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  1. Od limitov rastu k planetárnym hraniciam: K súvislosti prekračovania hraníc udržateľnosti v klimatickom, demografickom a politickom režime antropocénu In:Filozofia ako prekračovanie hraníc : zborník vedeckých príspevkov z výročnej medzinárodnej vedeckej konferencie SFZ pri SAV konanej v dňoch 25. – 27. októbra 2023 v Košiciach.Adriana Jesenková (ed.) - 2024 - Bratislava: Slovenské filozofické združenie pri SAV.
    The concept of planetary boundaries has also emerged in the context of the debate on the shift of the planetary system from the Holocene to the Anthropocene, which programmatically seeks to formulate a systemic approach to global sustainability. It aims to define the biophysical and biochemical planetary boundaries within which humanity can safely function. The most recent version of this concept programmatically transcends the boundaries of the natural and social sciences by seeking to include the categories of environmental security and (...)
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  2. El ocaso de la naturaleza. Perspectivas de futuros posibles.Paula Cristina Mira Bohórquez - 2024 - Medellín: Instituto de Filosofía, Universidad de Antioquia.
    Los cuatro capítulos que constituyen los dos bloques temáticos de este libro se presuponen y complementan, estableciendo un diálogo fluido. El primer bloque se centra tanto en la pregunta amplia por lo que significa ser un animal racional entre animales, como por la pregunta sobre el lugar de privilegio desde el cual el animal racional humano ha transformado y destruido la naturaleza en nombre del progreso y la civilización. Entender el modo en que el ser humano se ha olvidado de (...)
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  3. The Ethics of Embodied Nature Through the Lens of Environmental Sustainability.Akanksha Prajapati & Rajakishore Nath - 2024 - Ethical Thought 24 (2):120–137.
    The conception of embodiment addresses relationships between knowledge, the mind, and the physical environment. The embodiment is the experience of becoming conscious of what the soma is as a whole. The stance of eco-somatic embodied sustainability places the unfolding of this venture in the perceptual interaction and relation between the human body and nature. The environment at the intersection of human and non-human nature highlights the necessity and importance of acknowledging nature’s participation in constructing sustainability knowledge. Postmodern environmental philosophers propose (...)
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  4. Law and the Rights of the Non-Humans.Deepa Kansra - 2022 - Iils Law Review 8 (2):58-71.
    The law confers rights on non-human entities, namely nature, machines (AI), and animals. While doing so, the law is either viewed as progressive or sometimes as abstract and ambiguous. Despite the critique, it is undeniable that many of the rights of non-humans have come to solidify in statutory and constitutional rules of different systems. In the context of these developments, the article sheds light on the core justifications for advancing the rights of non-human entities. In addition, it discusses the conditions (...)
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  5. Physical Signals and their Thermonuclear Astrochemical Potentials: A Review on Outer Space Technologies.Yang Immanuel Pachankis - 2022 - International Journal of Innovative Science and Research Technology 7 (5):669-674.
    The article reviews on the technical attributes on current technologies deployed in outer space and those that are being developed and mass produced. The article refutes the Chinese state-controlled Xinhua News’ propaganda several years ago on objecting America’s deployment of nuclear technologies in outer space with rigorous scientific evidence. Furthermore, the article warns on the dangers of physical signals applied in outer space technologies that can threaten the solar system, especially the Mozi quantum satellite with photon beams. The article concludes (...)
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  6. The Human Factor in the Settlement of the Moon: An Interdisciplinary Approach.Margaret Boone Rappaport & Konrad Szocik (eds.) - 2021 - New York, NY: Springer.
    Approaching the settlement of our Moon from a practical perspective, this book is well suited for space program planners. It addresses a variety of human factor topics involved in colonizing Earth's Moon, including: history, philosophy, science, engineering, agriculture, medicine, politics & policy, sociology, and anthropology. Each chapter identifies the complex, interdisciplinary issues of the human factor that arise in the early phases of settlement on the Moon. Besides practical issues, there is some emphasis placed on preserving, protecting, and experiencing the (...)
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  7. The Ecological Turn in Design: Adopting A Posthumanist Ethics to Inform Value Sensitive Design.Steven Umbrello - 2021 - Philosophies 6 (2):29.
    Design for Values (DfV) philosophies are a series of design approaches that aim to incorporate human values into the early phases of technological design to direct innovation into beneficial outcomes. The difficulty and necessity of directing advantageous futures for transformative technologies through the application and adoption of value-based design approaches are apparent. However, questions of whose values to design are of critical importance. DfV philosophies typically aim to enrol the stakeholders who may be affected by the emergence of such a (...)
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  8. Review of Sean J. McGrath, Thinking Nature: An Essay in Negative Ecology. [REVIEW]Chandler D. Rogers - 2020 - Continental Philosophy Review 53 (4):517-521.
    Thinking Nature is an essay in negative ecology, written in part to commemorate the deaths nature has died, pace Morton, Žižek, and even Latour. We have killed it; what now should we do? How to move forward? The path ahead will require eco-political action, to be sure. But brazen activism without the guidance of contemplative thought, McGrath argues, will not be sufficient to meet the demands of the present. Such a task demands discernment regarding the deeper roots of our ecological (...)
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  9. La obra de Hans Jonas: ética de la responsabilidad para generaciones futuras y no-tecnooptimistas.Daniel Oviedo Sotelo - 2018 - Revista Científica de la UCSA 5 (3):69-79.
    Se realizó un breve repaso al pensamiento ambientalista jonasiano, de inspiración aristotélica y kantiana, pero con novedosos aportes. El fin fue demostrar la utilidad (y actualidad) de la teleología de Hans Jonas en el desarrollo de las éticas ambientales; finalidad ésta, de especial importancia para el mundo iberoamericano debido a la aún poca difusión de su obra y a la no pérdida de vigencia. Para el efecto, presentamos los temas núcleo de su ética ambiental de manera analítica y crítica, a (...)
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  10. Posthumanism: A Fickle Philosophy?Steven Umbrello - 2018 - Con Texte 2 (1):28-32.
    Defining posthumanism as a single, well-oriented philosophy is a difficult if not impossible endeavour. Part of the reason for this difficulty is accounted by posthumanism’s illusive origins and its perpetually changing hermeneutics. This short paper gives a brief account of the ecological trend in contemporary posthumanism and provides a short prescription for the future of posthumanist literature and potential research avenues.
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  11. Humanism, Biocentrism, and the Problem of Justification.Landon Frim - 2017 - Ethics, Policy and Environment 20 (3):243-246.
    Curren and Metzger’s work makes a bold, normative claim: The moral goal of sustainability is human flourishing. Their eudaimonic theory has as its summum bonum ‘living well’ according to the fundam...
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  12. From Particular Times and Spaces to Metaphysics of Leopold´s Ethics of the Land.Guido J. M. Verstraeten & Willem W. Verstraeten - 2014 - Asian Journal of Humanities and Social Studies (No 1).
    Modern rationalism transformed the modern homeland to a discursive space and time by means of institutes governing the modern society in all its walks. Based on the Newtonian and Kantian conception of space and time the discursive field is just a scene wherein any human individual adopts stewardship to create progress by reducing landscape and non-human life to auxiliary items for human’s benefit. In contrast, Aldo Leopold considered humans, non human life and the landscape as mutually influencing participants and enlarged (...)
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  13. Beyond Dehumanization: A Post-Humanist Critique of Intensive Confinement.Lisa Guenther - 2012 - Journal of Critical Animal Studies. Special Issue on Animals and Prisons 10 (2).
    Prisoners involved in the Attica rebellion and in the recent Georgia prison strike have protested their dehumanizing treatment as animals and as slaves. Their critique is crucial for tracing the connections between slavery, abolition, the racialization of crime, and the reinscription of racialized slavery within the US prison system. I argue that, in addition to the dehumanization of prisoners, inmates are further de-animalized when they are held in conditions of intensive confinement such as prolonged solitude or chronic overcrowding. To be (...)
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  14. (2 other versions)THE FUTURE HUMAN BEING – WHAT IS IT LIKE?Tetiana Matusevych - 2012 - «Philosophy and Cosmology»:161-170.
    Realization of permanent transformational transitions has brought to necessity to apprehend complex ontological issues of a new reality for development of a complex strategy for adequate opposition to challenges faced by the humanity. Understanding the role of education in the formation and development of a future human being ranks first among these issues. In this article I have analyzed modern directions of futuristic apprehension of a sense of transformational changes of a man (transhumanism, theory of androgyny), represented a key role (...)
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  15. Taking the super out of the supernatural.Leslie Marsh - 2007 - Zygon 42 (2):356.
    Metaphysical dualities divorce humankind from its natural environment, dualities that can precipitate environmental disaster. Loyal Rue in Religion Is Not About God seeks to resolve the abstract modalities of religion and naturalism in a unified monistic ecocentric metaphysic characterized as religious naturalism. Rue puts forward proposals for a general naturalistic theory of religion, a theory that lays bare the structural and functional features of religious phenomena as the critical first step on the road to badly needed religion- science realignment. Only (...)
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  16. Ética por la Vida. Elogio de la voluntad de poder.Enrique Leff - 2006 - Polis 5 (13).
    La pregunta por la ética y la voluntad de vivir, frente a la racionalidad y la ecología utilitarista dan forma al texto de Enrique Leff. ¿Cómo se puede superar el estado actual de cosas sin recuperar una ética primigenia, la cual se hacía la pregunta por la buena vida, aquella que merece ser vivida? Siguiendo a Nietzsche, el rechazo por el sentimiento y las pulsiones están en el centro de la mirada racional e instrumental respecto de la naturaleza. La búsqueda (...)
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