Analytical Thomism

This paper discusses Zeferino González’s commentary on whether Thomistic teachings support insurgence. In particular, the study revisits one chapter of the Estudios sobre la filosofía de Santo Tomás (1864). Here, González critiques a court official of Castille, Francisco Gutiérrez de la Huerta, who, in his Dictamen del Fiscal (1845), attributes the doctrine of regicide and tyrannicide to St. Thomas Aquinas. Suspecting this ascription to Aquinas and the Dominicans as “bad faith,” González goes back to Huerta’s cited passages from Aquinas’s “De (...) regno” in the work De Regimine Principum, the Summa Theologiae, and the Commentary on the Sentences of Peter Lombard. Furthermore, the discussion is given context by citing relevant discourses in the University of Santo Tomas and the Philippines during the time the Estudios was published, such as the discussion in the 1864 article “A la Nacion,” which has since been attributed to González’s student, Fr. Jose Burgos. (shrink)

Second scholasticism, ​analytical metaphysics, and Christian apologetics are the three topics characteristic of the lifelong efforts of the eminent Czech philosopher Stanislav Sousedík, who celebrated his 90th birthday in 2021. To honour this anniversary, a conference named accordingly was organized in Prague. The papers presented at this event — further elaborated by their authors and supplemented with Sousedík’s remarkable “Brief Autobiography” — constitute the gist of this book: a collective homage to Professor Sousedík and an attempt to promote and develop (...) his intellectual legacy. (shrink)

A lean hylomorphism stands as a metaphysical holy grail. An embarrassing feature of traditional hylomorphic ontologies is prime matter. Prime matter is both so basic that it cannot be examined (in principle) and its engagement with the other hylomorphic elements is far from clear. One particular problem posed by prime matter is how it is to be understood both as a principle of individuation for material substances and as pure potency. I present Thomas Aquinas’s way of squeezing some intelligibility out (...) of prime matter by modeling it on the idea of logical genus. Such a modeling provides insight into understanding prime matter as substratum, as maximally indeterminate, and as ontologically vague. One of the unusual but exciting things that fall out from this analysis of prime matter is the Entirety Thesis: “For any substance x, if x has prime matter then the prime matter of x is the same* as x,” where ‘same*’ is understood as “indeterminately identical.”. (shrink)