Abstract

Hegel's philosophy aims at responding to the questions raised by modern scepticism concerning the accessibility of the external world, of other minds, and of one's own mind. A key-role in Hegel's argumentative strategy against modern scepticism is played here by Hegel's theory of recognition. Recognition mediates the constitution of individual self-consciousness and intersubjectivity: self-knowledge is not logically independent of the awareness of other minds. At the same time, recognition institutes the possibility of objective reference to the world. In this way, in Hegel the theory of recognition furnishes a unitary response to the threefold sceptical issue of the accessibility of the external world, of other minds, and of one's own mind. The reference to a common world of public objects is thus possible only thanks to the mediation of recognitive capacities that are naturally possessed and socially articulated, which make possible the triangulation between self, world and others.