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  1. added 2015-03-09
    Skeptische Antinomie und Anerkennung beim jungen Hegel.Italo Testa - 2003 - In Klaus Vieweg & Brady Bowman (eds.), “Kritisches Jahrbuch der Philosophie”, 8 (2003). Königshausen und Neumann. pp. 171-178.
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  2. added 2014-10-20
    Scepticisme et dialectique des lumières chez le jeune Hegel.Italo Testa - 2013 - In Charles Sébastien & Junqueira-Smith Plinio (eds.), Scepticism in the Eighteenth Century: Enlightenment, Lumières, Aufklärung, International Archives of the History of Ideas / Archives internationales d'histoire des idées, Volume 210, Springer, Heidelbergh/New York/Berlin. Springer. pp. 281-297.
    The meaning of Enlightenment for the young Hegel (1785-1800) is closely related to the historical and theoretical moment in which skepticism became a constitutive aspect of his dialectical conception of philosophy. In this light the paper shows that the problem of skepticism understood as self-reflection of epistemological and social critique is deeply linked in the young Hegel’s writings with the archeology of the very idea of the dialectics of enlightenment.
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  3. added 2014-10-20
    Scepsis and Scepticism.Italo Testa - 2012 - In De Laurentis Allegra & Edwards Jeffrey (eds.), The Bloomsbury Companion to Hegel. Bloomsbury/Continuum (2012). Bloomsbury Academic. pp. 273-278.
    Hegel's philosophy aims at responding to the questions raised by modern scepticism concerning the accessibility of the external world, of other minds, and of one's own mind. A key-role in Hegel's argumentative strategy against modern scepticism is played here by Hegel's theory of recognition. Recognition mediates the constitution of individual self-consciousness and intersubjectivity: self-knowledge is not logically independent of the awareness of other minds. At the same time, recognition institutes the possibility of objective reference to the world. In this way, (...)
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