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  1. Speech & Oral Phenomena: Memory, Mouth, Writing, Life-Death.Virgil W. Brower - 2011 - French Literature Series 38:209-230.
    Following one of Jacques Derrida’s early questions — namely, How is writing involved in speech? — this essay reconsiders the role of the tongue and the sense of taste in the oral phenomena of speaking and saying. The contact the tongue makes with the mouth or teeth is just as much a materialization of language as what is commonly called “writing.” The tongue acts as a pen and the mouth, as a blank page (or palimpsest). Mouthed writing is accompanied by (...)
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  2. Inventing Nature: Re-writing Time and Agency in a More-than-Human World.Michelle Bastian - 2009 - Australian Humanities Review 47:99-116.
    This paper is a response to Val Plumwoods call for writers to engage in ‘the struggle to think differently’. Specifically, she calls writers to engage in the task of opening up an experience of nature as powerful and as possessing agency. I argue that a critical component of opening up who or what can be understood as possessing agency involves challenging the conception of time as linear, externalised and absolute, particularly in as much as it has guided Western conceptions of (...)
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  3. Living metaphor.Clive Cazeaux - 2011 - Studi Filosofici 34 (1):291-308.
    The concept of ‘living metaphor’ receives a number of articulations within metaphor theory. A review of four key theories – Nietzsche, Ricoeur, Lakoff and Johnson, and Derrida – reveals a distinction between theories which identify a prior, speculative nature working on or with metaphor, and theories wherein metaphor is shown to be performatively always, already active in thought. The two cannot be left as alternatives because they exhibit opposing theses with regard to the ontology of metaphor, but neither can an (...)
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  4. Logocentrism and the Gathering Λόγος: Heidegger, Derrida, and the Contextual Centers of Meaning.Jussi Backman - 2012 - Research in Phenomenology 42 (1):67-91.
    Abstract Derrida's deconstructive strategy of reading texts can be understood as a way of highlighting the irreducible plurality of discursive meaning that undermines the traditional Western “logocentric“ desire for an absolute point of reference. While his notion of logocentrism was modeled on Heidegger's articulation of the traditional ontotheological framework of Aristotelian metaphysics, Derrida detects a logocentric remnant in Heidegger's own interpretation of gathering ( Versammlung ) as the basic movement of λόγος, discursiveness. However, I suggest that Derrida here touches upon (...)
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  5. Language, exception, messianism: The thematics of Agamben on Derrida.David Fiorovanti - 2010 - The Bible and Critical Theory 6 (1):5.1-5.12.
    This paper revisits Giorgio Agamben’s text The Time That Remains and through a comparative analysis contrasts the author’s reading of St Paul’s Romans to relevant Derridean thematics prevalent in the text. Specific themes include language, the law, and the subject. I illustrate how Agamben attempts to revitalise the idea of philosophical anthropology by breaking away from the deconstructive approach. Agamben argues that language is an experience but is currently in a state of nihilism. Consequently, the subject has become lost; or, (...)
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  6. Difference, boundaries and violence : a philosophical exploration informed by critical complexity theory and deconstruction.Lauren Hermanus - unknown
    ENGLISH ABSTRACT: This thesis is a philosophical exposition of violence informed by two theoretical positions which confront complexity as a phenomenon. These positions are complexity theory and deconstruction. Both develop systemsbased understandings of complex phenomena in which relations of difference are constitutive of the meaning of those phenomena. There has been no focused investigation of the implications of complexity for the conceptualisation of violence thus far. In response to this theoretical gap, this thesis begins by distinguishing complexity theory as a (...)
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Derrida: Speech Act Theory
  1. Must a sign be repeatable?Terence Rajivan Edward - manuscript
    This paper contests a point that Jacques Derrida and John Searle actually agree on, within their infamous debate: that a sign must be repeatable. I focus on a situation involving dissent when evaluating this claim.
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  2. (1 other version)Dire et penser “je”: la vacuité de la présence à soi du sujet de Husserl à Derrida.Pierre-Jean Renaudie - 2016 - Discipline Filosofiche (1):69-92.
    According to Jacques Derrida, the tradition of metaphysics is dominated by a basic distinction between presence and absence that plays a fundamental role in Husserl’s theory of meaning and contaminates the core of his phenomenological project. If Husserl’s distinction between indication and expression in the 1st Logical Investigation is credited for opening a ‘phenomenological breakthrough’, his account of the entwinement between the indicative and expressive functions of linguistic signs is accused of restoring and maintaining the metaphysical primacy of presence. In (...)
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Derrida: Speech and Writing
  1. Sana esiintyy lihassa. [REVIEW]Jussi M. Backman - 2022 - Tiede Ja Edistys 47 (4):348-351.
    Book review of Esa Kirkkopelto, Logomimesis: tutkielma esiintyvästä ruumiista (Helsinki: Tutkijaliitto, 2020).
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  2. Utilitarianism versus the privileging of speech.Terence Rajivan Edward - 2022 - IJRDO Journal of Humanities and Social Science Research 8 (11):12.
    Apparently the Western philosophical tradition has (wrongly) preferred speech over writing – so claims Jacques Derrida. In this paper, I consider whether utilitarianism involves such a preference. There are at least two arguments against the claim.
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  3. Privileging writing over speech in teaching contexts.Terence Rajivan Edward - manuscript
    Jacques Derrida famously claims that the Western philosophical tradition has privileged speech over writing. In this paper, I present two teaching-related contexts in which it makes sense to privilege writing over speech.
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  4. (4 other versions)R.K. Nar*y*n on Derrida and Bourdieu.Terence Rajivan Edward - manuscript
    The controversial French philosopher Jacques Derrida is associated with the claim that, in the West, speech has historically been prioritized over writing. In this paper, I present some obvious counterexamples, though I am an admirer. I also raise a challenge to the social theories of Pierre Bourdieu, though I fear they are not wrong. The paper is written as a pastiche of a notable fiction writer from the Indian subcontinent, but set in the West.
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Derrida: Philosophy of Language, Misc
  1. A comparison of Derrida and Davidson on incommensurable scientific languages.Terence Rajivan Edward - manuscript
    Donald Davidson denies that there are incommensurable scientific languages: languages which cannot be translated into our contemporary language. What about Derrida? What is his perspective on this matter? This paper presents a broadly Derridean objection to Susan Carey’s argument for incommensurability.
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  2. The supplement at the… sau(r)ce: On Jamie Oliver’s global brand identity.George Rossolatos - 2019 - Journal of Place Branding and Public Diplomacy 1:1-17.
    Amidst the constantly augmenting gastronomic capital of celebrity chefs, this study scrutinizes from a critical discourse analytic angle how Jamie Oliver has managed to carve a global brand identity through a process that is termed (dis)placed branding. A roadmap is furnished as to how Italy as place brand and Italianness are discursively articulated, (dis)placed and appropriated in Jamie Oliver’s travelogues which are reflected in his global brand identity. By enriching the CDA methodological toolbox with a deconstructive reading strategy, it is (...)
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