari, Dr K S Balasubramanian, and Dr T V Vasudeva.Swami Narasimhananda - 2014 - Prabuddha Bharata or Awakened India 119 (8):504.
    The Journal of Oriental Research was started in 1927 by Prof. S Kuppuswami Sastri, who was also the founder of the Kuppuswami Sastri Research Institute. Originally an annual journal, its regularity has been disturbed due to financial difficulties. Th e present issue comprises volumes eighty-three to eighty-four and has been funded by the Dr V Raghavan Memorial Endowment.
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  42. Book Review Pages from the Past: Part 1 by Rameshwar Tantia. [REVIEW]Swami Narasimhananda - 2016 - Prabuddha Bharata or Awakened India 121 (2):338.
    This slim yet elegant volume begins with accounts of Cicero and Alexander, and continues with the story of a millionaire who wanted to save for the next six generations, a rich man who broke caste barriers through a meal, a farmer who protected his cows transcending religious boundaries, a widow who lived frugally to save for digging a well in her village, dacoits who were more conscious of their reputation than others, a simpleton but generous person who gave up his (...)
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  43. Svarajya Siddhih of Gangadharendra Sarasvati—Attaining Self-dominion 4.Swami Narasimhananda - 2012 - Prabuddha Bharata or Awakened India 117 (6):326-30.
    Translation and Annotation of 'Svarajya Siddhi' of Gangadharendra Sarasvati from the nineteenth century. This text is considered one of the five Siddhi texts, the other four being Naishkarmya Siddhi, Advaita Siddhi, Ishta Siddhi, and Brahma Siddhi. These texts have a very great value in Advaita Vedanta.
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  44. Book Review The Brahma Kumaris as a 'Reflexive Tradition' by John Walliss. [REVIEW]Swami Narasimhananda - 2009 - Prabuddha Bharata or Awakened India 114 (4):303-4.
    Review of the book 'The Brahma Kumaris as a Reflexive Tradition' by John Wallis published by Motilal Banarsidass.
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  45. Svarajya Siddhih of Gangadharendra Sarasvati-Attaining Self Dominion 14.Swami Narasimhananda - 2013 - Prabuddha Bharata or Awakened India 118 (7):445-448.
    Translation and Annotation of 'Svarajya Siddhi' of Gangadharendra Sarasvati from the nineteenth century. This text is considered one of the five Siddhi texts, the other four being Naishkarmya Siddhi, Advaita Siddhi, Ishta Siddhi, and Brahma Siddhi. These texts have a very great value in Advaita Vedanta.
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  46. Review Argument and Design Reading Religion February 2017. [REVIEW]Swami Narasimhananda - 2017 - Reading Religion 2017:1.
    Argument and Design: The Unity of the Mahābhārata is the outcome of a series of three panels dedicated to the renowned scholar of the Mahābhārata, Alf Hiltebeitel, organized by his favorite disciple, Vishwa Adluri on the occasion of Alf’s seventieth birthday. Per its author “whatever is found here [in the Mahābhārata] may be found elsewhere, but whatever is not, will be found nowhere else” (ix). In his foreword, Robert P. Goldman says that, despite having so many dimensions encompassing so many (...)
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  47. Book Review The Labyrinth of Solitude by K D Prithipaul. [REVIEW]Swami Narasimhananda - 2013 - Prabuddha Bharata or Awakened India 118 (5):360-1.
    Bred in an intellectual and practising tradition, the author explores layers of dharma, with its meanings and influences, from the ancient to the present. He juxtaposes and contextualises this concept based on the Mahabharata and relates it to the problems of life vis-à-vis social strata. The work analyses philosophical concepts, readings, and re-readings in a novel way. The sceptre and solace of dharma are depicted and the political interpretation in the Indian Constitution is traced.
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  48. Book Review Religion Without God by Ronald Dworkin. [REVIEW]Swami Narasimhananda - 2016 - Prabuddha Bharata or Awakened India 121 (5):482.
    In this collection of the Einstein Lectures delivered by the author at the University of Bern in December 2011, we find succinct and striking arguments that try to distinguish the debates on God from those on religion. Dworkin points out the religiosity prevalent in science and situates atheism also as ‘religious’.
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  49. Book Review Jivanmukti Viveka of Vidyaranya by Swami Harshananda. [REVIEW]Swami Narasimhananda - 2010 - Prabuddha Bharata or Awakened India 115 (9):551.
    This book is a new translation of Jivanmukti Viveka by Vidyaranya by Swami Harshananda, Ramakrishna Math, Bangalore. This translation is lucid and helps one to understand clearly the various subtle nuances of the original Sanskrit text. The original translation was into Kannada, which has been translated into English by H Ramachandra Swamy.
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  50. Book Review Man in Search of Immortality: Testimonials from the Hindu Scriptures by Swami Nikhilananda. [REVIEW]Swami Narasimhananda - 2013 - Prabuddha Bharata or Awakened India 118 (1):164.
    In five articles Swami Nikhilananda shows the eternal nature of the soul, its three states, and the real nature of Being. Lucidly written, the book brings modern motifs to elucidate traditional beliefs. An appendix of quotations from the Bhagavadgita and Upanishads and an index adds to its value.
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